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Zechariah 1:1 open_in_new
eighth month
That is, November.
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Zechariah 1:7 open_in_new
Sebat
Eleventh monththat is, February.
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Zechariah 1:8 open_in_new
I saw
The "man" (Zechariah 1:8) is the "my lord," "the angel that talked with me" (Zechariah 1:9), and "the angel of the Lord" (Zechariah 1:10); (Zechariah 1:11). The "man" "stood among the myrtle trees" (Zechariah 1:8). The prophet addresses him as "my lord" (compare (Genesis 19:2), but when the "man" answers he perceives that he has addressed an angel -- "the angel that talked with me" (Zechariah 1:9). In (Zechariah 1:10). The being of the vision is again "the man that stood among the myrtle trees." In (Zechariah 1:11). He is called "the angel of the Lord," and to him the (riders on the) "red horses, speckled with white" say: "We have walked to and fro," etc. Then (Zechariah 1:12), "the angel of the Lord" (that is, the "man," "my lord," "the angel that talked with me") intercedes for the land against a world at ease. The date of the intercession was at the end of the 70 years' captivity of Judah. (Zechariah 1:9-12).
Taken as a whole (Zechariah 1:8-17) Zechariah's first vision reveals Judah in dispersion; Jerusalem under adverse possession; and the Gentile nations at rest about it. This condition still continues, and Jehovah's answer to the intercession of the angel sweeps on to the end-time of Gentile domination, when "the Lord shall yet comfort Zion," etc. (Zechariah 1:16); (Zechariah 1:17); (Isaiah 40:1-5).
See "Kingdom (Old Testament)"
( See Scofield) - (Genesis 1:26).
( See Scofield) - (Zechariah 12:8).
red horse
Compare (Revelation 6:4).
The whole Gentile period is characterized by the red horse, that is, "sword."; (Daniel 9:26); (Matthew 24:6); (Matthew 24:7).
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Zechariah 1:9 open_in_new
angel
( See Scofield) - (Hebrews 1:4).
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Zechariah 1:11 open_in_new
angel
( See Scofield) - (Hebrews 1:4).
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Zechariah 1:12 open_in_new
angel
( See Scofield) - (Hebrews 1:4).
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Zechariah 1:13 open_in_new
angel
( See Scofield) - (Hebrews 1:4).
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Zechariah 1:14 open_in_new
angel
( See Scofield) - (Hebrews 1:4).
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Zechariah 1:18 open_in_new
horn
A "horn" is the symbol of a Gentile king (Daniel 7:24); (Revelation 17:12) and the vision is of the four world empires; (Daniel 2:36-44); (Daniel 7:3-7) which have "scattered Judah, Israel, and Jerusalem" (Zechariah 1:19).
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Zechariah 1:19 open_in_new
angel
( See Scofield) - (Hebrews 1:4).
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Zechariah 1:20 open_in_new
And the Lord
The word "charash", translated, "carpenter," is literally, carver, engraver. (Zechariah 1:21) makes it plain that, whatever the four carvers may be, they are used to "fray," or carve away (Hebrew, charad) in the sense of diminishing, enfeebling, the great Gentile world-powers. They may stand for Jehovah's "four sore judgments," the sword, famine, evil beasts, and pestilence (Ezekiel 14:21); the four horses of Revelation 6.