Behold, at that time I will undo - (Literally, I deal with . While God punisheth not, He seemeth to sit still Isaiah 18:4, be silent Habakkuk 1:13, asleep Psalms 44:23. Then He shall act, He shall “deal” according to their deserts with “all,” evil men or devils, “that afflict thee,” His Church. The prophecy looked for a larger fulfillment than the destruction of Jerusalem, since the Romans who, in God’s Hands, avenged the blood of His saints, themselves were among those who “afflicted her.” “And will save her,” the flock or sheep “that halteth” (see Micah 4:6-7), Dionysius: “imperfect in virtue and with trembling faith,” “and gather,” like a good and tender shepherd, “her that was driven out” (see Isaiah 40:11); scattered and dispersed through persecutions. All infirmities within shall be healed; all troubles without, removed.
And I will get them praise and fame - (Literally, I will make them a praise and a name) “in every land where they have been put to shame.” . Throughout the whole world have they been “the offscourings of all things” 1 Corinthians 4:13; throughout the whole world should their praise be, as it is said, “Thou shalt make them princes in all lands” Psalms 45:16. One of themselves saith, “Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called. But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of this world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are” 1 Corinthians 1:26-28. Rup.: “These He maketh a praise and a name there, where they were without name and dispraised, confounding by them and bringing to nought those wise and strong and mighty, in whose sight they were contemptible.”