Isaiah 50 - Spurgeon’s Verse Expositions of the Bible

Bible Comments
  • Isaiah 50:1-9 open_in_new

    Isaiah 50:1. Thus saith the LORD,

    There is always something weighty coming when you have this preface. If God speaks, we ought to hear with reverence, with attention.

    Isaiah 50:1. Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you?

    God is here addressing his ancient people; they had been given up, as it were, left, forsaken. They compared themselves to a wife who had been divorced by her husband, or to children who had been sold by their father because of his extreme poverty. The Lord says, «Now, tell me, have I really put away my chosen people as a man in a pet puts away his wife? Have I really sold you to profit by you? What benefit is it to me that you are carried away captive, and that you are left without comfort?»

    Isaiah 50:1. Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

    It was not God's changeableness, but their own sinfulness, that had brought upon them all their sufferings. The Jews might have remained a nation in possession of their own land to this day, if they had not turned aside unto idols. It was not that God cast away his people whom he did foreknow; but they cast him off, they sold themselves. Now, if any child of God has fallen into trouble of heart, and has lost his comfort, let him not blame God; his sorrow is caused by his own act and deed. And if any man or woman here should be in deep trouble brought on by sin, let them not set it down to their destiny, let them not call God unkind; but let them take the blame to themselves: «For your iniquities have ye sold yourselves, and for your transgressions is your mother put away.»

    Isaiah 50:2. Wherefore, when I came, was there no man? when I called, was there none to answer?

    It is Christ who is speaking here by the mouth of the prophet. When he came, there was «no man.» He could not find in all the nation any faithful one to help him in his great redemptive work. «He came unto his own, and his own received him not.» He preached repentance and faith throughout the land; but they cried, «Crucify, him! Crucify him!» They loved darkness rather than light, because their deeds were evil.

    Isaiah 50:2. Is my hand shortened at all, that it cannot redeem? or have I no power to deliver?

    If you are in the worst plight in which you can be, God can still help you. Despair of yourself; but do not despair of him. If you have come to the very bottom of all things, and the last ray of hope is quenched in midnight darkness, God is still the same. Hear what he says to you, «Is my band shortened at all, that it cannot redeem? or have I no power to deliver?» Can he not break the bonds of drunkenness? Can he not deliver the unchaste from their vile passions? Can he not pick up from the dunghill the outcast and the offcast? Is anything too hard for the Lord? Is the salvation of the greatest sinners impossible for him to accomplish? That can never be, for he is «mighty to save.»

    Isaiah 50:2. Behold, at my rebuke I dry up the sea, I make the rivers a wilderness; their fish stinketh, because there is no water, and dieth for thirst.

    God divided the Red Sea, he parted the Jordan asunder, and made a way for his people to pass over. He who has done this can do anything. When God takes up the case, impossibility is not in the dictionary. However great your sorrow, however deep your misfortune, or however grievous your sin, if God comes to deal with it, he will make short work of all your troubles, and all your despair.

    Isaiah 50:3-4. I clothe the heavens with blackness, and I make sackcloth their covering. The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

    This is Christ speaking again. When he came here, though be found no man able to help him, none to come and join him in the redemption of his people, yet he gave himself up to the tremendous task. He became instructed of the Father. He was taught to speak a word to weary ones. «Never man spake like this Man.» There is no gospel like his gospel, no doctrine like his doctrine. He went to God in private «morning by morning.» He received his message from his Father, and he came and delivered it to the people. Oh, what a glorious Christ we have!

    Isaiah 50:5. The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

    He had his ear bored, as slaves had when they would not go out free, but meant to remain with their master. Christ had a bored ear, an opened ear. He never rebelled against God's will. He was obedient to the Father, even unto death. If you want to know how obedient he was, hear me read the next verse:

    Isaiah 50:6. I gave my back to the smiters, and my checks to them that plucked off the hair: I hid not my face from shame and spitting.

    Now let me go back a little, and read again the third verse, «I clothe the heavens with blackness, and I make sackcloth their covering.» «I gave my back to the smiters, and my checks to them that plucked off the hair.» It is the same divine Person, who musters the hosts of heaven till the very skies are blackened with the artillery of God, who here says, «I gave my back to the smiters, bowing down to the brutal Roman scourge, and my cheeks to them that plucked off the hair.» You remember the scene that I pictured last Sunday night, the whole band of soldiers mocking Christ, and even spitting upon him. That was the fulfillment of these words, «I hid not my face front shame and spitting.» That same Christ, without whom was not anything made that was made, whose face is the sun of heaven, whose glory is matchless and unsearchable, says, «I hid not my face from shame and spitting.» Do not say, then, that God has no love to you. Do not say that he has cast you away as a husband divorces his wife. Talk no more as if there were no help for you, no means of your deliverance. Behold how low your Saviour stooped, how gracious he was to suffer so much for guilty men, and be encouraged to trust him. He who gave his back to the smiters says to you, «The chastisement of your peace was upon me, and with my stripes you are healed.»

