Because (or For). The prophet assigns the reason of the woes he had just pronounced. “Thou (emphatic), thou hast spoiled many nations, all the resonant of the people shall spoil thee.” So Isaiah Isaiah 33:1, “When thou shalt cease to spoil, thou shalt be spoiled; when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.” Boundless as his conquests were, each remaining people, tribe, or family shall be his foe. Theodotion: “Having subdued very many, thou shalt be destroyed by few, and they who long endured thy tyranny, arising as from sleep, shall compass thy destruction; and thou shalt pay the penalty of thy countless slaughters and thy great ungodliness and thy lawless violence to cities which thou modest desolate of inhabitants.” Nothing was too great or too little to escape this violence.
All the remnant - Theodotion: “As thou, invading, didst take away the things of others, in like way shall what appertaineth to thee be taken away by those who are left for vengeance.” Jeremiah foretold of Elam “in the beginning of the reign of Zedekiah” Jeremiah 49:34-39 (in expansion of the prophecy in the reign of Jehoiakim) ; “Thus saith the Lord of hosts, Behold, I will break the bow of Elam, the chief of their might. And upon Elam I will bring the four winds from the four quarters of the heavens, and will scatter them toward all these winds, and there shall be no nation where the outcasts of Elam shall not come. For I will cause Elam to be dismayed before her enemies; but it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the Lord.” Elam is also counted by Ezekiel Ezekiel 32:17-32 among those who, together with Pharaoh, should be brought down to the grave, with Asshur, Meshech, Tabal, Edom and all the Zidonians, by the king of Babylon. They were then all which remained, Jeremiah 39:9) of the nations which he had conquered, who should be gathered against his house.
“Because of men’s blood and of the violence of” i. e., “to the land, as the violence of,” i. e., “to , Lebanon,” and “men’s blood” is their blood which was shed. “To land, city, and all dwellers therein.” Land or earth, city, are left purposely undefined, so that while that in which the offence culminated should be, by the singular, specially suggested, the violence to Judah and Jerusalem, the cruelty condemned should not be limited, to these. The violence was dealt out to the whole land or earth, and in it, to cities, and in each, one by one, to all its inhabitants. Babylon is called Jeremiah 50:23, “the hammer of the whole earth Jeremiah 51:7; a golden cup in the Lord’s hand, that made all the earth drunken; Jer. 25 a destroying mountain, which destroyeth the whole earth; the whole earth is at rest and is quiet” Isaiah 14:7, after Babylon, “which made it to tremble” Isaiah 14:16, is overthrown.
So Satan had by violence and deceit subdued the whole earth, yet Christ made him a spoil to those whom he had spoiled, and the strong man was bound and his goods Spoiled and himself trampled underfoot. Yet here as throughout the prophets, it is a “remnant” only which is saved Cyril: “Satan too was spoiled by the remnant of the people, i. e., by those justified by Christ and sanctified in the Spirit. For the remnant of Israel was saved.”