Romans 2:12 - Joseph Benson’s Commentary on the Old and New Testaments

For as many as have sinned And have not repented and brought forth fruit worthy of repentance; as many as have lived and died in the commission of known sin: he speaks as of the time past, for all time will be past at the day of judgment; without law Without having had any written law, any express and outward revelation from God; shall also perish Be condenmed and punished; without law Without regard had to any written law, or supernatural revelation, being proved guilty by the law written in their hearts. The expression, shall perish, shows the agreement of the manner of suffering with the manner of sinning. He could not so properly say, shall be judged without law. Some understand it of the annihilation of the heathen; but both reason and Scripture assure us they shall be punished for their sins, though in a less degree than those who disobey the greater light of revelation. Since none of mankind ever lived without the law of nature, it is evident the expressions, ανομως, without law, in this clause, and εν νομω, in, or under law, in the following clause, cannot be understood of that law. Neither can they be understood of the law of Moses, seeing it is affirmed in the latter clause, that as many as have sinned in or under the law, shall be judged by the law. For the Jews are not to be judged by the law of Moses. See note on Romans 2:13. In this context, therefore, νομος, law, signifies divine revelation in general. Thus, the oracles of God, with which the Jews were intrusted, Romans 3:2, have the name of ο νομος, the law, often given to them in Scripture; as Psalms 19:7; John 10:34; John 12:34; John 15:25; Romans 3:19; in all which passages, and many others, the law signifies the whole of the divine revelations, taken complexly, as they stand recorded in the Jewish Scriptures. But when these Scriptures are distinguished into parts, as Luke 24:44, where the law of Moses, and the prophets, and the Psalms are mentioned; the law, in that division, denotes the five books of Moses only, as it does likewise, Romans 3:21, being witnessed by the law and the prophets. In this restricted sense, the word νομος, generally, though not always, has the article prefixed, the law. And as many as have sinned in, or under, the law That is, revelation, whether the patriarchal, the Jewish, or the Christian, shall be judged by the law By the revelation wherewith they were favoured. Though the word κριθησονται sometimes signifies, shall be condemned, in this passage it is rightly translated, shall be judged, because the apostle's intention is to show, that all who have enjoyed the benefit of an external revelation shall be more severely punished, if wicked, than the Gentiles, who have not had that advantage: an idea which is better conveyed by the expression, shall be judged, than it would have been by shall be condemned. For judgment implies an accurate consideration of all circumstances, whether of aggravation or of alleviation, and the passing such a sentence as appears to the judge equitable, upon due consideration of the whole case. And the meaning here is, that their guilt being aggravated by the advantages which they enjoyed, they shall be punished in proportion to it. See Macknight.