Luke 6:14-16 - Joseph Benson’s Commentary on the Old and New Testaments

Simon, whom he also named Peter Matthew, Mark, and Luke have all given us a catalogue of the names of the apostles; and their exactness in this particular is greatly to be praised. For as the apostleship clothed the person on whom it was conferred with the high authority of directing the religious faith of mankind, it was of no small importance to the world to know who they were to whom that dignity belonged. In these catalogues, Simon is first named, not because he was of greater dignity than the rest, but because he was one of the most early followers of Christ, and the first that was called to a stated attendance upon him, and a person whose remarkable zeal and piety rendered him a kind of leader among the others. These reasons are so evidently sufficient for his being named first, that it is strange any should have attempted to prove from that circumstance, that Christ invested him with authority over his brethren; when we never find any such thing declared by Christ, or claimed by Peter, or owned by any of the other apostles, but rather find many scriptures which appear to look a contrary way; Matthew and Luke mention Andrew next to Peter, as being his brother, and one of Christ's first disciples. The names of James and John follow, as having been called next, (see Matthew 4:21,) and being persons of great eminence for piety and usefulness, and James is placed before John, as being the elder brother. The names of the others seem to be placed nearly, at least, in the order in which they became disciples. Judas Iscariot, however, though, perhaps, not last called, is named last, because he was the traitor. But whatever might be the reason of ranking the apostles in the catalogue in the order in which we find them, we are certain they are not ranged according to their dignity; for, had that been the case, the order of the names would have been exactly the same in all the evangelists, which it is not, Andrew being placed the second in order, as we have observed, by Matthew and Luke, and the fourth by Mark; and Thomas being placed before Matthew by that apostle, and after him by Mark and Luke. To this may be added, on supposition that the apostles are ranked in the catalogues according to their dignity, it would follow, that John and Matthew, whose praise is in all the churches, on account of their writings, were inferior to apostles who are scarce once named, except in the catalogues. With regard to the epithet, or surname, (Zelotes, the Zealous,) added by Luke here to the name of Simon; because there was a particular sect or faction, among the Jews, termed the Zealots, who, in later times, under colour of zeal for God, committed all imaginable disorders, some are of opinion, that Simon the apostle had formerly been one of this faction. But as there is no mention made of that sect till a little before the destruction of Jerusalem, (Josephus, Bell., Luke 4:3,) we may rather suppose that this epithet was added to his name on account of his uncommon zeal in matters of true piety and religion.