John 12:1-2. Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper;
It was in the house of Simon the Leper; a near acquaintance, perhaps a relative of this beloved family, for we find that Martha served, but Lazarus was one of them that sat at the table with him. The two families had coalesced for this festival, and well they might, for one case someone had been healed of leprosy, and in the other case Lazarus had been raised from the dead. It was a holy, happy feast.
John 12:2-3. And Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus.
The other evangelist said «anointed his head.» And they are both right. She anointed his head and his feet.
John 12:3. And wiped his feet with her hair: and the house was filled with the odor of the ointment.
Everybody perceived and enjoyed it, and understood what costly ointment it must be which loads the air with so delicate a perfume.
John 12:4. Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him.
I wonder whether he was son of that Simon the Leper, and whether a spiritual leprosy did cleave to him. That, we know, was the case.
John 12:5-6. Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief and had the bag, and bare what was put therein.
Observe that the sharpest critics of the works of good men are very often no better than they should be. This Judas is indignant with what Mary does, and claims that he cares for the poor, but all the while he is thief. Whenever a man is very quick, condemning gracious men and women, you may be quite as quick in condemning him. He is a Judas usually.
This exposition consisted of readings from John 8:29-59; Mark 14:1-9; John 12:1-7.