1 Corinthians 3:14,15 - Joseph Benson’s Commentary on the Old and New Testaments

If any maws work abide which he hath built, &c. If the superstructure which any minister of Christ raises on the true foundation, if the doctrines which he preaches can bear the test by which they shall be tried at that day, as being true, important, and adapted to the state of his hearers; and the converts which he makes by preaching these doctrines, be of the right kind, truly regenerated and holy persons, he shall receive a reward In proportion to his labours. If any man's work shall be burned If the doctrines which any minister preaches cannot bear the test of the great day, as being false or trivial, or not calculated to convert and edify his hearers; or if the converts which he makes by preaching such doctrines be only converts to some particular opinion, or mode of worship, or form of church government, or to a certain sect or party, and not converts to Christ and true Christianity, to the power as well as the form of godliness, to the experience and practice, as well as to the theory of true religion, and therefore cannot stand in that awful judgment, he shall suffer loss Shall lose his labour and expectation, and the future reward he might have received, if he had built with proper materials; as a man suffers loss who bestows his time and labour on the erection of a fabric of wood, hay, and stubble, which is afterward consumed. But he himself That preacher himself; shall be saved Supposing he himself be a true disciple of Christ, built up in faith and holiness on the true foundation; ble, and devout religion of the Lord Jesus; put off Mortify; all these corrupt passions and lusts; anger, &c. See on Ephesians 4:31; blasphemy Or evil speaking, as the word may be properly rendered; for it includes not only impious speeches with regard to God, which is the highest degree of malignant language, but all railing and reproachful speeches against our fellow-creatures, and even speaking of the faults of absent persons, when not necessary for the caution of others, or when no good end is likely to be answered thereby. Filthy communication The word αισχρολογια, so rendered, seems to signify the same with λογος σαπρος, rotten discourse, mentioned Ephesians 4:29, where see the note. And was there need to warn even believers in Christ against such gross and palpable sins as are here named? O what is man, till fully renewed in the spirit of his mind! Lie not one to another Either in trade and business, or common conversation; seeing ye have put off the old man That which (Col 2:11) is called and diligence, the genuine gospel of the grace of God. Dr. Macknight, who considers the apostle as speaking in these verses, not of the foundation and superstructure of a system of doctrines, “but of the building or temple of God, consisting of all who profess to believe the gospel,” gives us the following commentary on the passage: “Other foundation of God's temple, no teacher, if he teaches faithfully, can lay, except what is laid by me, which is Jesus, the Christ, promised in the Scriptures. Now if any teacher build on the foundation, Christ, sincere disciples, represented in this similitude by gold, silver, valuable stones; or if he buildeth hypocrites, represented by wood, hay, stubble, every teacher's disciples shall be made manifest in their true characters; for the day of persecution, which is coming on them, will make every one's character plain, because it is of such a nature as to be revealed by the fire of persecution: and so that fire, falling on the temple of God, will try every teacher's disciples, of what sort they are. If the disciples, which any teacher has introduced into the church, endure persecution for the gospel without apostatizing, such a teacher shall receive the reward promised to them who turn others to righteousness, Daniel 12:3. If the disciples of any teacher shall, in time of persecution, fall away, through the want of proper instruction, he will lose his reward; he himself, however, having in general acted sincerely, shall be saved; yet, with such difficulty, as one is saved who runs through a fire.” But, as by the foundation, which he says he had laid, the apostle undoubtedly meant the doctrine concerning Christ, and salvation through him, it seems more consistent with his design to interpret what refers to the superstructure attempted to be raised by different builders, of doctrines also, and not of persons introduced by them into the Christian Church: and to understand him as cautioning the Corinthians against disfiguring and destroying the beautiful edifice, by inculcating tenets which were heretical, and pernicious to the souls of men, and would not stand the test of the approaching fiery trial. Thus what follows.