1 Corinthians 11:13-16 - Joseph Benson’s Commentary on the Old and New Testaments

Bible Comments

Judge in yourselves For what need of more arguments in so plain a case? Is it comely Decent, suitable to female modesty; that a woman pray unto God The Most High, with that bold and undaunted air which she must have if, contrary to universal custom, she appears in public with her head uncovered? Doth not even nature The light of nature, or natural reason; teach you Previous to any arguments on the subject; that if a man have long hair Carefully adjusted, it is a mark of such effeminacy as is a disgrace to him? But if a woman have long hair, it is a glory An ornament; to her Which does not incommode her, being suitable to her domestic state: for her hair was given her Originally, and before the arts of dress were invented or needed; for Αντι, instead of; a covering Or veil. “What a value the eastern ladies put on their hair may be known from this, that when Ptolemy Euergetes, king of Egypt, was about to march against Seleucus Callinicus, his queen, Berenice, who loved him tenderly, vowed, as the most precious sacrifice she could offer, to cut off and consecrate her hair, if he returned in safety.” But if any man seem to be contentious And will dispute this matter, on his own different views of what is naturally decent, I shall not controvert it further, but content myself with saying, that we have here no such custom For women to appear with their heads uncovered; neither the churches of God In any other place, whether planted by me or any of my brethren. The several churches that were in the apostles' time, had different customs in things that were not essential; and that under one and the same apostle, as circumstances in different places made it convenient. And in all things merely indifferent the custom of each place was of sufficient weight to determine prudent and peaceable men. Yet even this cannot overrule a scrupulous conscience, which really doubts whether the thing be indifferent or not. But those who are referred to here by the apostle were contentious, not conscientious persons.

1 Corinthians 11:13-16

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.c

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.