John 14 - Spurgeon’s Verse Expositions of the Bible

John 14:1. Let not your heart be troubled:

This is one of those verses that you may read as slowly as you like, and spell out every letter, and find honey in it all.

John 14:1. Ye believe in God, believe also in me.

As Jews, they had already known and seen the power of God. They were now to rise to the faith of Christians, and to believe in Jesus their Saviour.

Even though they should see him die, they were not to doubt him: «Ye believe in God, believe also in me.»

John 14:2. In my Father's house are many mansions:

So there is room for many, there are homes for many, there is wealth for many; «In my Father's house are many mansions:»

John 14:2. If it were not so, I would have told you.

The Saviour seems to say to his disciples, «I keep nothing back from you; had there been some sorrowful fact to be revealed to you, I would at length have told you of it.»

John 14:2. I go to prepare a place for you.

«There must be a heaven, for I am going there myself, and I am going on purpose to make it ready for you.»

John 14:3. And If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

That is the first and simplest idea of heaven, to be with Christ; and I think it is the last and sublimest idea of heaven, too, to be with Christ: «that where I am, there ye may be also.»

John 14:4-5. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

The apostles blundered, and lost themselves in the words of their Master, instead of entering into the spirit of what he said; so we must not wonder if we often do the same. Unless we wait upon God to be instructed by his Spirit, even the plainest passages of Scripture may be obscure to us.

John 14:6-7. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also. And from henceforth ye know him, and have seen him.

Jesus had been talking about the many mansions, and now he talks about the Father. Is the Father, then, the same as heaven? Ay, indeed; to come to the Father is to come to perfect blessedness, to know the fullness of his eternal love, and to enjoy it in face-to-face communion; this is heaven.

What higher bliss can we desire?

John 14:8-9. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

Do we, then, see the Father when we see Christ? And is the Father's presence heaven? Then, Christ is heaven; and to be with him is heaven. It is even so. He is the way to heaven, the truth of heaven, the life of heaven. He is heaven's everything.

«His track I see, and I'll pursue

The narrow way, till him I view;»

And when I view him, shall I not have seen the Father, and have entered into the Father's rest?

John 14:10-12. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you, I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

In consequence of Christ's going to the Father, and the Spirit of God descending upon Christ's disciples, they are enabled to outdo their Master in some forms of holy service. For instance, some of them brought more to the faith than Christ himself had done during his lifetime, and so realized the fulfillment of this promise, «The works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.»

This exposition consisted of readings from John 14:1-12: and Colossians 1:1-19.

This is a chapter which I suppose most of us know by heart, full of comfort, a very river of delight.

Remember that our Lord spoke this to his own beloved ones to the inner circle. It was not addressed to the general public. It is not a sermon to the world. It is a discourse to those who had lived with him, and were now sorrowing because he was about to leave them by a cruel death. Thus he begins:

John 14:1. Let not your heart be troubled: ye believe in God, believe also in me.

«You have believed in God, whom you have never seen. Believe in me when you cannot see me. Believe that I still am that I still am working for your good. You have believed in God, though he has not manifested himself to you in his person as I have done. Now when I am no longer seen of you, believe in me as you believe in the invisible God.» It is well for us to have the same faith in Christ that we have in the everlasting God. This is the cure for the heart trouble. You are sure to be troubled in heart unless you have much faith in God. «Let not your heart be troubled. Ye believe in God, believe also in me.»

John 14:2. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Our Lord was going away, but he was going away with a purpose, and a grand purpose too a purpose which had to do with the everlasting future of his beloved ones. «I go to prepare a place for you.»

John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself, that where I am, there ye may be also.

And he will come again, beloved. That is our grandest hope. We are looking for his coming. It is very sweet to know that we shall be for ever with the Lord if we die before his coming; but still the hope of God's people is the coming of the Lord, the resurrection of the dead his taking to himself all his redeemed to be for ever with him.

John 14:4. And whither I go ye know, and the way ye know.

