Therefore shall the land mourn - Dumb inanimate nature seems to rejoice and to be in unison with our sense of joy, when bedewed and fresh through rain and radiant with light; and, again, to mourn, when smitten with drought or blight or disease, or devoured by the creatures which God employs to lay it waste for man’s sins. Dumb nature is, as it were, in sympathy with man, cursed in Adam, smitten amid man’s offences, its outward show responding to man’s inward heart, wasted, parched, desolate, when man himself was marred and wasted by his sins.
With the beasts of the field - Literally, “in the beasts,” etc. God included “the fowl and the cattle and every beast of the field” in His covenant with man. So here, in this sentence of woe, He includes them in the inhabitants of the land, and orders that, since man would not serve God, the creatures made to serve him, should be withdrawn from him. “General iniquity is punished by general desolation.”
Yea, the fishes of the sea also - Inland seas or lakes are called by this same name, as the Sea of Tiberias and the Dead Sea. Yet here the prophet probably alludes to the history of man’s creation, when God gave him dominion “over the fish of the sea, and over the fowl of the heaven, and over every living thing (chaiah)” Genesis 1:28, in just the inverse order, in which he here declares that they shall be taken away. There God gives dominion over all, from lowest to highest; here God denounces that He will take away all, down to those which are least affected by any changes. Yet from time to time God has, in chastisement, directed that the shoals of fishes should not come to their usual haunts. This is well known in the history of seacoasts; and conscience has acknowledged the hand of God and seen the ground of His visitation. Of the fulfillment Jerome writes: “Whose believeth not that this befell the people of Israel, let him survey Illyricum, let him survey the Thraces, Macedonia, the Pannonias, and the whole land which stretches from the Propontis and Bosphorus to the Julian Alps, and he will experience that, together with man, all the creatures also fail, which afore were nourished by the Creator for the service of man.”