Esther 2 - Albert Barnes' Notes on the Bible

Bible Comments
  • Esther 2:1 open_in_new

    These events must belong to the time between the great assembly held at Susa in Xerxes’ third year (483 B.C.), and the departure of the monarch on his expedition against Greece in his fifth year, 481 B.C.

  • Esther 2:3 open_in_new

    The house of the women - i. e. the “gynaeceon,” or “haram” - always an essential part of an Oriental palace (Compare 1 Kings 7:8). In the Persian palaces it was very extensive, since the monarchs maintained, besides their legitimate wives, as many as 300 or 400 concubines (compare Esther 2:14).

  • Esther 2:5 open_in_new

    Mordecai, the eunuch Esther 2:7, Esther 2:11, has been conjectured to be the same as Matacas, who, according to Ctesias, was the most powerful of the eunuchs during the latter portion of the reign of Xerxes. Mordecai’s line of descent is traced from a certain Kish, carried off by Nebuchadnezzar in 598 B.C. - the year of Jeconiah’s captivity - who was his great-grandfather. The four generations, Kish, Shimei, Jair, Mordecai, correspond to the known generations in other cases, for example:



    High priests

    kings of Persia

    Royal stock of Judah

    Seraiah

    Cambyses

    Jeconiah

    Jozadak

    Cyrus

    Salathiel

    Jeshua

    Darius

    Zerubbabel

    Joiakim

    Xerxes

    Hananiah



    The age of Mordecai at the accession of Xerxes may probably have been about 30 or 40; that of Esther, his first cousin, about 20.

  • Esther 2:7 open_in_new

    Hadassah, הדסה hădassâh from הדס hădas (“myrtle”) would seem to have been the Hebrew, and Esther the Persian, name of the damsel. Esther is thought to be connected through the Zend with ἀστήρ astēr, “star.” But there is not at present any positive evidence of the existence in Old Persian of a kindred word.

  • Esther 2:10 open_in_new

    The Persians had no special contempt for the Jews; but, of course, they despised more or less all the subject races. Esther, with her Aryan name, may have passed for a native Persian.

  • Esther 2:11 open_in_new

    Mordecai occupied, apparently, a humble place in the royal household. He was probably one of the porters or doorkeepers at the main entrance to the palace Esther 2:21.

  • Esther 2:14 open_in_new

    The second house of the women - i. e. Esther returned to the “house of the women,” but not to the same part of it. She became an inmate of the “second house,” or “house of the concubines,” under the superintendence of a distinct officer, Shaashgaz.

  • Esther 2:15 open_in_new

    She required nothing - The other virgins perhaps loaded themselves with precious ornaments of various kinds, necklaces, bracelets, earrings, anklets, and the like. Esther let Hegai dress her as he would.

  • Esther 2:16 open_in_new

    Tebeth (compare the corresponding Egyptian month, “Tobi” or “Tubi”), corresponded nearly to our January.

    In the seventh year of his reign - In December, 479 B.C., or January, 478 B.C. Xerxes quitted Sardis for Susa in, or soon after, September, 479 B.C. It has been regarded as a “difficulty” that Vashti’s place, declared vacant in 483 B.C., was not supplied until the end of 479 B.C., four years afterward. But since two years out of the four had been occupied by the Grecian expedition, the objection cannot be considered very weighty.

  • Esther 2:19 open_in_new

    When the virgins ... - Rather, “when virgins” etc. The words begin a new paragraph. There was a second collection of virgins (after that of Esther 2:8), and it was at the time of this second collection that Mordecai had the good fortune to save the king’s life.

  • Esther 2:21 open_in_new

    Conspiracies inside the palace were ordinary occurrences in Persia. Xerxes was ultimately murdered by Artabanus, the captain of the guard, and Aspamitras, a chamberlain and eunuch.

  • Esther 2:23 open_in_new

    Both hanged on a tree - i. e. “crucified” or “impaled” the ordinary punishment of rebels and traitors in Persia.

    The book of the chronicles - Ctesias drew his Persian history from them, and they are often glanced at by Herodotus.