We know where Christ has gone. Every step we can follow. The way we know. It always reconciles us to a friend's going away if we know where he has gone know all about him. A mother tells me that she has missed her boy now for twelve months, and never heard from him. That is sorrow; but when we know that our son has gone to the other side of the world, and we know why he has gone, and where he has gone, and what is coming of it, we are greatly comforted. So Jesus says, «Whither I go, ye know, and the way ye know.»

John 14:5. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

There is always somebody who has not learned the lesson. I am afraid that it is not one Thomas, but a great many Thomases that still have to say, «We know not.» Although Christ himself be the teacher, we are always poor learners.

John 14:6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

There is nothing good except by Christ. They that hate Christ very soon hate God. They get rid of the Christ of the gospel, and they soon get rid of God out of creation too, and there is no coming to the Father in any way or fashion except by Christ. He has gone to the Father, but he is also the way to the Father.

John 14:7-8. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

There is a Philip as well as a Thomas. It does not seem that, even with Christ for a teacher, we should learn much without the Holy Ghost. The greatest blessing, after all, is not the bodily presence of the Saviour, though we learn something from that, but it is the indwelling and the teaching of the Holy Ghost which we most of all need.

John 14:9-11. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

The eternal union between Christ and the Father should never be forgotten by us. He seems to sink himself, but the well-beloved Son will have it that his words are not his own, but come from the Father. I cannot help remarking how different this is from some who profess to be the ministers of Christ. They must be original; they must be great thinkers. Every man nowadays makes his own gospel, but the Saviour was no original the grandest of all intellects, and yet he says, «The words that I speak unto you I speak not of myself, but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me, or else believe me for the very work's sake.»

John 14:12. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

While the Master was here in his humiliation he healed a few poor Jews, and raised here and there a dead one, but he purposely veiled the splendor of his godhead. But now that he has gone up on high, he does greater wonders by his servants than he himself personally did, for he said to a few poor fishermen, «Go and break up the Roman Empire,» and they did it. They preached the gospel, and the gods of the heathen that sat upon their thrones for ages were cast to the moles and the bats. And there are greater victories yet before the Church of God. You ought not to measure our passage by the past, but believe that «greater works than these shall ye do, because I go unto my Father.»

John 14:13. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

We do not believe enough in the power of prayer. I sometimes feel staggered when I meet with good people, undoubtedly good people, who still look upon it as a new thing that we should believe that God hears our prayers. But this is the fundamental of Christian experience. Hew can we live without the mercy-seat? And if that mercy-seat be nothing but a vain show, and prayer be only a pious but useless exercise, what is there in the Christian religion at all? We have heard some very wise people say that prayer is no doubt beneficial to those who offer it; but to suppose that it has any effect upon the mind of God is absurd. Do you not see, brethren, that they think us all idiots. They must do so, for do you suppose that any but an idiot would go on praying at all if he did not believe that it had some effect upon the mind of God, and that it did prevail with God? I would as soon stand and whistle out of my bedroom window for half an hour, as I would kneel down and pray for half an hour, if there were to be no result coming from it, and so would every sensible man. But we know of a surety that God heareth prayer. We cannot imagine our Lord deceiving us, and he must have done so if it is not so, for he says, «Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.»

John 14:14. If ye shall ask any thing in my name, I will do it.

But there is a deal of praying that never reaches to the name of Christ. Even to pray for Christ's sake does not reach to the point of praying in Christ's name. If I go and transact business in the name of such a person, that is a different thing from merely asking to be allowed to do my own business for the sake of that person. But when you are authorized to use the name of Christ as it were, to write his signature to your cheques oh! what power there is in prayer at that time! «If ye shall ask anything in my name, I will do it.» But you cannot ask everything in that name. You are obliged to draw back from some prayers, and say, «No; Christ would never authorize me to put his name to that.» You see there is a blessed cheques upon the universality of prayer a most necessary and useful cheques for we would not dare to ask some things in that wondrous name.

John 14:15-17. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

He dwelt with the apostles, but was not in them until after Christ rose from the dead. But now you and I knew his indwelling. He has made our bodies to be the temples of the Holy Ghost.

John 14:18. I will not leave you comfortless:

Orphans.

