Deuteronomy 6 - Spurgeon’s Verse Expositions of the Bible

Deuteronomy 6:1-2. Now these are the commandments, the statues, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

Obedience to God should arise from the fear of him, or from a holy awe of God felt in the heart, for all true religion must be heart work. It is not the bare action alone at which God looks, but at the motive at the spirit which dictates it. Hence it is always put, «That thou mightest fear the Lord thy God, to keep all his statutes and his commandments.» Neither are we to be content with keeping commands ourselves. It is the duty of parents to seek the good of their children to seek that the son and the son's son should walk in the ways of God all their lives. May God grant us never to be partakers of the spirit of those who think that they have no need to look after the religion of their children who seem as if they left it to a blind fate. May we care for them with this care that our son and our son's son should walk before the Lord all the days of their life.

Deuteronomy 6:3. Hear therefore, O Israel, and observe to do it; that it may will be with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.

It seems, according to the old covenant, that temporal prosperity was appended as a blessing to the keeping of God's commandments. It has been sometimes said that while prosperity was the blessing of the old covenant, adversity is the blessing of the new, and there is some truth in that statement, for whom the Lord loveth he chasteneth, and yet is it true that the best thing for a meal is that he should walk in the commands of God. There is a sense in which we do make the best of both worlds when we seek the love of God. When we seek first the Kingdom of God and his righteousness, other things are added be us; so that it is not without meaning to us that the Lord here promises temporal blessings to his people.

Deuteronomy 6:4. Hear, O Israel: The LORD our God is one LORD:

This is the great doctrine that we learn, both from the Old and the New Testament there is one Lord. And this great truth has been burnt into the Jews by their long chastisement, and, whatever other mistakes they make, you never find them making a mistake about this. The Lord thy God is one Lord. May we be kept always from all idolatry from all worship of anything else, except the living God. The sacred unity of the Divine Trinity may we hold fast evermore.

Deuteronomy 6:5. And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

It is not a little love that God deserves, nor is it a little love that he will accept. He blesses us with all his heart and all his might, and after that fashion are we to love him.

Deuteronomy 6:6-7. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

The Word of God if not for some particular place called a church or a meeting house. It is for all places, all times, and all occupations. I wish that we had more of this talking over of God's Word when we sit by the way, or when we walk.

Deuteronomy 6:8. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

With thee in all thine actions with thee in all thy thoughts conspicuously with thee not out of ostentation, but through thine obedience to become apparent unto all men.

Deuteronomy 6:9-12 And thou shalt write them upon the posts of thy house, and on thy gates. And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

And the houses full of all good things, which thou filledst not, and wells digged which though diggedst not, vineyards and olive trees, which thou plantest not when thou shalt have eaten and be full; Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage. Pride in the peculiar sin of prosperity, and pride stands side by side with forgetfulness of God. Instead of remembering whence our mercies came, we begin to thank ourselves for these blessings, and God is forgotten. I remember one of whom it was said that he was a selfmade man, and he adored his Creator, and I may say that there are a great many persons who do just that. They believe that they have made themselves, and so they worship themselves. Be it ours to remember that it is God who giveth us strength to get wealth or to get position, and, therefore, unto him be all the honour of it, and never let him be forgotten.

Deuteronomy 6:13-15. Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. Ye shall not go after other gods, of the gods of the people which are round about you: (For the LORD thy God is a jealous God among you)

He will have the heart all to himself. Two Gods he cannot endure. Of false gods, there may be many: of the true God there can be but one, and he is a jealous God.

Deuteronomy 6:15-19. Lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth. Ye shall not tempt the LORD your God, as ye tempted him in Massah. Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee. And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers, To cast out all thine enemies from before thee, as the LORD hath spoken.

Now, this covenant of works they break, as we also have long ago broken ours. Blessed be God, our salvation now hangs on another covenant which cannot fail nor break down the covenant of grace. Yet, still, now that we become the Lord's children, we are put under the discipline of the Lord's house, and these words might not unfitly set forth what is the discipline of the Lord's house towards his own children, namely, that he does bless us when we walk in his ways, and that he will walk contrary to us if we walk contrary to him. He keeps a rod in his house, and in love he uses that upon his best beloved ones. «You only have I known of all the nations of the earth; therefore, I will punish you for your iniquities.» He will not kill his children, nor treat them as a judge treats a criminal, for they are not under the law, but under grace; but he will chasten them and treat them as a father chasteneth his child out of love. Oh! that we might have grace to walk before him with a holy, childlike fear, that so we may walk always in the light of his countenance.

