Who bare record of, or testified, the word of God That is, who, being honoured with so important a message, did not fail faithfully to declare it; and the testimony of Jesus That which Jesus, as the faithful and true Witness, appointed to be declared; and all things that he saw Was made acquainted with in such a manner as was attended with the fullest and most satisfactory evidences of their truth and importance. Blessed Μακαριος, happy; is he that readeth Some have miserably handled this book. Hence others are afraid to touch it. And while they desire to know all things else, reject only the knowledge of those which God hath shown. They inquire after any thing rather than this; as if it were written, Happy is he that doth not read this prophecy. Nay, but happy is he that readeth, and they that hear and keep the words thereof Especially at this time, when so considerable a part of them is on the point of being fulfilled. Nor are helps wanting, whereby any sincere and diligent inquirer may understand what he reads therein. The book itself is written in the most accurate manner possible; it distinguishes the several things whereof he treats by seven epistles, seven seals, seven trumpets, seven vials, each of which sevens is divided into four and three. Many things the book itself explains, as the seven stars, the seven candlesticks, the lamb, his seven horns and seven eyes, the incense, the dragon, the heads and horns of the beasts, the fine linen, the testimony of Jesus. And much light arises from comparing it with the ancient prophecies, and the predictions in the other books of the New Testament. In this book our Lord has comprised what was wanting in those prophecies, touching the time which followed his ascension, and the end of the Jewish polity. Accordingly, it reaches from the Old Jerusalem to the New, reducing all things into one sum in the exactest order, and with a near resemblance to the ancient prophets. The introduction and conclusion agree with Daniel; the description of the man-child, and the promises to Sion, with Isaiah; the judgment of Babylon, with Jeremiah; again, the determination of times, with Daniel; the architecture of the holy city, with Ezekiel; the emblems of the horses, candlesticks, &c., with Zechariah. Many things, largely described by the prophets, are here summarily repeated, and frequently in the same words. To them we may, then, usefully have recourse. Yet the Revelation suffices for the explaining itself, even if we do not yet understand those prophecies; yea, it casts much light upon them. Frequently, likewise, where there is a resemblance between them, there is a difference also; the Revelation, as it were, taking a stock from one of the old prophets, and inserting a new graft into it. Thus Zechariah speaks of two olive-trees; and so does St. John, but with a different meaning. Daniel has a beast with ten horns; so has St. John. And here the difference of words, emblems, things, times, ought studiously to be observed. Our Lord foretold many things before his passion; but not all things, for it was not yet seasonable. Many things, likewise, his Spirit foretold, in the writings of the apostles, so far as the necessities of those times required; now he comprises them all in one short book, therein presupposing all the other prophecies, and at the same time explaining, continuing, and perfecting them in one thread. It is right, therefore, to compare them; but not to measure the fulness of these by the scantiness of those preceding. Christ, when on earth, foretold what would come to pass in a short time; adding a brief description of the last things. Here he foretels the intermediate things; so that both put together constitute one complete chain of prophecy. This book is therefore not only the sum and the key of all the prophecies which preceded, but likewise a supplement to all, the seals being closed before; of consequence, it contains many particulars not revealed in any other part of Scripture. They have, therefore, little gratitude to God for such a Revelation, reserved for the exaltation of Christ, who boldly reject whatever they find here, which was not revealed, or not so clearly, in other parts of Scripture. He that readeth and they that hear The distinction here made of him that readeth and of them that hear, is remarkable; for books, being then in manuscript, were in few hands, and it was a much easier way to publish a prophecy, or any thing, by public reading, than by transcribing copies. It was also the custom of that age to read all the apostolical writings in the congregations of the faithful. And perhaps John sent this book by a single person into Asia, who read it in the churches, while many heard. But this likewise, in a secondary sense, refers to all that shall duly read or hear it in all ages. The words of this prophecy It is a revelation with regard to Christ, who gives it; a prophecy with regard to John, who delivers it to the churches. And keep the things which are written therein In such a manner as the nature of them requires; namely, with repentance, faith, patience, prayer, obedience, watchfulness, constancy. It behooves every Christian, at all opportunities, to read what is written in the oracles of God; and to read this precious book, in particular, frequently, reverently, and attentively. For the time
Of its beginning to be accomplished; is near Even when St. John wrote. How much nearer to us is even the full accomplishment of this weighty prophecy!