Solomon brought in the things which David his father had dedicated The silver and gold, and other things which David had provided for erecting this temple, and which had not been expended in the house itself, or its furniture, Solomon laid up in the treasury belonging to it, for repairs, exigences, and the constant charge of the temple-service. Although this splendid edifice had cost him immense sums, besides what David had prepared for building it, he would not repay himself in any degree by diverting from their intended purpose, and transferring to his own secular use, these devoted, or, as they are termed in the margin, holy things of David. “What parents have dedicated to God,” says Henry, here, “the children ought by no means to alienate or recall; but cheerfully confirm what was intended for pious and charitable uses, that they may with their estates inherit the blessing.” And the vessels did he put among the treasures of, &c. With those which David had dedicated, he laid up the altar of Moses, and some other of the old utensils which belonged to the tabernacle, as being of no further use, far better being provided in their room. Indeed, the tabernacle itself was thus laid up, for which, as the temple was now built, there was no further occasion; and yet it was proper to preserve the parts of so sacred a structure, which had been formed, in all respects, by divine direction, and had long been holy to the Lord.
So was ended all the work “Concerning this temple, we may observe, upon the whole, that the glory of it did not consist in its bulk or largeness, (for in itself it was but a small pile of building, no more than one hundred and fifty feet in length, and one hundred and five in breadth, taking the whole together, and is exceeded by many of our parish churches,) but its chief grandeur and excellence lay in its out-buildings and ornaments, in its workmanship, which was everywhere very curious, and in its overlayings, which were vast and prodigious. The overlaying of the holy of holies only, which was a room but thirty feet square and twenty high, amounted to six hundred talents of gold, which comes to four millions three hundred and twenty thousand pounds of our sterling money. ‘The whole frame,' says Josephus, ‘was raised upon stones, polished to the highest degree of perfection, and so artificially put together, that there was no joint to be discerned, no sign of any working-tools having been upon them, but the whole looked more like the work of providence and nature, than the product of art and human invention. And as for the inside, what carving, gilding, embroidery, rich silks, and fine linen could do, of these there was the greatest profusion. The very floor of the temple was overlaid with beaten gold; the doors were large, and proportioned to the height of the walls, twenty cubits broad, and still gold upon gold.' Antiq., lib. 8. chap. 2. In a word, it was gold all over, and nothing was wanting, either within or without, that might contribute to the glory and magnificence of the work.” Dr. Dodd. Some have intimated, that one principal reason why Solomon bestowed all this outward splendour and glory on the temple of the one living and true God, probably was that he might keep the people from idolatry, knowing how much they were taken with such things. Certainly none of the idol temples were to be compared to it for riches and magnificence. Indeed, there was nothing like it in the whole world. But if this were any part of his design, the event showed how far it was from being answered thereby, and how little the expedient availed. Multitudes of the Israelites, and those not only of the more distant tribes, but even of the tribe of Judah itself, in the very midst of whom this most splendid and sumptuous fabric stood, soon relapsed into that most unreasonable and stupid of all sins. Nearly the whole Hebrew nation, even, became idolatrous. Nay, what is more astonishing, Solomon himself, who erected this most costly and superb edifice, was drawn away from the worship of that God to whose honour he had raised it, and was turned in his heart after other gods, 1 Kings 11:4; so true it is, that nothing merely external, whether in the place or ceremonies of God's worship, however sumptuous or dazzling, can engage or secure the attachment of fallen man to him and his service. An acquaintance with his spiritual and holy nature and infinite perfections, and his love shed abroad in our hearts by the Holy Ghost given unto us, can only effect this; which blessings if we would receive and retain, we must keep our hearts with all diligence, and not suffer their desires to wander after vain things, which cannot profit. Had Solomon continued to attend to this, his own advice, the glory of his youth would not have suffered so dreadful an eclipse in his declining years; but the bright example of his wisdom and piety would have continued to shine with undiminished, nay, with increasing lustre, to the credit of the true religion, and the edification of millions, while he himself, in soul and body would have remained a temple of the living God, a habitation of Jehovah through the Spirit, a fabric unspeakably more glorious than that which, with such immense expense of treasure, time, and labour, he had erected in Jerusalem.