When they shall have finished their testimony, &c. After the description of the power and office of the witnesses, follows a prediction of those things which shall befall them at the latter end of their ministry; and their passion, death, resurrection, and ascension, are copied from our Saviour's, who is emphatically styled, (Revelation 3:14,) the faithful and true Witness; but with this difference, that his were real, theirs are figurative and mystical. And when they shall have finished Οταν τελεσωσι, when they shall be about finishing their testimony, Revelation 11:7; the beast that ascendeth out of the abyss The tyrannical power of Rome, of which we shall hear more hereafter; shall make war against them, and shall overcome and kill them The beast indeed shall make war against them all the time that they are performing their ministry; but when they shall be near finishing it, he shall so make war against them as to overcome them, and kill them. They shall be subdued and suppressed, be degraded from all power and authority, be deprived of all offices and functions, and be politically dead, if not naturally so. In this low and abject state they shall lie some time, (Revelation 11:8,) in the street of the great city In some conspicuous place within the jurisdiction of Rome; which spiritually is called Sodom For corruption of manners; and Egypt For tyranny and oppression of the people of God; where also our Lord was crucified spiritually Being crucified afresh in the sufferings of his faithful martyrs. Nay, to show the greater indignity and cruelty to the martyrs, their dead bodies shall not only be publicly exposed, (Revelation 11:9,) but they shall be denied even the common privilege of burial, which is the case of many Protestants in Popish countries; and their enemies shall rejoice and insult over them, (Revelation 11:10,) and shall send mutual presents and congratulations one to another for their deliverance from these tormentors, whose life and doctrine were a continual reproach to them. But after three days and a half, (Revelation 11:11,) that is, in the prophetic style, after three years and a half, for no less time is requisite for all these transactions, they shall be raised again by the Spirit of God; and (Rev 11:12) shall ascend up to heaven They shall not only be restored to their pristine state, but shall be further promoted to dignity and honour; and that by a great voice from heaven By the voice of public authority. At the same hour there shall be a great earthquake There shall be commotions in the world; and the tenth part of the city shall fall As an omen and earnest of a still greater fall; and seven thousand names of men, or seven thousand men of name, shall be slain; and the remainder, in their fright and fear, shall acknowledge the great power of God.
Some interpreters are of opinion that this prophecy, of the death and resurrection of the witnesses, received its completion in the case of John Huss and Jerome of Prague, who were two faithful witnesses and martyrs of the blessed Jesus, being condemned to death, and afterward burned for heresy, by the council of Constance. Others refer this prophecy to the Protestants of the league of Smalcald, who were entirely routed by the Emperor Charles V. in the battle of Mulburg, on the 24th of April, 1547, when the two great champions of the Protestants, John Frederic, elector of Saxony, was taken prisoner, and the landgrave of Hesse was forced to surrender himself, and to beg pardon of the emperor. Protestantism was then in a manner suppressed, and the mass restored. The witnesses were dead, but not buried; and the Papists rejoiced over them, and made merry, and sent gifts one to another. But this joy and triumph of theirs were of no very long continuance; for in the space of about three years and a half, the Protestants were raised again at Magdeburg, and defeated and took the duke of Mecklenburg prisoner, in December, 1550. From that time their affairs changed for the better almost every day; success attended their arms and councils; and the emperor was obliged, by the treaty of Passau, to allow them the free exercise of their religion, and to readmit them into the imperial chamber, from which they had, ever since the victory of Mulburg, been excluded. Here was indeed a great earthquake A great commotion; in which many thousands were slain, and the tenth part of the city fell A great part of the German empire renounced the authority, and abandoned the communion of the Church of Rome.
Some again may think this prophecy very applicable to the horrid massacre of the Protestants at Paris, and in other cities of France, begun on the memorable eve of St. Bartholomew's day, 1572. According to the best authors there were slain thirty or forty thousand Huguenots in a few days; and among them, without doubt, many true witnesses and faithful martyrs of Jesus Christ. Their dead bodies lay in the streets of the great city; one of the greatest cities of Europe; for they were not suffered to be buried, being the bodies of heretics; but were dragged through the street, or thrown into the river, or hung upon gibbets, and exposed to public infamy. Great rejoicings too were made in the courts of France, Rome, and Spain; they went in procession to the churches, they returned public thanks to God, they sang Te Deums, they celebrated jubilees, they struck medals; and it was enacted that St. Bartholomew's day should ever afterward be kept with double pomp and solemnity. But neither was this joy of long continuance; for in little more than three years and a half Henry III., who succeeded his brother Charles, entered into a treaty with the Huguenots, which was concluded and published on the 14th of May, 1576, whereby all the former sentences against them were reversed, and the free and open exercise of their religion was granted to them; they were to be admitted to all honours, dignities, and offices, as well as the Papists. But others again apply this prophecy to the poor Protestants in the valleys of Piedmont, who by a cruel edict of their sovereign the duke of Savoy, instigated by the French king, were imprisoned and murdered, or banished in the latter end of the year 1686. They were kindly received and succoured by the Protestant states; and after a while, secretly entering Savoy with their swords in their hands, they regained their ancient possessions with great slaughter of their enemies; and the duke himself, having then left the French interest, granted them a full pardon; and re-established them, by another edict, signed June 4, 1690, just three years and a half after their total dissipation. Bishop Lloyd not only understood the prophecy in this manner, but, what is very remarkable, made the application even before the event took place, as Mr. Whiston relates; and upon this ground encouraged a refugee minister, of the Vaudois, whose name was Jordan, to return home; and returning, he heard the joyful news of the deliverance and restitution of his country. These were indeed most barbarous persecutions of the Protestants, both in France and Savoy; and at the same time Popery here in England was advanced to the throne, and threatened an utter subversion of our religion and liberties; but in a little more than three years and a half, a happy deliverance was wrought by the glorious revolution. Connected with the witnesses in the valleys of Piedmont, and agreeing in their leading doctrines, in opposition to the Church of Rome, were those called Lollards in England; and many in other countries embraced the same doctrines in those times, and preached or professed them at the hazard of their lives; and great numbers were burned, or put to death in the most cruel manner, for so doing. “The visible assemblies,” says Gibbon, “of the Albigeois were extirpated by fire and sword; and the bleeding remnant escaped by flight, concealment, or catholic conformity. But the invincible spirit which they had kindled still lived and breathed in the western world. In the state, in the church, and even in the cloister, a latent succession was preserved of the disciples of St. Paul, who protested against the tyranny of Rome, embraced the Bible as the rule of faith, and purified their creed from all the visions of the Gnostic theology. The struggles of Wickliffe in England, and of Huss in Bohemia, were premature and ineffectual; but the names of Zuinglius, Luther, and Calvin, are pronounced with gratitude as the deliverers of nations.” A striking testimony this from an enemy of Christianity, to the fulfilment of the divine predictions. At length, “Luther arose, and the Reformation took place; since which time the same testimony to the truth of Christ, and against the errors of antichrist, hath been maintained. Nor does it appear that the term is yet expired; the witnesses are not indeed at present exposed to such terrible sufferings as in former times; but,” as Mr. Scott observes, and as Bishop Newton and many other eminent divines have believed, “those scenes may be reacted before long, for what any man can foreknow; and they have abundant cause to prophesy in sackcloth, on account of the declined state of religion even in the Protestant churches.”