A.M. 3559. B.C. 445.
This Psalm is thought, by many commentators, to have been written by Nehemiah, Daniel, or some other prophet or holy man, in the time of the captivity, (see Nehemiah 1:3, &c.,) for his own use, and that of other pious persons, who lamented the desolation of Jerusalem, and the ruin of the temple; though, at the same time, they were not without hopes that the nations around would shortly see their wonderful restoration, and thereby be invited to embrace their religion: which was a lively emblem of the coming of the Gentiles into the church of Christ, the eternity of whose kingdom is foretold in the conclusion of this Psalm. The psalmist makes supplication to God, Psalms 102:1; Psalms 102:2. Sets forth in affecting strains his wretched and sorrowful condition; or rather, perhaps, that of Jerusalem, which he personates, Psalms 102:3-11. He comforts himself by reflecting on the eternity and immutability of Jehovah, Psalms 102:12. Predicts the restoration of Sion, with her enlargement, by the accession of the Gentiles, Psalms 102:13-22. Returns again to his lamentations, Psalms 102:23; Psalms 102:24. Again reposes his confidence on him who created all things, and who would assuredly fulfil his word and promise, if not to the generation then present, yet to their posterity, Psalms 102:25-28.