John 10:22,23 - Joseph Benson’s Commentary on the Old and New Testaments

And it was at Jerusalem the feast of the dedication Or, as εγενετο δε τα εγκαινια may be rendered, Now the feast of dedication came on at Jerusalem: for it does not appear that the preceding discourses, from John 7:14, were delivered at this feast, but at the feast of tabernacles. Dr. Campbell reads, Once, when they were celebrating the feast of dedication, it being winter, as Jesus walked, &c. This festival, which, according to the meaning of the Greek term, might be more properly called the feast of renovation, was instituted by Judas Maccabæus, (1Ma 4:59,) in memory of their pulling down the altar of burnt-offerings, which had been profaned by the Pagans, and building a new one, dedicated to the true God, and of their purifying the temple from the pollutions and idolatries of Antiochus Epiphanes. “This restoration of the worship of God was a very joyful event to every religious Israelite; and being considered as a new dedication of the temple, great regard was paid to the festival instituted in remembrance of it. See Joseph. Antiq., John 12:11. Accordingly, though it was of human institution, our Lord did not scruple being present at it. The Jews celebrated this feast for eight days successively, beginning on the 25th of Casleu. But the latter half of that month falling in with the first half of our December, it was winter, and commonly bad weather at this feast. Wherefore, to avoid the inclemency of the season, Jesus walked in Solomon's portico.” Josephus informs us, that when Solomon built the temple, he filled up a part of the adjacent valley, and built a portico over it toward the east. This was a noble structure, supported by a wall four hundred cubits high; and continued even to the time of Albinus and Agrippa, which was several years after the death of Christ.