Genesis 14 - Spurgeon’s Verse Expositions of the Bible

Genesis 14:17. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him,

In the name of God, Melchizedek blessed Abraham. This mysterious personage, the highest type of our Lord Jesus Christ, blessed Abraham; «and without all contradiction the less is blessed of the better.» «He blessed him,»

Genesis 14:19-20. And said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Abraham recognized the priest of God as his spiritual superior, «and he gave him tithes of all.»

Genesis 14:21. And the king of Sodom said unto Abram, give me the persons, and take the goods to thyself.

It was according to the rule of war that, if persons who had made an invasion were afterwards themselves captured, then if the new captor gave up the persons, he was fully entitled to take the goods to himself.

Genesis 14:22-23. And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, That I will not take from a thread even to a shoe-latchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

The patriarch is greater than the king. He has a right to all his spoil; but he will not touch it, lest the glory of his God should thereby be stained. Abraham will have nothing but what his God shall give him; he will not take anything from the king of Sodom. I like to see this glorious independence of the believing man. «I have a right to this,» says he, «but I will not take it; what are mere earthly rights to me? My chief business is to honour the God whom I am, and whom I serve; and if the taking of this spoil would dishonour him, I will not take even so much as a thread or a shoe-latchet.»

Genesis 14:24. Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

«Though I am willing to give up my share of the spoil, that is no reason why these men should do the same.» Christian men ought not to expect worldlings to do what they cheerfully and willingly do themselves; and, indeed, it is not much use to expect it, for they are not likely to do it. Now let us read in the twenty-second chapter of this same Book of Genesis. Abraham had endured the supreme test of his faith, and had, in full intent, offered up his son Isaac at the command of God, his hand being withheld from the actual sacrifice only by an angelic voice.

This exposition consisted of readings from Genesis 12:1-7; Genesis 14:17-24; and Genesis 22:15-18.

Genesis 14:17-18. And the King of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

One who exercised both the kingship and the priesthood, the only person that we know of who did this, and who, therefore, is a wonderful type of that marvellous King-Priest of whom we read in the 110 th Psalm, and in the Epistle to the Hebrews.

Genesis 14:19-20. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

It must have been peculiarly refreshing to Abraham to be met by a man of kindred spirit, and one whom he recognized as his superior. No doubt he was weary, though triumphant; and so, just then, the Lord sent him special refreshment, and, beloved, how sweet it is to us when the greater Melchizedek meets us! Jesus Christ our great King-Priest, still meets us, and brings us bread and wine. Often, the very symbols on his table have been refreshing to us, but their inner meaning has been far more sustaining and comforting to our spirit. There is no food like the bread and wine that our blessed Melchizedek brings forth to us, even his own flesh and blood. Well may we give him tithes of all that we have. Nay more, we may say to him, «Take not tithes, O Lord, but take all!»

Genesis 14:21. And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

They were all Abraham's by right as the spoils of war.

Genesis 14:22-23. And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, that I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

Sometimes, a child of God will find himself cast, through force of circumstances, into very curious companionship. For the sake of Lot, Abraham had to go and fight the enemies of the king of Sodom, and sometimes, in fighting for religious liberty, we have had to be associated with persons from whom we differ as much as Abraham differed from the king of Sodom but right must be fought for under all circumstances. Yet, sooner or later, there comes a crucial test in which our true character will be discovered. Shall we personally gain anything by this association? We loathe it even while we recognize that it is needful for the time being, but we have not entered it for the sake of personal gain.

Genesis 14:24. Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

They had a right to it. What we do ourselves, we do not always expect others to do. There is a higher code of morals for the servant of God than for other men; and we may often think of what they do, and not condemn them, although we could not do the same ourselves, for we are lifted into a higher position as the servant of the Lord.

This exposition consisted of readings from Genesis 14:17-24; Genesis 15:1.