Acts 22:6-16 - Joseph Benson’s Commentary on the Old and New Testaments

Bible Comments

And as I made my journey, &c., about noon For all was done in the face of the sun; suddenly there shone a great light By whatever method God reveals himself to us, we shall have everlasting cause to remember it; especially when he has gone, in any remarkable manner, out of his common way, for this gracious purpose. If so, we should often dwell on the particular circumstance, and be ready, on every proper occasion, to recount these wonders of power and love for the encouragement and instruction of others. See notes on Acts 9:3-18, where the substance of this paragraph occurs, and is explained. They that were with me heard not the voice Distinctly, but only a confused noise. And one Ananias, a devout man according to the law A truly religious person, and though a believer in Christ, yet a strict observer of the law of Moses. The God of our fathers hath chosen thee Ananias's giving God this appellation, the God of our fathers, shows that he was himself a Jew by birth, who observed the law of the fathers, and relied on the promises made to them: that thou shouldest know his will By immediate revelation from himself, Galatians 1:12. And see that Just One The Lord Jesus, called the Just, or Righteous One, with a reference to the conduct of the Jews, who crucified him under a pretence of his being a malefactor. This is an additional proof to what we read, Acts 9:5, (where see the note,) that Saul did really see Christ, appearing even in a human form; and hear the voice of his mouth And that in such a manner, as to be taught his will immediately from himself. This was a peculiar privilege to which Paul was chosen, namely, to see Christ here on earth, even after his ascension into heaven! Stephen, indeed, saw him at the right hand of God, but Paul saw him standing, as it were, at his right hand. This honour none had but Paul. Be baptized, and wash away thy sins Baptism, administered to real penitents, was intended to be both a means and a seal of pardon. Nor did God ordinarily, in the primitive church, bestow this on any person till he submitted to baptism; and this may explain, in some measure, in what sense baptism may be said to wash away sins, and elsewhere to save. See Acts 2:28; 1 Peter 3:21.

Acts 22:6-16

6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

7 And I fell unto the ground, and heard a voice saying unto me,Saul, Saul, why persecutest thou me?

8 And I answered, Who art thou, Lord? And he said unto me,I am Jesus of Nazareth, whom thou persecutest.

9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

10 And I said, What shall I do, Lord? And the Lord said unto me,Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

15 For thou shalt be his witness unto all men of what thou hast seen and heard.

16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.