1 John 4:1. Beloved, believe not every spirit,
A simpleton believes every word that he hears, but «the wise man's eyes are in his head,» so he examines what he sees and hears, and does not blindly accept whatever may be told to him. So John says, «Believe not every spirit,»
1 John 4:1-3. But try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God:
Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: If there is any question raised about the Deity and the humanity of Christ, do not listen any longer. When you taste the first morsel of meat from a joint, and you find that it is tainted, there is no necessity for you to eat all the rest to see if it is good; and if any man questions the true Divinity and the real humanity of Christ, have nothing to do with him, and give no heed to what he says, for he «is not of God.»
1 John 4:3-4. And this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children,
Ye who are trusting in Jesus, and are born again of his Spirit, though you may have only a small influence with others, and are but as little children in your own esteem, yet «ye are of God.»
1 John 4:4. And have overcome them: because greater is he that is in you, than he that is in the world.
There are two spirits; the Holy Spirit dwells in believers, and the evil spirit dwells in the ungodly. But the Holy Spirit is stronger than the evil spirit, and will certainly overcome him.
1 John 4:5. They are of the world: therefore speak they of the world, and the world heareth them.
When people say to you, «Everybody says so-and-so,» that is not the reason why you should believe it. «All the men of advanced thought, all the scholars of the age, speak thus;» yes, just so: «They are of the world: therefore speak they of the world, and the world heareth them.»
1 John 4:6. We are of God: he that knoweth God heareth us; he that is not of God heareth not us.
The apostles spake as men sent from God, for the Spirit of God dwelt in them; and they alone know the truth who keep to that which has been revealed to us through his holy apostles and prophets.
1 John 4:6-7. Hereby know we the spirit of truth, and the spirit of error. Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God.
From the abundance of love which was in John's heart, we might almost be startled at the very strong things that he writes against those who are in error, did we not remember that it is only a false charity which winks at error. He is the most loving man who has honesty enough to tell the truth, and to speak out boldly against falsehood. It is very easy to pass through this world believing and saying that everybody is right. That is the way to make a soft path for your own feet, and to show that you only have love to yourself; but sometimes to speak as John the Baptist spoke, or as Martin Luther spoke, is the way to prove that you have true love to others.
1 John 4:8-10. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
By nature, we had no love to God; we were his enemies. We loved sin, and we had ruined ourselves by it; but God took out of his own bosom the only Son he had, that he might make reconciliation for us, and put away our sin. «Herein is love,» says the apostle, as though you could find it nowhere else as it is here. Here is the height and depth of love immeasurable; here is love summed up, here is love's climax: «Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.»
1 John 4:11. Beloved, if God so loved us, we ought also to love one another.
If such was his great kindness toward us that he denied himself his own Son for our sake, ought we not to be kindly affectioned one toward another?
1 John 4:12. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
«God dwelleth in us» though we do not see him. The nearest approach we can have to God is by this golden way of love.
1 John 4:13-14. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
John is speaking for himself and the rest of the apostles; for they were eye-witnesses who had seen Christ, and therefore could testify to him.
1 John 4:15-16. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
Is there anyone here who is full of anger, enmity, malice, and envy? If so, let him know that God dwells not in the heart that harbors such abominations. Until these base passions are expelled, and we feel love to all mankind for Christ's sake, God is not in us, for «he that dwelleth in love dwelleth in God, and God in him.» The old method, according to Jewish tradition, was, «Thou shalt love thy neighbor, and hate thine enemy;» but Christ's new rule is, «Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven.» This is the point in which our likeness to God will be seen, for he loved us when we were his enemies, and he expects his children to love their enemies; may he graciously teach us that sacred art!
1 John 4:17. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
If we can be to the world, in our poor feeble measure, what God is to it, fountains of love, dispensaries of goodness, then we need not be afraid of the verdict even of the great day of judgment.
1 John 4:18. There is no fear in love; but perfect love casteth out fear:
If a man is conscious that he intends no harm to anyone, that he wishes good to all mankind, that he loves his God, and loves his fellowmen for God's sake, what has he to fear? He becomes the bravest of the brave, and often finds himself safe and unharmed in places where others dare not go.
1 John 4:18-20. Because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar:
John! John! John! This is a very strong expression. Did we not always understand that John was full of affection? Yes, but he was not one of those oily, sugary sort of people who cannot speak the truth. There is no real love in that kind of man; he has only the mere pretense of love. John speaks sharply because he loves ardently. True love hates that which is unlovely. It is inevitable that a man, who is full of love, should feel intense indignation against that which is contrary to love. Hence the apostle says, «If a man say, I love God, and hateth his brother, he is a liar.»
1 John 4:20-21. For he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.
And the word «brother» is to be understood in the widest possible sense. We are all brothers, springing from the same common parent; and therefore we ought to be philanthropists, lovers of man, loving even the guilty and the worthless, having an earnest desire to do good even to those who do us ill. If we have not yet reached that spirit, we had need begin our true Christian life, at the foot of the cross, by trusting and loving him who there died out of love for sinners; for there only can we learn, in the person of Christ Jesus our Lord, this divine philosophy of love to God and men.