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Matthew 20:9 open_in_new
received
( See Scofield) - (1 Corinthians 3:14).
Also (1 Corinthians 9:24); (2 Timothy 4:7); (2 Timothy 4:8).
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Matthew 20:21 open_in_new
kingdom
( See Scofield) - (Matthew 3:2).
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Matthew 20:22 open_in_new
cup
See (Matthew 26:39); (Matthew 27:46); (Luke 22:41); (Luke 22:42); (John 18:11); (Isaiah 53:4-6); (2 Corinthians 5:21); (Galatians 3:13); (1 Peter 2:24); (1 Peter 3:18).
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Matthew 20:28 open_in_new
Son of man
( See Scofield) - (Matthew 8:20).
Also (Philippians 2:7).
ransom
See (Isaiah 53:10); (Isaiah 53:11).
Also (Matthew 20:22); "cup," margin reference,
( See Scofield) - (Matthew 20:22); (Exodus 14:30); (Isaiah 59:20); (Romans 3:24).
( See Scofield) - (Exodus 14:30).
( See Scofield) - (Isaiah 59:20).
( See Scofield) - (Romans 3:24).
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Matthew 20:30 open_in_new
two blind men
A discrepancy has been imagined between this account and those in (Mark 10:46); (Luke 18:35). Matthew and Mark obviously refer to a work of healing as Jesus departed from Jericho. Bartimaeus, the active one of the two, the one who cried, "Jesus, thou Son of David," is specifically mentioned by Mark. Of the other one of the "two," we know nothing. The healing described by (Luke 18:35) occurred before Jesus entered Jericho. As to the form of appeal, "Son of David",
(compare (Matthew 9:27); (Matthew 15:22); (Matthew 21:9),
Jesus must have been so addressed constantly. The narratives therefore supplement, but in no way contradict each other.