    Isaiah 50:7. For the Lord GOD will help me;

    This is Christ still speaking. Though God himself, yet as the God-Man, looking to his Father for help in the dread struggle through which he went to save us, he declared, «The Lord God will help me.»

    Isaiah 50:7. Therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

    And he was not; he went through with all that he had undertaken. He drank our bitter cup till none of the dregs remained. He bore the terrible wrath of God, which else would have rested on it for ever; God helped him, and he bore it all.

    Isaiah 50:8-9. He is near that justifieth me; who will contend with, me? let us stand together: who is mine adversary? let him come near to me. Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

    Will any now come to battle against Christ, and hope to conquer him? Voltaire used to say, «Crush the Wretch!» but where is Voltaire now? And those who agreed with Voltaire, where are they now? But Jesus ever liveth and reigneth, and God is with him. He who shall once come to battle with our glorious Lord shall soon know the power of Christ's weakness, and the omnipotence of his death.

    Isaiah 50:10. Who is among you

    Here is a very blessed question. Christ, having passed through all the trouble that could be passed through, and having come out of it triumphant, now looks round on all his followers, on all the children of God, and he says, «Who is among you»

    Isaiah 50:10. That feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

    Do you see the drift of it? Our Saviour trusted, and he was not confounded. He stayed himself upon God even when he said, «My God, my God, why hast thou forsaken me?» and be came off a conqueror. Trust you in God, and you also will be victorious. Let your strength be drawn from that strong and mighty One who is pledged to help all who trust him, and you shall triumph even as Jesus did. Do you refuse to trust God? Then listen to this:

    Isaiah 50:11. Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled.

    If you think to make yourselves happy in sin, go and do it. If you fancy that your own righteousness will save you, go and try it.

    Isaiah 50:11. This shall ye have of mine hand; ye shall lie down in sorrow.

    Your fire shall not warm you; your sparks shall not enlighten you; you will have to lie down to die, and you shall lie down in sorrow. O my dear hearers, the time will come when every one of us must put off this body, and lie down to die! God grant that we may none of us have to lie down in sorrow; but instead thereof, having trusted in God, may he light our candle for us in the last moment, that we may fall asleep in Jesus, and wake up in his likeness in the everlasting glory! May God bless to us the reading of his Word! Amen.

  • Isaiah 50:1-10 open_in_new

    This chapter might well have been written by our Lord Jesus Christ himself at the time when he was upon the earth.

    Isaiah 50:1. Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you?

    There were some who said God had put away, like a divorced woman, his ancient people, that he had sold his children into slavery; but he says, «It is not so. Where is the bill of divorcement? To whom have I sold you?»

    Isaiah 50:1. Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

    That is to say, the nation, which was their mother, had lost the favor of God; not because of his capriciousness, but because their sins had cried aloud for justice and for judgment. It could not be that God should be in friendly relationship with such a people, so hypocritical, so false, so every way rebellious against him.

    Isaiah 50:2. Wherefore, when I came, was there no man? when I called, was there none to answer?

    Christ came to this world at a time when there practically seemed to be none left on the earth who were good for anything. The Pharisees, who were, outwardly, the most religious of men, were proud formalists and base hypocrites, and the whole nation had gone astray from God, so that Christ might well ask, «When I came, was there no man? When I called, was there none to answer?»

    Isaiah 50:2. Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness; their fish stinketh because there is no water, and dieth for thirst.

    Here the Lord reminds them of what he did at the Red Sea. This same Christ, who came here, and found none to answer to his call, is the true God who was the Redeemer of Israel. He led the tribes through the Red Sea, drying it up by the word of his mouth, that there might be a way for his ransomed to pass through; yet, when this great Redeemer came to earth, so far as the most of men were concerned, there were none to welcome him. Even though he came in love and tenderness, there were none to answer to him.

    Isaiah 50:3-4. I clothe the heavens with blackness, and I make sackcloth their covering. The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

    Notice the wonderful contrast between the third verse and the fourth. It is the same «I» who says, «I clothe the heavens with blackness,» who becomes a scholar in God's school, and bows his ear to listen to the teachings of the Father. «Though he were a Son, yet learned he obedience.» He was so great that he counted it not a prize to be grasped to be equal with God, dividing the sea, and covering the heavens with blackness; yet he condescended to take upon himself the form of a servant, and as a servant he received his instructions from the great Lord of all.

    Isaiah 50:5-6. The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

    That same Divine One was, in due time, veiled in human flesh; and, then, he, who covered the heavens with blackness, gave his back to the smiters, and his cheeks to them that plucked off the hair. Oh, wondrous condescension of our glorious Lord! I want you again to notice the contrast in this chapter; let me read two verses one after another, «I clothe the heavens with blackness, and I make sackcloth their covering.» «I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.» I think anything В· Imight say would only detract from the marvellous force of contrast which these words reveal between the Godhead and the humanity of Christ.

    Isaiah 50:7-8. For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.

    Christ is innocent, and therefore he defies all his accusers. Christ has suffered the penalty of the sin which he bore on our behalf; but he has so completely put it away that, notwithstanding our guilt, he defies all our accusers, and there rings through earth and heaven this bold challenge, «Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.»