John 14:18. I will come to you.

He does this by his Spirit, but still he means more than that. It is not a spiritual coming merely; it is a personal coming. «I will come to you.»

John 14:19-20. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you.

Wondrous unity Christ in the Father, we in him, and Christ in us. Who understands this? He only who is taught of the Holy Spirit.

We have often read this chapter, both in our private meditations, and at our public worship; but we cannot read it too often. It is sweet as honey and the honeycomb. It contains the very quintessence of consolation. Every word in the chapter is rich, and full of meaning. Perhaps they understand it best who cannot read it quickly, but are obliged to spell over every word of it, and so are like those who feast upon marrow and fatness.

John 14:1. Let not your heart be troubled: ye believe in God, believe also in me.

That is the cure for heart trouble, and all other trouble, too, believing in God, and believing in his Son, Jesus Christ. Faith is the double cure of trouble, for it delivers us altogether from the trouble, and, at the same time, it helps us to find sweetness in it as long as we have to endure it. Notice that our Saviour says, «Let not your heart be troubled.» If your heart can be preserved from trouble, you will not be greatly tried by it. Trouble is in your house, perhaps; but, if so, let it not get into your heart. The waves beat all round your vessel, but let not the vessel itself leak, and take in the water: «Let not your heart be troubled.»

John 14:2. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

This was very largely the cause of their trouble; they were full of sorrow because their Lord and Master was going away from them; yet he was going for their good. It was with a set purpose that he was leaving them, and the same reason still keeps him away from us. We are not to mourn for him as we might for one slain in battle, who would never come back to us. He has gone for a little while to another country, to the great Father's house, upon a most gracious and necessary errand: «I go to prepare a place for you.» The Spirit of God is down here to prepare us for the place; the Son of God is up yonder to prepare the place for us.

John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Do not tell us about a purgatory for Christ's people, a limbo in which they are to be awhile to be prepared to share his glory. No, he will come at the right time, and take them to be where he is, and they shall have the very place that Jesus has: «I will come again, and receive you unto myself; that where I am, there ye may be also.» Do you want a better rest than that after all your work and warfare here below? Does not this prospect cheer you while you are journeying down the hill of life?

John 14:5. And whither I go ye know, and the way ye know.

«Ye know that I am going to the Father, and ye know that I am myself the way to the Father; I am going whence I came.»

John 14:6. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life:

«I am all that you want on your way to heaven, the truth that will make heaven for you, and the life which you will enjoy with me for ever in heaven. I give you all that while you are yet here below.»

John 14:6. No man cometh unto the Father, but by me.

There is no getting to God except through Christ. Those who say that we can go to heaven without a Mediator know not what they say, or say what they know to be false. There can be no acceptable approach to the Father except by Jesus Christ the Son.

John 14:7. If ye had known me, ye should have known my Father also:

For Christ is also «the mighty God, the everlasting Father.» All the character of God is seen in the Christ of God, and he who truly comes to Christ has really come to the Father.

John 14:7. And from henceforth ye know him, and have seen him.

I hope that this may be said of many of us, that we do truly know God; and, since we have seen Christ by faith, we have seen the Father also.

John 14:8. Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

What a comfort these questions and blunders of Thomas and Philip ought to be to us, for it is clear that we are not the only dolts in Christ's school; and if he could bear with them, he can bear with us also. Like them, how little do we retain of that which he teaches us! We are taught much, but we learn little, for we are such poor scholars. Our memory holds but little, and our understanding still less of what we have been taught, and we are all too apt to want something that we can see, just as Philip said, «Lord, shew us the Father, and it sufficeth us.»

John 14:9-11. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

Note how the Master continued to urge his disciples to believe. Again and again he returned to that vital point: Believest thou? «Believe me...: believe me.» This he did because there is no relief from heart-trouble but by believing the everlasting truth of God, and especially by believing him who is «the truth.» The believer alone has true peace of heart; the unbeliever is tossed to and fro on the billows of the great ocean of doubt; how can he rest? There is nothing for him to rest upon. Happily, Christ is still saying, «Come unto me, and I will give you rest;» and they are truly wise who accept his gracious invitation.

