Now some are puffed up Are grown insolent; as though I would not come To censure them for their misconduct, and to reform abuses; fancying that, because I have sent Timothy, I am not coming myself, being afraid to appear in a place where I have so many opposers. The apostle saw, by a divine light, the thoughts which would arise in their hearts. But I will come to you shortly So he purposed in spirit,
(Acts 19:21,) intending to take Macedonia in his way; if the Lord will Who guides us in all our journeys, Acts 16:7-10; Galatians 2:2; and will know Consider, examine, and find out; not the speech of them that are puffed up Their specious profession of religion, and vain ostentation of knowledge and eloquence; but the power How much of the power of God attends the ministrations of such of them as take upon them to teach, and how much true and vital godliness is found in their disciples. For the kingdom of God Real, genuine religion, Romans 14:17; is not in word Does not consist in empty professions, and vain boastings, nor in delivering elegant and eloquent discourses; but in power Namely, the power of God, creating men anew, and governing their hearts and lives in the fear and love of God, and obedience to his holy will. What will ye What, on the whole, do ye desire? Shall I come unto you with a rod To chastise by the exercise of my apostolic power? Will you, by persisting in your dissensions and disorders, compel me to come in this spirit, and for this purpose? Or in love, and a spirit of meekness Commending and comforting, instead of chastising? Will you amend your ways, and reform what is amiss, that I may be kind and gentle toward you? The apostle, in speaking of coming with a rod, alludes to the power which he and the other apostles possessed of punishing obstinate offenders by miracle. For that they had often such a miraculous power, extending even in some cases of aggravated offence to the inflicting of temporal death, appears from several other passages of Scripture; (see Acts 5:5, &c.; Acts 13:10; Act 13:14; 1 Timothy 1:20;) and is referred to more than once or twice in these epistles to the Corinthians; (as 1 Corinthians 5:5; 2 Corinthians 1:23; 2Co 10:6; 2 Corinthians 10:8; 2 Corinthians 13:2-3; 2 Corinthians 13:10.) And here we see the wisdom of Providence in permitting such opposition to arise against St. Paul, particularly at Corinth; as it gave him an opportunity of making the strongest appeals to what they knew of his miraculous power; appeals which, had they not been indeed founded on the most certain and evident truth, must, instead of restoring him to their regards, (as we find in fact they did,) have been sufficient of themselves utterly to have ruined all his reputation and interest among the Corinthians, had it before been ever so great.