Another man’s - The word “man’s” is not in the original. It is, “If ye have been unfaithful managers for another.” It refers, doubtless, to “God.” The wealth of the world is “his.” It is committed to us as his stewards. It is uncertain and deceitful, and at any moment he can take it away from us. It is still “his;” and if, while intrusted with “this,” we are unfaithful, we cannot expect that he will confer on us the rewards of heaven.
That which is your own - The riches of heaven, which, if once given to us, may be considered as “ours” - that is, it will be permanent and fixed, and will not be taken away “as if” at the pleasure of another. We may “calculate” on it, and look forward with the assurance that it will “continue” to be “ours” forever, and will not be taken away like the riches of this world, “as if” they were not ours. The meaning of the whole parable is, therefore, thus expressed: If we do not use the things of this world as we ought - with honesty, truth, wisdom, and integrity, we cannot have evidence of piety, and shall not be received into heaven. If we are true to that which is least, it is an evidence that we are the children of God, and he will commit to our trust that which is of infinite importance, even the eternal riches and glory of heaven.