The prophet begins anew in this chapter, first delineating in greater detail the judgments of God; then calling to repentance. The image reaches its height in the capture of Jerusalem by the Babylonians, itself an image only of worse judgments, first on the Jews by the Romans; then on particular Churches; then of the infliction through antichrist; lastly on the whole world. : “The prophet sets before them the greatness of the coming woe, of the approaching captivity, of the destruction imminent, in order to move the people to terror at the judgment of God, to compunction, to love of obedience. This he does from the manifoldness of the destruction, the quality of the enemy, the nature of the victory, the weight of the misery, the ease of the triumph, the eagerness for ill, the fear of the besieged princes, the sluggishness of the besieged people. He exhorts all in common to prostrate themselves at the feet of the divine judgment, if so be God would look down from His dwelling place, turn the storm into a calm, and at length out of the shipwreck of captivity bring them back to the haven of consolation.” : “It is no mere prediction. Everything stands before them, as in actual experience, and before their eyes.” Future things affect people less; so he makes them, as it were, present to their souls. : “He will not let them vacillate about repentance, but bids them, laying aside all listlessness, set themselves courageously to ward off the peril, by running to God, and effacing the charges against them from their old sins by everrenewed amendment.”