Judges 13 - Albert Barnes' Notes on the Bible

Bible Comments
  • Judges 13:1 open_in_new

    The Philistines have been mentioned as oppressors of Israel in Judges 3:31; Judges 10:7, Judges 10:11; and the Israelite worship of the gods of the Philistines is spoken of in Judges 10:6. But this is the first time that we have any detailed history in connection with the Philistines. They continned to be the prominent enemies of Israel until the time of David.

    Forty years - The Philistine dominion began before the birth of Samson Judges 13:5, and was in force during Samson’s twenty years’ judgeship Judges 14:4; Judges 15:20. The 40 years are, therefore, about coincident with Samson’s life.

  • Judges 13:2 open_in_new

    Zorah - See the marginal reference.

    His wife was barren - To mark more distinctly the high providential destiny of the child that was eventually born. Compare the similar circumstances of the birth of Isaac, Jacob, Samuel, and John the Baptist.

  • Judges 13:12 open_in_new

    Translate, “What shall be the manner (or ordering) of the child, and what shall be his work (or exploits).” The original message of the Angel had given information on these two points:

    (1) how the child was to be brought up, namely, as a Nazarite;

    (2) what he should do, namely, begin to deliver Israel.

    Manoah desires to have the information repeated (compare 1 Samuel 17:26-27, 1 Samuel 17:30). Accordingly, in Judges 13:13 the Angel refers to, and enlarges upon, his former injunctions.

  • Judges 13:14 open_in_new

    Compare Numbers 6:4. In both passages the vine is described by the somewhat unusual though more accurate term, “vine of the wine” - the grape-bearing vine - to distinguish it from the wild cucumber vine 2 Kings 4:39, or other plants to which the name vine was applied.

  • Judges 13:15 open_in_new

    The language of Manoah, like that of Gideon Judges 6:18, seems to indicate some suspicion that his visitor was more than human. The word rendered “made ready,” is also the proper word for “offering a sacrifice,” and is so used by the Angel in the next verse. By which it appears that the Angel understood Manoah to speak of offering a kid as a burnt-offering. Hence, his caution, “thou must offer it unto the Lord.” (Compare Revelation 19:10; Revelation 22:8; Acts 10:25-26.)

  • Judges 13:18 open_in_new

    Secret - Rather, “wonderful,” as in the margin. In Judges 13:19 the Angel “did wondrously,” probably as the Angel that Appeared to Gideon had done, bringing fire from the rock. See the marginal references and notes.

  • Judges 13:24 open_in_new

    Samson - The etymology is doubtful. Perhaps it comes from a word signifying “to minister,” in allusion to his Nazaritic consecration to the service of God.

  • Judges 13:25 open_in_new

    In the camp of Dan - Rather, “Mahaneh-Dan” (see the margin). The impulses of the Spirit of the Lord perhaps took the shape of burning indignation at the subjection of his brethren, and thoughts and plans for their deliverance, but especially showed themselves in feats of strength (Judges 14:6; Judges 15:14; Judges 16:30. Compare Acts 7:23-25).