Psalms 65:5 - Joseph Benson’s Commentary on the Old and New Testaments

By terrible things, &c. Or, in a terrible manner; that is, so as to strike thy people with a holy awe and reverence of thee, and of thy judgments, and thine enemies with dread and horror. The Chaldee renders the word, נוראת, noraoth, here used, in a wonderful manner. This may be understood of the rebukes which God, in his providence, sometimes gives to his own people; he often answers them by wonderful and terrible events, for the awakening and quickening of them; but always in righteousness; he neither doth them any wrong, nor intends them any hurt; for even then he is the God of their salvation. But it is rather to be understood of his judgments upon their enemies; God answers his people's prayers by the destructions made for their sakes among those who reject his truth; and the recompense which he renders to their proud oppressors as a righteous God, the God to whom vengeance belongs, and the God that protects and saves his people. The clause may be read, by wonderful things wilt thou answer us; things which are very surprising, and which we looked not for, Isaiah 64:3. Or by things which strike an awe upon us. “The ancient church here foretels,” says Dr. Horne, “that God would answer her prayers for the coming of the Messiah, by wonderful things in righteousness, which were brought to pass by the death and the resurrection of Christ, the overthrow of idolatry, and the conversion of the nations.” Some again, by these wonderful things, understand the works of God's providence mentioned in the following verses; “which, however they may be disregarded by us, through our familiarity with them, are indeed most stupendous, amazing, and awful; such as will always engage the inquiry and excite the wonder of the most profound philosophers; but will for ever surpass their comprehension.” See Dodd. Who art the confidence of all the ends of the earth Of all thy saints all the world over, and not only of those who are of the seed of Israel. For he is the God of the Gentiles as well as of the Jews; the confidence of them that are afar off from his holy temple, that dwell in the islands of the Gentiles, or that are in distress upon the sea. They trust in him, and cry to him when they are at their wit's end. Nor is there any other in whom they can safely trust, or to whom they can have recourse with any prospect of relief. For this God of our salvation is the only object of a safe and undeceiving confidence; there is no other person or thing in the world that any man living can trust to, without fear or certainty of disappointment.