Matthew 26:6-13 - Joseph Benson’s Commentary on the Old and New Testaments

Bible Comments

When Jesus was in the house of Simon the leper That is, who had been a leper, but, as seems highly probable, had been healed by Jesus. At least, it is not to be thought that he was now a leper, for in that case he would not have been suffered to live in a town, nor would any Jew have come to an entertainment in his house. There came a woman Probably Mary, the sister of Lazarus, for it is highly probable, as Dr. Doddridge has shown, that the anointing of Jesus here mentioned, is the same with that recorded John 12:1. Having an alabaster box, &c. Being deeply affected with the many instances that Christ had given her and her sister Martha of his love, and especially by his late mercy in recovering her dear brother Lazarus from the grave, she was therefore solicitous to give some uncommon token of her gratitude to so excellent a person. She brake the box, says Mark, and poured the precious ointment, or rich balsam, on his head. See note on John 12:3. When the disciples saw it, they had indignation Several of them were angry, though none so much so as Judas, saying, To what purpose is this waste? Such a quantity of this rich balsam poured out to so little purpose. For this ointment might have been sold for much The disciples being sensible that their Master was not delighted with luxuries of any kind, were grieved, and murmured against the woman, says Mark, for throwing away so much money idly, as they imagined. But they expressed themselves so as to cast a tacit reflection on Jesus himself. Jesus said, Why trouble ye the woman? Why do ye grieve and distress the good woman, of whose piety and friendship we have had so long an experience? For she hath wrought a good work upon me Hath given a great proof of her faith, gratitude, and love; and therefore deserves to be commended rather than to be blamed. For with respect to what has been now suggested, in favour of the poor, ye have them always with you By the wise and gracious providence of God, it does, and always will happen, that objects needing your compassion and charity shall always be with you, that you may always have opportunities of relieving their wants, and so of laying up for yourselves treasures in heaven. But me ye have not always I am soon to leave you, and to be placed beyond the reach of your kindness. In that she hath poured this ointment on my body On my feet as well as my head; see John 12:4. She did it for my burial As it were, for the embalming of my body. Indeed this was not her design; but our Lord puts this construction upon it, to confirm thereby what he had before said to his disciples concerning his approaching death. Verily, wheresoever this gospel That is, this part of the gospel history; shall be preached, this that this woman hath done shall be told, &c. To make them further sensible of their folly in blaming her for this expression of her love to him, he assured them that however much she might be condemned by them, she should be highly celebrated for this action through the world, and live in the memory of all ages.

Matthew 26:6-13

6 Now when Jesus was in Bethany, in the house of Simon the leper,

7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

9 For this ointment might have been sold for much, and given to the poor.

10 When Jesus understood it, he said unto them,Why trouble ye the woman? for she hath wrought a good work upon me.

11 For ye have the poor always with you; but me ye have not always.

12 For in that she hath poured this ointment on my body, she did it for my burial.

13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.