This is the portion of a wicked man - This conclusion is similar to that which Bildad drew at the close of his speech, Job 18:21. Zophar intended, undoubtedly, that Job should apply it to himself, and that he should draw the inference, that one who had been treated in this manner, must be a wicked man.
And the heritage appointed - Margin, “of his decree from.” The Hebrew is,” Of his word” (אמרוּ 'êmerô ) - that is, of his “purpose.” The idea is, that this is the divine rule, or arrangement. It is not a matter of chance. It is the result of appointment, and when people are afflicted in this manner, we are to conclude that “God” regards them as guilty. The whole object of the discussion was to arrive at the principles of the divine administration. Nothing is attributed to chance; and nothing is ascribed to second causes, except as indicating the will of God. It is assumed, that the course of events in the world was a sufficient exponent of the divine intention, and that when they understood how God “treated” a man, they could clearly understand how he regarded his character. The principle is a good one, when “the whole of existence” is taken into the account; the fault here was in taking in only a small part of existence - this short life - and hastening to the conclusion, that the character could be certainly determined by the manner in which God deals with people here.