This Psalm is intended,
A.M. 2981. B.C. 1023.
(1,) As a reproof of the carnal Jews, both those that rested in the ceremonial and external performances of their religion, and were remiss in the more excellent duties of prayer and praise; and those that expounded the law to others, but lived wicked lives themselves.
(2,) As a prediction of the abolition of the ceremonial law, and of the introduction of a spiritual way of worship, in and by the kingdom of the Messiah, John 4:23-24.
(3,) As a representation of the righteous judgment of God, in which he will call men to an account concerning their observance of those things which they have thus taught. Men shall be judged according to what is written in the books; and, therefore, Christ is fitly represented speaking as a Judge, when he speaks as a Lawgiver. Here is,
(1,) The glorious appearance of the Prince that gives law and judgment, Psalms 50:1-6.
(2,) Instructions given how to worship him, Psalms 50:7-15.
(3,) A reproof of those who pretend to worship him, while they disobey his commands, Psalms 50:16-20. Their doom read, and warning given, to all to order their conversation aright, Psalms 50:21-23.
Title. A Psalm of Asaph Who was not only the chief of the sacred singers, but also a prophet, 2 Chronicles 25:1, and a composer of several Psalms, 2 Chronicles 29:3. As the Chaldee paraphrast reads it, A Psalm by the hand of Asaph, some have supposed that Asaph only conveyed it to the tabernacle by the order of David, who was really the author of it. But as it is certain that several of the other Psalms were composed by Asaph, it is much more probable that he was the author of this also, it being ascribed to him in the title exactly as the others are.