Thy holy one - i. e., Levi, regarded as the representative of the whole priestly and Levitical stock which sprang from him. The contrast between the tone of this passage and that of Genesis 49:5-7 is remarkable. Though the prediction of Jacob respecting the dispersion of this tribe held good, yet it was so overruled as to issue in honor and reward. The recovery of God’s favor is to be traced to the faithfulness with which Moses and Aaron, who came of this tribe, served God in their high offices; and to the zeal and constancy which conspicuous persons of the tribe (e. g. Phinehas, Numbers 25:11 ff), and the whole tribe itself (compare Exodus 32:26), manifested on critical occasions in supporting the leaders of the people. The same reasons led to Levi’s being selected for the special service of God in the sanctuary (Deuteronomy 10:8 ff, and Numbers 8:5 ff); and for the office of instructing their brethren in the knowledge of the Law. The events at Massah and Meribah, the one occurring at the beginning, the other toward the end, of the forty years’ wandering, serve to represent the whole series of trials by which God proved and exercised the faith and obedience of this chosen tribe.
Related Commentaries of Deuteronomy 33:8
Deuteronomy 33:8
8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;