I have coveted - I have not desired. I have not made it an object of my living among you to obtain your property. Thus, 2 Corinthians 12:14 he says, “I seek not yours, but you.” Paul had power to demand support in the, ministry as the reward of his labor, 1 Corinthians 9:13-14. Yet he did not choose to exercise it, lest it should bring the charge of avarice against the ministry, 1 Corinthians 9:12, 1 Corinthians 9:15. He also had power in another respect. He had a vast influence over the people. The early Christians were disposed to commit their property to the disposal of the apostles. See Acts 4:34-35, Acts 4:37. The pagan had been accustomed to devote their property to the support of religion. Of this propensity, if the object of Paul had been to make money, he might have availed himself, and have become enriched. Deceivers often thus impose upon people for the purpose of amassing wealth; and one of the incidental but striking proofs of the truth of the Christian religion is here furnished in the appeal which the apostle Paul made to his hearers, that this had not been his motive. If it had been, how easy would it have been for them to have contradicted him! And who, in such circumstances, would have dared to make such an appeal? The circumstances of the case, therefore, prove that the object of the apostle was not to amass wealth. And this fact is an important proof of the truth of the religion which he defended. What should have induced him to labor and toil in this manner but a conviction of the truth of Christianity? And if he really believed it was true, it is, in his circumstances, a strong proof that this religion is from heaven. See this proof stated in Faber’s “Difficulties of Infidelity,” and in Lord Lyttleton’s “Letter on the Conversion of Paul.”
Or apparel - Raiment. Changes of raiment among the ancients, as at present among the Orientals, constituted an important part of their property. See the notes on Matthew 6:19.