Deuteronomy 6:20-23. And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statues, and the judgments, which the LORD our God hath commanded you? then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand: And the LORD shewed signs and wonders great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

And cannot we tell our children what God has done for us how he brought us out of our spiritual captivity, and how in his almighty love, he has brought us into his Church and will surely bring us into the glory above? May God grant us grace to speak about these things without diffidence, With great confidence to tell our children of what he has done.

Deuteronomy 6:1. Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:

God's commandments are to be taught, but they are also to be practiced: «which the Lord your God commanded to teach you, that ye might do them.» And it is this doing of them that is the hard part of the work. It is not easy always to teach them; a man needs the Spirit of God if he is to teach them aright, but practice is harder than preaching. May God grant us grace, whenever we hear his Word, to do it!

Deuteronomy 6:2. That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

The fear of God must always be a practical power in our lives: «that thou mightest fear the Lord thy God, to keep all his statutes and his commandments.» And that practical fear should lead us into obedience in detail; we ought so to study God's Word that we endeavor «to keep all his statutes and his commandments.» A slipshod obedience is disobedience. We must be careful and watchful to know the divine will, and in all respects to carry it out. You who are his children, dwelling in such a household, and with such a Father, it well becomes you to be obedient children. Nay, it is not only for us to obey the command of the Lord our God, but we should pray till the rest of the verse also comes true: «thou, and thy son, and thy sows son,» our children and our children's children. I am sure that, if we love God, we shall long that our children and our children's children may love him, too. If your trade has supported you, and brought you in a competence, you will naturally wish to bring your son up to it. But, on a far higher platform, if God has been a good God to you, your deepest desire will be that your son and your son's son should serve the same Divine Master through all the days of their life. «That thy days may be prolonged.» God does not give long life to all his people; yet in obedience to God is the most probable way of securing long life. There are also many of God's saints who are spared in times of pestilence, or who are delivered by an act of faith out of great dangers. That ancient declaration of God often comes true in these later times, «As the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.» At any rate, you who love the Lord shall live out your days, whereas the wicked shall not live out half their days. You shall complete the circle of life, whether it be a great circle or a little one; with long life will God satisfy you, and show you his salvation. The passage which now follows is held in very great esteem by the Jewish people even down to this day. They repeat it frequently, for it forms part of their morning and evening services.

Deuteronomy 6:3-4. Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey. Hear, O Israel: The LORD our God is one LORD:

There is but one God. This is the very basis of our faith; we know nothing of «gods many and lords many.» Yet it is the Triune God whom we worship; we are not less Unitarians in the highest meaning of that word because we are Trinitarians. We are not less believers in the one living and true God because we worship Father, Son, and Holy Spirit.

Deuteronomy 6:5. And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

Does not this show what is the very nature of God? God is love, for he commands us to love him. There was never an earthly prince or king whom I have heard of in whose statute book it was written, «Thou shalt love the king.» No; it is only in the statute book of him who is the Lord of life and love that we read such a command as this. To my mind it seems a very blessed privilege for us to be permitted to love One so great as God is. Here it is we find our heaven. It is a command, but we regard it rather as a loving, tender invitation to the highest bliss: «Thou shalt love the Lord thy God with all thine heart,» that is, intensely; «and with all thy soul,» that is, most sincerely, most lovingly, «and with all thy might» with all thy energy, with every faculty, with every possibility of thy nature.

Deuteronomy 6:6. And these words, which I command thee this day, shall be in thine heart:

Oh, how blessed to have them written on the heart by the Holy Spirit. We can never get them there except he who made the heart anew shall engrave upon these fleshy tablets the divine precepts.

Deuteronomy 6:7. And thou shalt teach them diligently unto thy children,

Christian parent, have you done this? «Thou shalt» not only teach them, but «teach them diligently unto thy children.»

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