EXPOSITION
THE CENSUS TAKEN (Numbers 1:17-4).
These men. Designated by direct command of God; yet probably the same, or some of the same, selected by Moses for obvious personal and social reasons a short time before (Exodus 18:25).
On the first day of the second month. The natural meaning is that the census was completed in one day. If so, the "census papers," the pedigrees and family lists, must have been ready beforehand. Notice had in fact been given more than a month before, and the lists made up, when the poll-tax was paid.
As the Lord commanded Moses, so he numbered them. The usual note of absolute obedience to the Divine instructions; but it serves to express the fundamental difference between this numbering and David's.
Forty and six thousand and five hundred. All the numbers (save of Gad only) are in unbroken hundreds. It might have been so arranged by miracle; but such an overruling would have no assignable object, and therefore it is far better to fall back on the obvious and natural explanation that the totals were approximate. If they were simply the poll-tax figures unaltered, it would be natural to suppose that the offerings were made up in fifty-shekel lots, and the offerers divided as nearly as possible into hundreds. For military purposes a certain number of supernumeraries would be convenient. In the one excepted case of Gad a half-hundred appears for some unexplained cause,
Gad. He is here ranked immediately after Reuben and Simeon, because he was placed with them in the encampment (see above, Numbers 1:5).
Judah. The immense and disproportionate increase of Judah is no doubt a difficulty in itself; but it is quite in keeping with the character assigned to him in prophecy and the part played by him in history.
Of the children of Joseph. Both are numbered as separate tribes, but Ephraim already takes precedence, not as being larger, which is not considered in this list, but according to prophecy (Genesis 48:5, Genesis 48:14).
Of the children of Dan. The enormous numerical increase in this tribe is the more remarkable because it is clearly intimated that Dan had but one son, Hushim or Shuham (Genesis 46:23; Numbers 26:42). It may, of course, be said that he had other sons not enumerated, but such an assumption is arbitrary and improbable in the face of the family genealogies in chapter 26. If he had any other sons, they did not leave any families behind them. But if the sojourning of the Israelites in Egypt was 430 years, according to the plain statement of Exodus 12:40, even this increase is quite within possible, and even probable, limits, considering the peculiar circumstances and the known fecundity of the race. For if Hushim, who came into Egypt with his grandfather, had only three sons born to him within the next twenty-five years, and if his descendants doubled themselves every quarter of a century, which is not an uncommon rate of increase under certain circumstances, then his numbers would have fully reached 200,000 by the time of the exodus. Perhaps the most puzzling feature about the increase is the great inequality with which it was spread over the various tribes, a fact of which we cannot even suggest any explanation.
Six hundred thousand and three thousand and five hundred and fifty. See Exodus 38:26. As the adult male Levites numbered about 10,000, this represents an increase of 13,000 since the exodus. Some thousands had died through the Divine displeasure, but, on the other hand, the natural mortality may have ceased. It was evidently in the purpose of God that all who crossed the Red Sea should also enter their promised land.
HOMILETICS
GOD'S ARMY
We have here, spiritually, the army of the living God numbered and arrayed unto the march and the victory. Consider, therefore—
That it would appear, as far as we can gather from the increase in numbers, that none had died since the exodus, save through disobedience and idolatry. Even so, none can perish or be lost from the vast army which has come through the Red Sea of the blood of Christ, save through their own disobedience, through departing in their heart from the living God, and making them other gods. The armies of God do not and cannot decrease by death, by violence, or accident: such things have no dominion over them; only sin can separate from the society of the elect, from the communion of saints.
HOMILIES BY W. BINNIE
THE TWO NUMBERINGS IN THE WILDERNESS
The Bible abounds in statistics. The historical books, in particular, bristle with genealogies and census-tables. "Numbers" gets its name from the circumstance that it contains the tabulated results of two distinct numberings. The statistical chapters are commonly passed over in the consecutive reading of the Scripture, in the family, and in the Church. The wine of the kingdom does not flow from them freely; all the rather ought care to be taken to read and expound them occasionally. All Scripture is profitable; and the statistical chapters, hard and barren as they look, are no exception.
