“ But thou, LORD, art most high for evermore. ”
But thou, Lord, art most high for evermore - In the treatment of the righteous and the wicked, thou wilt maintain thine own exalted place as a sovereign. Whatever may occur to people, God will ma...
But thou, LORD, [art (f) most] high for evermore. (f) Your judgments are most constant against the wicked and pass our reach.
XCII. In Praise of Providence. God's counsels are too deep for the stupid man. But in fact the prosperity of the wicked is superficial. Psalms 92:10 b . Read, Thou hast sprinkled me with fre...
art most high . [art enthroned] on high. Not as Psalms 92:1 .
But thou, LORD, art most high for evermore. High for evermore - They are brought down and destroyed; but the Lord is exalted eternally, both for his judgments and his mercies.
But thou, Lord, &c.— But thou, O Lord, dwellest on high for evermore; Psalms 92:9 . While, behold, thine enemies perish, and all the practisers of idolatry are scattered abroad. Green and...
But thou, LORD, art most high for evermore. But thou, Lord, art most high forevermore - literally, 'art height,' etc.; the abstract used for the concrete, to imply that the essence of all tha...
This is a Ps. of praise, called forth by some special manifestation of God's loving-kindness. This general theme is set forth in Psalms 92:1-4 ; Psalms 92:5-11 contain reflections on the meaning o...
Psalms 92:1-15 AUTHORITIES differ in their arrangement of this psalm. Clearly, the first three verses are a prelude; and if these are left out of account, the remainder of the psalm consists of tw...
Gladness and Growth Psalms 92:1-15 The inscription alludes to the suitability of this psalm for the Sabbath day. Psalms 92:1-3 contain the general statement of the desirability of praise and...
THIS is a song of praise. The seemliness of praise is first declared (vv. Psa 92:1-3); and then reasons for it are given (vv. Psa 92:4-15). Praise is good as the first exercise of the day and also as...
How strikingly do these verses represent the state of the ungodly and unregenerate! What can they know, or what can they discover? Jesus, with all his beauty, glory, fulness, suitableness, and all-su...
But thou, Lord, art most high for evermore ,.... God is "the most High"; that is one of his names; he is above all, is higher than the highest; and he dwells on high, and looks down upon the inhabit...
But thou, LORD, [art most] high for evermore. Ver. 8. But thou, Lord, art most high, &c. ] q.d. Flourish the wicked never so much, shoot they up never so high, thou art higher, and in the th...
When the wicked spring , &c. Many interpreters connect this with the preceding verse, thus: A brutish man knoweth not, &c., that when the wicked spring as the grass , and when all the worke...
The Triumph of the Righteous; The Happiness of the Righteous. 7 When the wicked spring as the grass, and when all the w...
So this verse is added by way of opposition to the former, They shall perish , but thou shalt endure, as is said in a like comparison, Psalms 102:26 ; they flourish for a season, but thou rulest...
INTRODUCTION Superscription .—“ A Psalm or Song for the Sabbath-day .” It so far combines the properties of both a psalm and a song that either name may be applied to it. This psalm was appointed f...
Psalms 92:1 . It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: It is good in itself; it is good for those who hear it; but it is especially good fo...
Psalms 92:3 . Ten strings. Stringed instruments, as in Psalms 150:4 . These are four, the asur, the nebal, the higgaion, and the kinnor or harp: a full band for singing in the courts of t...
But Thou, Lord, art most high for evermore. The utmost [or the Highest Mr. G. F. Watts, the spiritual seer amongst our modern masters of art, was asked by an enterprising editor to quote the mo...
EXPOSITION THIS psalm is entitled, "a Psalm or Song for the sabbath day," and was therefore, we may conclude, intended for liturgical use in the temple on that weekly festival. Jewish traditio...
A Sabbath Meditation. A psalm or song for the Sabbath-day, used by the Jewish Church on the seventh day of the week, as one of the hymns of liturgical worship.
Acts 12:1 ; Acts 12:22-24 ; Daniel 4:34 ; Daniel 4:35 ; Ecclesiastes 5:8 ; Exodus 18:11 ; Psalms 102:26 ; Psalms 102:27 ; Psalms 56:2 ; Psalms 83:18