John 14:12. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

When Christ had gone back to the Father, he opened all heaven's treasures for his people; he bestowed the Spirit of all grace, and so his servants were helped to do even greater works than he himself did while he was upon the earth. We cannot add anything to his atonement; that work must for ever stand as complete and unique; but there are other forms of service, in which he engaged in his earthly ministry, in which his servants have gone far beyond him. The Lord Jesus Christ never preached a sermon after which three thousand were converted and baptized in one day; to a large extent he kept his personal ministry within the bounds of Palestine; but, after his resurrection, when the Spirit was poured out at Pentecost, then, in the power of the Spirit, greater works than his were wrought the wide world over.

John 14:13-14. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

Is that promise true to every man? Certainly not. It was made by Christ to his own disciples, and not to all of them absolutely; but only to them as they believe in him, as they are filled with his Spirit, and as they keep his commandments. There are some of God's children who have little power with him in prayer, some who walk so disorderly that, since they do not listen to God's words, he will not listen to theirs. Yet he will give them necessaries, as you give even to your naughty and disobedient children; but he will not give them the luxury of prevailing prayer, and that full fellowship with him which comes through abiding in him. Such luxuries he saves for his obedient children, who are filled with his Spirit. Even under the old dispensation, David wrote, «Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and he shall give thee the desires of thine heart;» and in a very special sense, under the new dispensation, that spirituality of mind, which enables us to delight in God, is a necessary antecedent to our obtaining the desires of our heart in the high and spiritual sphere of prayer.

John 14:15-17. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him:

The world is carnal, it is unspiritual; therefore, it is unable to see or to know the Spirit of God. A man without a spiritual nature cannot recognize the Holy Spirit; he must be born again before he can do so. You who are only soul and body need to receive that third and loftier principle the spirit which is wrought in us by the Spirit of God. Until you have it, this verse applies to you: «The Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him.»

John 14:17. But ye know him;

Christ's own disciples know him.

John 14:17-19. For he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Oh, what a rich promise! How, then, can Christ's people ever perish? Until Christ himself perishes, no child of his can ever be lost.

John 14:20. At that day ye shall know that I am in my Father, and ye in me, and I in you.

Three wondrous mysteries of union, Christ in the Father, the Church in Christ, and Christ in his Church.

John 14:21. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

May we be such lovers of Christ that he may love us, and manifest himself unto as, for his name's sake! Amen.

I suppose that many of you know this chapter by heart. I notice that, in all old Christians' Bibles, this leaf is well worn, sometimes worn out. We have here our Lord's homely talk to his disciples; it is full of sublimity, yet it is blessedly simple. There is a sort of unveiling of himself in this chapter. It is not so much like a public discourse as a private conversation and this tends to make the Saviour's speech appear the more condescending, and yet also the more sublime.

John 14:1. Let not your heart be troubled: ye believe in God, believe also in me.

There is no cure for heart-trouble but heart-trust. «Ye believe in God,» you do trust in Divine Providence, now trust in the Saviour's great atonement. You have come close to God already, come closer still to the Incarnate God, the Lord Jesus Christ; hear him say to you, «Ye believe in God, believe also in me.» Your faith already deals with some things; now let it deal with more things. Your past troubles have been endured by faith; now endure the present in the same way.

John 14:2. In my Father's house are many mansions:

You are at home in Christ even now if you are a believer in him. Wherever you are, you are your Heavenly Father's own child; and you have realized the truth of what David wrote in the twenty-third Psalm, «I will dwelt in the house of the Lord for ever.» Usually, when we are singing that sweetly-solemn hymn, beginning «For ever with the Lord,» we are thinking about heaven. That is quite right; but «for ever» means now as well as the future, it covers time here as well as eternity in glory. We are with the Lord even now; whether we are down here or up there.

John 14:2. If it were not so, I would have told you. I go to prepare a place for you.