I. For one thing, these chapters serve admirably to ANCHOR THE RELIGION OF THE BIBLE ON THE FIRM GROUND OF HISTORY. The Lord Jesus was not a mythical character, not a mere play of glorious colour on a bank of unsubstantial vapour. He was the son of a daughter of David's house. His genealogy is extant; and a long chain of family registers, imbedded in the historical books of the Old Testament, afford the means of verifying it. The sacred writers are never afraid to descend from the region of moral and religious disquisition into the region of exact numbers, which can be sifted and weighed in the light of our modern statistical science. The importance of all this can hardly be exaggerated, especially for an age like the present, which so confidently calls in question the historical verity of the Scriptures. To come to these census chapters in Numbers. The critics laugh at the idea that a nation of two millions and more were led out of Egypt by Moses and sojourned in the wilderness for forty years. Objections formidable enough are brought forward; but the objectors have to face the fact that the history, besides giving the round numbers, explain how they were made up. What is more; the details are found, on examination by men expert in statistics, to have such an air of reality that the ablest commentator (Knobel) of the Critical School, can think of no more feasible explanation than to suggest that some Levite must have laid his hands on the report of some real census, taken in a later age, and inserted it here in the Pentateuch. How writings so dishonestly compiled should have reached the high moral elevation of the Pentateuch, the critic has omitted to explain. He is certainly right in taking the chapters in Numbers for veritable census-tables.
II. NOR IS IT ONLY IN THIS GENERAL VIEW OF THEM THAT THESE STATISTICAL CHAPTERS ARE INSTRUCTIVE, The facts recorded (like all the authentic facts of God's providential government of men) are very suggestive.
1. Observe how unequally the several tribes have multiplied. Compare Judah and his 74,600 with Benjamin and his 35,400. All family histories and national histories are full of similar inequalities. There are great nations (France, Spain) in which the population is stationary or receding; others, similarly situated, in which there is steady increase (Germany, Russia). In the course of two or three centuries, facts like these must powerfully affect the history of the world. What hopes with regard to the future are excited by observing that, as a rule, it is the Protestant nations that are multiplying, and replenishing the earth, and subduing it!
2. How the blessing delivered by Jacob bears fruit after he has gone; in Genesis 49:1, two sons—Judah and Joseph—are honoured above the rest.
(a) To Judah is assigned the primacy of honour and power forfeited by Reuben, the firstborn (Genesis 49:8-1). How the fulfillment of this comes to light in the census at Sinai! His tribe outnumbers all the others save one; his tents occupy the place of honour in the camp, being pitched towards the rising of the sun; his standard (the lion of the tribe of Judah) leads the van in the march; in the captain of his best, Nahshon, the son of Amminadab, we recognize the ancestor of our Lord.
(b) Joseph, the best-beloved of the twelve, was to be a fruitful vine, a fruitful bough by a well, whose branches run over the wall. His two sons were to become each a several tribe, "as Reuben and Simeon they shall be mine" (Genesis 48:5, Genesis 48:6; Genesis 49:22-1). This also is exactly accomplished; not only are Ephraim and Manasseh reckoned as two tribes, but each takes rank with the other tribes in respect both to honour and numbers. Contemplating these facts in the light of Jacob's blessing, we can perceive a moral purpose in them; Joseph and Judah were the two who excelled in godliness and magnanimity. The faithful God keepeth covenant to a thousand generations (comp. Psalms 103:17).
3. How a family, which at one time promised well; may catch a blight and fade away. Mark the story of Simeon; at Sinai he was one of the most populous of the tribes; thirty-eight years later he is much the smallest. From nearly 60,000 he has shriveled into about 22,000. This downward course went on after the conquest. Simeon's allotted inheritance was next to that of the tribe of Judah; and ere many generations passed he seems to have been absorbed by his more energetic and prosperous brother. The statistics of the Bible, being the digested statement of facts in the Divine government of families and nations, are mines where those who choose to dig find much silver. "The works of the Lord are great, sought out of all them that have pleasure therein."—B.