Ezekiel 21:25,26 - Joseph Benson’s Commentary on the Old and New Testaments

Bible Comments

And thou, profane wicked prince of Israel The words are directed to Zedekiah, whom the prophet calls profane and wicked, chiefly with respect to his breaking that solemn oath, uttered in the name of God, whereby he had engaged himself to be tributary to the king of Babylon. By this action he and his courtiers did great dishonour to the true God. The king of Babylon, it appears, kept the oath which he sware to them by his false gods, while they broke the oath which they sware to him by Jehovah! Thus disgracing the true God before the Babylonians and other heathen, who must needs entertain a contemptible opinion of that being, whose worshippers durst break the oath which they had sworn by him. Therefore with respect to this, as well as his unalterable regard to truth and the due observance of oaths, God could not but look with indignation upon the breach of their oath, and inflict punishment upon them for it. See note on Ezekiel 17:15. Whose day is come The day of whose calamity is near at hand, when he shall receive the due punishment of his iniquity. Remove the diadem The original word is often used for the priestly mitre, but here it means some kingly ornament, probably the royal tire of the head. Take off the crown Depose him from his kingly dignity. This shall not be the same The kingdom shall never be what it has been. Exalt him that is low This seems to be spoken of Jehoiachin, who was many years kept in prison at Babylon; but at length, as we read 2 Kings 25:27, was taken out of prison, kindly treated, and advanced to great honour by Evil-merodach, king of Babylon. And abase him that is high Namely, Zedekiah; who was to be pulled down from his throne, have his eyes put out, and be kept in prison the remainder of his days.

Ezekiel 21:25-26

25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.