So that, when you go from this earth, you need not fear that you will be launched into space, or that you will have to plunge into the great unknown,

John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

«I will come to you by my Spirit. I will come to you by-and-by, if my Father shall purpose it, in the hour of death; or if not, I will come in person at my second advent; but, in any case, I will be sure to come. My dear children, I am going away, but it is only for a little while. I am coming again, so be not troubled as though you had said ‘Good-bye' to me forever. ‘I will come again,' and when I do come, I shall never go from you again.»

John 14:4. And whither I go ye know, and the way ye know.

Yes, we do know where Christ has gone, and we also know the way.

John 14:5. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

I like to hear Thomas talk, even though his is a very unwise speech; I wonder when you and I ever made wise ones. We never do unless we borrow them, for all that comes of us naturally is childish and foolish, «for we know in part, and we prophesy in part.» When the child becomes a man, he will put away childish things; but meanwhile our speech betrayeth us. We seldom speak even of any of the great mysteries of the gospel without uttering some words of our own which show that we have understood them yet. I think the Lord likes us to display our ignorance, first that we may know it, and then that he may remove it.

John 14:6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Christ has gone to the Father's upper house to make it ready for all the redeemed family. We could never have entered there if he had not gone in first; and even now, there is no coming to the Father in faith or in prayer except by Christ, we must not even dream of communion with God except through our Lord Jesus Christ. Luther used to say and to say very wisely, too, « I will have nothing to do with an absolute God; I must come to God by Christ Jesus.» «No man cometh unto the Father, but by me.»

John 14:7. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

All of the Father that we can know is visible in Christ, «for in him dwelleth all the fullness of the Godhead bodily.» And if we truly know Christ, we also know the Father. Christ always seems to be knowable, for he brings himself down to such a nearness to us that it seems easy to know him. Well, then, knowing Christ, we also know the Father, and have seen him.

John 14:8. Philip saith unto him, Lord, show us the Father, and it sufficeth us.

Thomas spoke just now like a babe in grace, now here is Philip talking like another baby; yet how bold his speech is! «Lord, shew us the Father.» Why, no man can see the Father's face, and live! Yet here is a child of God apparently forgetful of that fact.

John 14:9. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Is not this a homely talk between the Master and his disciples? Said I not rightly that Christ here seems to unveil and unbosom himself? He lets these children of his talk away much at their ease; and I think we ought to be at ease when we are talking with Christ. Some like a very stately service in their worship, something very grand, that makes ordinary worshippers stand afar off. Let them enjoy it if they can; but as for us, we prefer something which permits us to come very near to our Lord.

John 14:10. Believest thou not that I am in the Father, and the Father in me?

Yes, Lord, we do believe that; thine eternal and inseparable union with the Father is a doctrine about which we have no question whatsoever.

John 14:10. The words that I speak unto you I speak not of myself, but the Father that dwelleth in me, he doeth the works.

Notice, dear friends, that even the Lord Jesus Christ did not profess to teach doctrines out of his own mind. He says, «The words that I speak unto you I speak not of myself.» Now, if it is so with the Master, how much more ought it to be so with the servants! But have you not noticed how it is with the great men of the pulpit in these days? It is, «What I have thought out, I make known to you.» It is, «What has come to me by the spirit of the age, the culture of the period, I tell you.» God save us from this kind of talk! It is no business of mine, I know, ever to come to you merely with a message of my own; for if the Lord Jesus Christ did not do so, what a feel his servant must be if he pretends to do it! No; if it is not revealed in this Book, neither shall it be taught by us, nor ought it to be received by you. So Jesus says to his disciples, «The words that I speak unto you I speak not of myself.» He glories in his union with the Father, and in the fact that he does not come as an independent teacher of thoughts of his own inventing, but he tells out to us what is in his Father;s heart.

John 14:11-12. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

We cannot do Christ's redeeming work; it would be blasphemy to suppose that we could, for he said of it, «It is finished.» But we can do the kind of work that Christ did in instructing men, and in being the means of blessing men. Many of the apostles brought to a knowledge of the truth more souls than their Lord did by his personal ministry. He was pleased, after the outpouring of the Spirit on the day of Pentecost, to bring great multitudes to the faith by some of his servants, while he himself preached, comparatively speaking, to but few, only journeying up and down that little land of Palestine, and scarcely traversing all of it. And if we will but trust him, and seek to imitate his wondrous life, we also shall do the works that he did, and do them on an even larger scale, and do them with even greater results.

