Representations of thrones are frequent in the Egyptian and Assyrian sculptures. They have no steps up to them, but frequently stand upon square bases. The back appears to be flat at the top, not rounded. Assyrian thrones have “stays” or arms on either side, and they stand generally upon lion’s feet. They are always accompanied by a footstool.
Lions stood beside the stays - The arms of Assyrian thrones are occasionally supported by figures of animals. The throne of Rameses II at Medinet Abou has a sphinx at the side and a lion below the sphinx. The figure of the lion is naturally adopted by any imaginative race as an emblem of sovereignty. In the present case its adoption seems to have grown directly out of the poetic imagery of inspired prophets, who, living before the time of Solomon, had compared Israel Numbers 23:24; Numbers 24:9, and more particularly Judah Genesis 49:9, to a lion. The “twelve lions” of 1 Kings 10:20 were probably intended to be emblematic of the twelve tribes. Josephus adds to the description of Solomon’s throne here given, that the seat was supported by a golden ox or bull, with its head turned over its shoulder. As the lion was especially emblematic of Judah, so was the ox or bull of Ephraim. (Hosea 4:16; Hosea 10:11; Jeremiah 31:18, etc.)