Hebrews 11:5,6 - Joseph Benson’s Commentary on the Old and New Testaments

Bible Comments

By faith That is, his firm faith in the being and perfections of God, especially his omnipresence, omniscience, omnipotence; his truth, justice, mercy, and goodness; and in consequence of that exemplary holiness which was the fruit of this faith; Enoch was translated Μετετεθη, was removed, namely, in a miraculous manner, from among men, God taking him out of this sinful and miserable world to himself. See notes on Genesis 5:22-24. That he should not see death He was changed probably in a moment, as Elijah afterward was, and as those saints shall be that are found alive at Christ's second coming; and was not any longer found Among men; an expression which implies he was translated privately, and that some (his relations and friends, doubtless) sought for him, as the sons of the prophets sought for Elijah; (2 Kings 2:17;) because God had translated him To what place these holy men were translated is not said; but their translation in the body, as Macknight observes, is recorded for an example, to assure believers that, in due time, they also shall live in the heavenly country in the body, and to excite them in that assurance to imitate Enoch's faith.

For before his translation he had this testimony From God in his own conscience; that he pleased God The verb ευαρεστησαι, here used, occurs only in this epistle, namely, in this and the following verse, and in chap. Hebrews 13:16, in the passive voice, where it is rendered, God is well pleased. Three things are included in our pleasing God; that our persons be accepted; that our duties be approved of; and that we have a testimony that we are righteous or justified, as Abel and Enoch had, and as all true believers have. This is that pleasing of God which is appropriated to faith alone, and which alone shall receive an eternal reward. In a lower sense, however, there may be many acts and duties with which, as to the matter of them, God may be pleased, and which he may reward in this world without faith; as the destruction of the house of Ahab by Jehu. Enoch walked with God, and therefore is said to please him; that is, he set God always before him, and thought, spoke, and acted as one that considered he was always under God's eye, and he made it his daily business to worship and serve him acceptably.

But without faith In the being, attributes, superintending providence, and grace of God; it is impossible For a fallen, sinful, and weak creature, such as man is, and such as Enoch undoubtedly was; to please him Though no particular revelation is mentioned as the object of Enoch's faith, yet from Moses's telling us that he walked with, or pleased God, it is certain that his faith in those doctrines of religion, which are discoverable by the light of nature, and which are mentioned in this verse, must have been very strong, since it led him habitually to walk with God, so as to please him; for he that cometh to God In prayer, or any other act of worship, or who endeavours to serve him; must believe that he is That he exists, and that he is a rewarder of them who diligently seek him And therefore, that he is wise and mighty, holy, just, and good. “By representing the existence of God and his government of the world as objects of faith, the apostle hath taught us, that the truths of natural religion are equally the objects of faith with the truths of revelation. And this doctrine is just. For the evidence by which the truths of natural religion are supported, being of the same kind with the evidence which supports the truths of revelation, namely, not demonstrative, but probable evidence, the persuasion produced by that kind of evidence in matters of natural religion, is as really faith as the persuasion which the same evidence produces in matters of revelation. Further, the faith or persuasion of the truths of natural religion which men attain, being as much the effect of attention, impartial search, and prayer, as the faith which they attain of the truths of revelation, it is as much a matter of duty, and as pleasing to God, [as far as it extends,] as faith in the truths of revelation.” Macknight.

Hebrews 11:5-6

5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.