John 14:13-14. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

Observe the breadth of prayer: «If ye shall ask any thing.» Yet observe also the limit of prayer: «If ye shall ask any thing in my name.» There are some things which we should not ask in Christ's name, as we have no promise about them, or because we have indications that they would be contrary to God's usual method of procedure. We must not ask, in the name of Christ, for what would be absurd or outrageous for us to expect God to grant, neither dare we use that sacred name in pleading for things which would only be for the satisfaction of our own will. We must let the will of God rise above all; but, subject to that will, we may ask anything in Christ's name, and he will do it.

John 14:15. If ye love me, keep my commandments.

Obedience is the truest proof of love. Some, out of supposed love to Christ, have attempted or committed acts of fanaticism; they have been enthusiastic, and, in many cases, doubtless, very sincere; but they have also been very unwise. Here is the best thing that you can do out of love for Christ: «If ye love me, keep my commandments.»

John 14:16. And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;

«One who will not need to die, and so to be separated from you; but who, once coming to you, shall tarry with you throughout the ages;»

John 14:17. Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Do you not notice how this verse contradicts the current thought of the period about «the spirit of the age» being so much in advance of the Spirit of all past ages? Listen again to these words of our Lord: «The Spirit of truth; whom the world cannot receive.» The world is always receiving one form of falsehood or another; tossed to and fro, and never abiding long in one stay, it cries, «This is the truth,» or «That is the truth,» or «Now we have it; this is the truth.» But Christ says, «The Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.»

John 14:18. I will not leave you comfortless:

Or, «orphans,» for that is the meaning of the original: «I will not leave you orphans.»

John 14:18-20. I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you.

This is all very simple; the words are nearly all words of one syllable, yet there are depths here in which a leviathan might plunge, and lose himself.

John 14:21-23. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Only holy men can see the holy Christ, and it is only as we walk in obedience to him that we can have the Son of God walking with us, and the Father and the Son dwelling with us.

John 14:24. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

Notice that important truth again, and observe what weight and what stress Christ lays upon it.

John 14:25-26. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Brethren, ought we not to do everything in the name of the Lord Jesus, since the Father himself does everything in that name? Even concerning the sending of the Comforter, Christ says, «whom the Father will send in my name.» Then, he would certainly have the Father and the children acting upon the same principles; the Father glorifying Christ by sending the Spirit in his name, and ourselves glorifying Christ by presenting our prayers and praises in that one adorable name.

John 14:27. Peace I leave with you,

«I told you not to let your heart be troubled; now I go further, and I leave you this precious legacy of peace: ‘ Peace I leave with you,' «

John 14:27. My peace I give unto you:

«My own deep peace, which even my sufferings and death cannot disturb:»

John 14:27-29. Not as the world giveth, give 1 unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Oh, what numbers of things which Christ foretold have come to pass already! Have you, dear friends, believed all the more because of them? How many answers to prayer, how many deliverances out of trouble, how many helps in the time of need, have you had! Surely, when all this has come to pass, you ought to believe.

John 14:30-31. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do, Arise, let us go hence.

So the Saviour went forth to his passion and his death, that all might know the supremacy of his love to the Father and his love to his people. And so let us, in our measure, be ever ready to say, Arise, let us go hence, service or to suffering, since our Saviour leads the way.

John 14:1. Let not your heart be troubled: ye believe in God, believe also in me.

Here is a troubled company of disciples, very much cast down, so their Divine Master, full of infinite tenderness, talks to them in this gentle manner, «Let not your heart be troubled.» He does not like to see them troubled; and when they are, he is troubled also. Our Lord here prescribes faith as the only remedy for heart trouble. If you, poor troubled soul, can believe, you will leave off fretting. Twice our Lord uses the word «believe.» He seems to say to his disciples, «Take another dose of faith; it will take away from you this faintness of heart from which you are suffering: ‘Ye believe in God, believe also in me.'» And then he seeks to make them forget their heart trouble by talking most sweetly to them about his Father, and his Father's dwelling-place. It is a great thing to divert the mind, when it is troubled, from that which bores into it, and threatens to destroy it.

