Ezekiel 21:28,29 - Joseph Benson’s Commentary on the Old and New Testaments

Bible Comments

Thus saith the Lord concerning the Ammonites Because the Ammonites were reprieved by Nebuchadnezzar's decision to besiege Jerusalem, they were ready to promise themselves security, and to insult over the calamities brought on the Jews; a practice for which they are often reproved very severely by the prophets, and threatened with the like judgments. And concerning their reproach Wherewith they reproached Israel in the day of Israel's afflictions; say thou, The sword is drawn, is drawn Warlike preparations are made against you, the war is declared, and your enemy hath drawn the sword. For the slaughter it is furbished It is prepared to make dreadful destruction, to lay waste your country, and consume its inhabitants. While they see vanity unto thee While the soothsayers and pretenders to divination foretel nothing but happy events to thee, O Ammon! the sword is preparing to destroy thee. To bring thee upon the necks of them that are slain To add thy people to the number of those who are slain in Judea, (Ezekiel 21:14-15,) and to make thy condition like theirs; whose day is come See Ezekiel 21:25. When their iniquity shall have an end When their deserved punishment, coming upon them, shall put a stop to their wickedness. This prophecy concerning the Ammonites was fulfilled by the Babylonians, about five years after the destruction of Jerusalem, because the Ammonites assisted Ishmael to wrest the government of Judea out of the hands of Gedaliah, whom the king of Babylon had fixed there as his deputy.

Ezekiel 21:28-29

28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.