God raised up a succession of prophets and seers, who repeated and enforced the warnings of the Law, and breathed into the old words a new life. Among this succession were, in Israel, Ahijah the Shilonite 1 Kings 14:2, Jehu the son of Hanani 1 Kings 16:1, Elijah, Micaiah the son of Imlah 1 Kings 22:8, Elisha, Jonah the son of Amittai 2 Kings 14:25, Oded 2 Chronicles 28:9, Amos, and Hosea; in Judah, up to this time, Shemaiah 2 Chronicles 11:2; 2 Chronicles 12:5, Iddo 2Ch 12:15; 2 Chronicles 13:22, Azariah the son of Oded 2 Chronicles 15:1, Hanani 2 Chronicles 16:7, Jehu his son 2 Chronicles 19:2, Jahaziel the son of Zechariah 2 Chronicles 20:14, Eliezer the son of Dodavah (2 Chronicles 20:37), Zechariah the son of Jehoiada 2 Chronicles 24:20, another Zechariah 2 Chronicles 26:5, Joel, Micah, and Isaiah, besides several whose names are not known. Some of these persons are called “prophets,” others “seers.” Occasionally, the same person has both titles (as Iddo and Jehu the son of Hanani), which seems to show that there was no very important distinction between them.
Probably the conjecture is right that “prophet” נביא nâbı̂y' in strictness designates the official members of the prophetical order only, while “seer” חזה chôzeh is applicable to all, whether members of the order or not, who receive a prophetical revelation.