Hill of God - Rather, “Gibeah” of God, and so in 1 Samuel 10:10. Two things are clear; “one” that Saul had got home when he got to Gibeah of God, for there he found his uncle, and no further journeying is so much as hinted at, and the same word “Gibeah” describes his home at 1 Samuel 10:26. The “other” that there was a high place at Gibeah just above the city, from which he met the company of prophets “coming down.” Hence, it is obvious to conclude that the name “Gibeah of God” (which occurs nowhere else) was sometimes given to Gibeah of Saul on account of the worship on its high place, or, possibly, that the name “Gibeah of God” described the whole hill on a part of which the city Gibeah stood.
Where is the garrison of the Philistines - It seems strange that Samuel should give this description of Gibeah to Saul, who must have been so well acquainted with it. Possibly they may be explanatory words inserted by the narrator with reference to 1 Samuel 13:2.
Musical instruments were the accompaniments of the prophetic song 1Ch 13:8; 1 Chronicles 25:3. The “Psaltery” is a kind of lyre with ten strings, in the shape of an earthen wine bottle (נבל nebel, whence νάβλα nabla) which was something like a sugar-loaf or a delta. The tabret is a kind of drum or tambourine, or timbrel, usually played by dancing women (Exodus 15:20; Judges 11:34. Compare Jeremiah 31:4). The pipe חליל châlı̂yl, literally the “bored” or “pierced” instrument) is a kind of flute used on occasions of joy and mirth Isaiah 5:12; 1 Kings 1:40; Psalms 68:25. The “harp” כנור kı̂nnôr, whence the Greek κινύρα kinura was a stringed instrument, and that played upon by David 1 Samuel 16:16; 1 Samuel 19:9; Psalms 43:4; Psalms 57:8.