    Isaiah 50:9. Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

    The enemies of Christ shall all pass away, they shall be utterly destroyed. Now comes a blessed lesson for us. As Christ persevered in his great work even to the end, so let us do the same.

    Isaiah 50:10. Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

    Let not the darkness keep you back any more than it did your Master, still go on, and stay yourselves upon your God.

    Isaiah 50:11. Behold, all ye that kindle a fire,

    Listen to this, ye who live without God, yet think yourselves happy; ye who have no hope of the great hereafter, yet are content with the present: «Behold, all ye that kindle a fire,»

    Isaiah 50:11. That compass yourselves about with sparks: walk in the light of your fire, and, in the sparks that ye have kindled.

    «Be happy while you may; have ‘a short life and a merry one,' if that is your choice.»

    Isaiah 50:11. This shall ye have of mine hand;

    When your walking is done, see what will be the end of it

    Isaiah 50:11. Ye shall lie down in sorrow.

  • Isaiah 50:1-11 open_in_new

    Isaiah 50:1. Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away?

    Sometimes, the headings to the Chapter s in our Bible give us the meaning of the passage. They are, of course, not inspired, and are merely put there by the translators but, sometimes, they are little comments upon the text. It is so in the heading of this chapter: «Christ sheweth that the dereliction of the Jews is not to be imputed to him, by his ability to save, by his obedience in that work, and by his confidence in that assistance,» so that the Lord Jesus here speaks to the Jewish Church. The great Redeemer, «the mighty One of Jacob,» thus speaks to his chosen people Israel: «Where is the bill of your mother's divorcement, whom I have put away?»

    Isaiah 50:1. Or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

    It was sin that caused the alienation between Israel and her God, and it is sin that is the cause of all the estrangement from God in the world. A sinful man, so long as he continues to live in sin, cannot love a holy God.

    Isaiah 50:2-3. Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it can't redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. I clothe the heavens with blackness, and I make sackcloth their covering.

    What a glorious God this is who says that he has not divorced his people!

    How mighty he is; yea, almighty! All power is in his hands. Notice who he is, for he goes on to describe himself:

    Isaiah 50:4. The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

    Just as scholars learn from their teacher. It was a wondrous stoop for the Omnipotent to become a learner; but he descended lower than that.

    Isaiah 50:5. The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

    This was another step in the ladder of Christ's humiliation, but he went lower still. Read the 3 rd verse again, and then read the 6 th. «I clothe the heavens with blackness, and I make sackcloth their covering.»

    Isaiah 50:6-7. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. For the Lord GOD will help me, therefore shall I not be confounded, therefore have I set my face like a flint, and I know that I shall not be ashamed.

    Even though he had to stoop so low as to endure shame and spitting, he knew that the ultimate result would be glory to God and to himself also. He had no thought of despairing. It had been already written of him, «He shall not fail nor be discouraged.» He shall surely accomplish the work which his Father gave him to do. The next verse is probably the one from which Paul took that grand challenge of his, «Who is he that condemneth? It is Christ that died,» and so on. He takes out of the mouth of Christ his words of confidence and puts them into the mouth of all Christ's people.

    Isaiah 50:8. He is near that justifieth me; who will contend with me?

    Our Lord Jesus Christ was justified in his resurrection. He took his people's sin upon him, and therefore he had to die in their place; but his work was so complete that he was himself justified as well as all his people and he challenges anyone to lay anything to his charge.

    Isaiah 50:8-10. Let us stand together: who is mine adversary? let him come near to me. Behold, the Lord God will help me, who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up. Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light?

    It is the Saviour still speaking, for he knew what it was to walk in darkness, and to have no light. And what terrible darkness it was, my brethren! What an awful thing it was to him to have so suffer the withdrawal of the light of his Father's countenance from him! He knows, therefore, what this trial means; and being full of compassion, he offers to us the kindest counsel if we are in a similar condition. What does he tell us to do? Hearken, you who do love the Lord, yet who are in the dark.

    Isaiah 50:10. Let him trust in the name of the LORD, and stay upon his God.

    In darkness or in the light, take heed that ye do this, when everything about you seems contrary to the divine promises, and your spirits are ready to sink, take heed to this good counsel of your Saviour: «Let him trust in the name of the Lord, and stay upon his God.»

    Isaiah 50:11. Behold, all ye that kindle a fire,

    Ye who would fain save yourselves,

    Isaiah 50:11. That compass yourselves about with sparks:

    Or, firebrands,

    Isaiah 50:11. Walk in the light of your fire, and in the sparks

    Or, flambeaux

    Isaiah 50:11. That ye have kindled.

    That will be the end of it. This grand illumination of yours, all your good works, all your glorious intellect, and I know not what, what will come of it?

    Isaiah 50:11. This shall ye have of mine hand; ye shall lie down in sorrow.

    God save us all from such a lying down so that at the last, for Christ's sake! Amen.

    This exposition consisted of readings from Isaiah 49:24-26; Isaiah, 50.