Luke 7:13-15 - Joseph Benson’s Commentary on the Old and New Testaments

When the Lord saw her, he had compassion on her, &c. Jesus, whose tenderness made him susceptible of the strongest impressions from occurrences of this kind, knowing that the mother's affliction was bitter, and the occasion of it real, was greatly moved with compassion at the sorrowful scene. Here was no application made to him for her, not so much as that he would speak some words of comfort to her; but, ex mero motu, purely from the goodness of his nature he was troubled for her, and said unto her, Weep not. Observe, reader, Christ has a concern for mourners, for the miserable, and often prevents them with the blessings of his goodness. He undertook the work of our redemption and salvation in his love and in his pity, Isaiah 63:9. What a pleasing idea doth this give us of the compassion of the Lord Jesus, and the multitude of his tender mercies, which may be very encouraging to us, when at any time we are in sorrow! Let poor widows comfort themselves in their sorrows with this, that Christ pities them, and knows their souls in adversity; and, if others despise their grief, he does not. Christ said, Weep not; and he could give her a reason for it, which no one else could; weep not for a dead son, for he shall presently become a living one. This was a reason peculiar to her case; yet there is a reason, common to all that sleep in Jesus, (which is of equal force against inordinate and excessive grief for their death,) that they shall rise again, shall rise in glory, and therefore we must not sorrow as those that have no hope, 1 Thessalonians 4:13. Let Rachel, that weeps for her children, refrain her eyes from tears; for there is hope in thine end, saith the Lord, that thy children shall come again to their own border, Jeremiah 31:17. And let our passion at such a time be checked and calmed by the consideration of Christ's compassion. And he came and touched the bier Which he could do without contracting pollution. The people of the East bury their dead without coffins, but they carry them to the grave on a bier that is shaped like one. By touching this, Jesus intimated to the bearers that they should not proceed. And he said, Young man, I say unto thee, Arise And no sooner had he uttered this command than he that was dead sat up Without any human help, having received life from Jesus, which was thus evinced, as it was also by his beginning to speak. Thus, when Christ communicates spiritual life to a person who had been dead in trespasses and sins, he instantly arises out of the state of insensibility, darkness, and death, in which he had lain, and his lips are opened in prayer and praise. And he delivered him to his mother Christ did not oblige this young man, to whom he had given a new life, to go along and continue with him, as his disciple to minister to him, though he owed him much, even his own self; much less as a trophy of his dominion over death, to get honour by him; but presented him to his mother, to attend her, as became a dutiful son, showing hereby, that it was in compassion of her affliction he had wrought the life-giving miracle. Indeed, all Christ's miracles were miracles of mercy; and a great act of mercy this was to this widow. Now she was comforted according to the time in which she had been afflicted, and much more; for she could now look upon this son as a particular favourite of Heaven, with more pleasure than if he had not died. And as this miracle was an illustrious display of our Lord's compassion for a person in distress, so it was a striking confirmation of his divine mission; this youth being raised from the dead near the gate of the city, a place of public resort, and in the presence of many witnesses, particularly the multitude which came with Jesus, the people who accompanied the corpse, and all who happened in that instant to be in or passing through the gate upon business.