John 3:35,36 - Joseph Benson’s Commentary on the Old and New Testaments

The Father loveth the Son Incomparably, beyond the most faithful of his servants, and with an affection very different from the regard which he hath manifested, does, or ever will manifest to any of his other messengers. They were servants, and were treated as such, being endued with scanty portions of the Spirit, compared to those of which he is possessed; whereas this is the Son, for which reason God has anointed him with the oil of gladness above his fellows. And hath given all things into his hand Hath not only made him the greatest prophet and priest, but the greatest king also, that ever was; even king and judge universal, by whose laws men must govern their lives, and at whose bar they shall all be finally tried. He, therefore, that believeth on the Son With a living faith, a faith of the operation of God, Colossians 2:12; he that receiveth him in all his offices and characters; hath everlasting life Hath a title to it, being a child of God, is an heir of it, has an increasing meetness for it, and an earnest of it by the Holy Spirit in his heart. And he that believeth not the Son That does not receive his doctrine in faith and love, and with an obedient mind; or, who is disobedient to the Son, as the original expression seems more properly to signify; and continues in unbelief and disobedience, shall not see, or enjoy life Either spiritual or eternal; but the wrath of God abideth on him Being unpardoned and unrenewed, he remains under the guilt of all his sins, and is continually exposed to that wrath of God which, if his repentance, faith, and new obedience do not prevent, will quickly sink him into final condemnation and ruin. It is justly observed here, by Dr. Doddridge, that “it is of great importance to preserve a difference in the translation between ο πιστευων εις τον υιον, he that believeth on the Son, and ο απειθων τω υιω, he that is disobedient to the Son; because the latter phrase explains the former, and shows that the faith, to which the promise of life is annexed, is an effectual principle of sincere and reserved obedience; and it is impossible to make one part of Scripture consistent with another, unless this be taken into our idea of saving faith.” It must be observed, also, that in Scripture the word abide has frequently a particular signification, denoting the adhesion and permanency of the thing that is said to abide. Of this signification we have an example here, for the Baptist does not speak of that momentary wrath, or displeasure of God, whereby he often chastises his people for their offences, or even cuts them off by a premature death, but of that abiding wrath which torments and does not kill, and being once inflicted never comes to an end. “Thus the Baptist bare testimony to Jesus anew, setting forth his dignity, in the plenitude of his commission, the excellence of his gifts, the nearness of his relation to his heavenly Father, as his only Son, and the greatness of his power, as universal judge:” and thus he concluded those of his testimonies to Christ, which are recorded in the gospel; and was quickly after imprisoned by Herod.