John 14:2. In my Father's house are many mansions: if it were not so, I would have told you.

«You have all my heart, so I have no secrets from you. ‘If it were not so, I would have told you;' even in going away from you, I am going away for your good.»

John 14:2. I go to prepare a place for you.

John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself;

«I will not send an angel to fetch you, but I will myself come for you. If you die, I will come for you in that way; but if you live on until my Second Advent, ‘I will come again, and receive you unto myself.'»

John 14:3. That where I am, there ye may be also.

«So do not be troubled because I am going away from you. I am going first in order that you may follow afterwards, I am going as the Pioneer into that blessed state where you shall dwell with me for ever; so do not be troubled at my departure.» How tenderly and lovingly this is all put!

John 14:4. And whither I go ye know, and the way ye know.

«I am not going to take a leap into the dark; you know where I am going, and you also know the road along which I am going.» Ah! but sometimes sorrow forgets what it knows, and thus creates a cloud of unnecessary ignorance which darkens and increases the sorrow.

John 14:5. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

It was a pity that Thomas had such a thought as this in his mind, but as it was there, it is a great mercy that he told his Lord of it. Sometimes to put your trouble down in black and white is a quick way to get rid of it; but to bring it to your Lord in prayer is a still better plan.

John 14:6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

How impossible it is fully to describe our Lord in human language! He is going away, yet he is himself the way; and he is himself the beginning and the end, he is everything to his people: «the way, the truth, and the life.» We are obliged to have mixed metaphors when we talk of Christ, for he is the mixture of everything that is delightful and precious. All over glorious is our Lord; there is no way of setting him forth to the full in our poor halting speech.

John 14:7. If ye had known me, ye should have known my Father also: and from, henceforth ye know him, and have seen him.

It cheers the children of God to talk to them about their Father, and about their Father's house, so that is what the Elder Brother did in his great kindness to his disciples, he talked to them about their Father and his heaven.

John 14:8-10. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Christ and the Father are indissolubly one. Even when he was here in his humiliation, he was not separated from his Father, except in that dread hour when he was bearing his people's sins upon the cross. Now he is visibly one with his Father on the throne of glory.

John 14:11-12. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also;

«I am going away from you; but be not dismayed, for I shall not take away my power from you; that will still remain with you.»

John 14:12. And greater works than these shall he do; because I go unto my Father.

«My very absence will let loose a greater power than you could have experienced while I was here You will need more power when I am gone from you, and you shall have more. Therefore, ‘let not your heart be troubled.' Besides, you will be able still to pray, and prayer will bring you greater blessings than any that I ever gave you.»

John 14:13-14. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

Every word in this address of Christ was full of comfort to his disciples.

John 14:15-16. If ye love me, keep my commandments. And I will pray the Father, and He shall give you another Comforter, that he may abide with you for ever;-

There was the One who would enable the disciples to meet every trial, that other Comforter. «Intimate Knowledge of the Holy Spirit.» whom Christ promised to them. Their trouble was that their Lord was going away from them; that other Comforter made amends for that, and he will make amends to you, believer, for every form of trial to which you may be exposed. Is it bodily weakness? Is it the infirmity of old age? Is it depression of spirit? Is it losses and crosses at home? Is it crooked things that cannot be made straight? Well Christ's promise still stands good, «I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;»

John 14:17. Even the Spirit of truth: whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him;-

«You are on familiar terms with him, you are intimate with him, you know him;»

John 14:17-20. For he dwelleth with you, and shall be in you. I will not leave you comfortless, I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you.

These are the three wonderful mysteries of the union between God, and Christ, and his people: «I am in my Father, and ye in me, and I in you.»

John 14:21-22. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

«Peradventure, if thou didst manifest thyself to the world, the world would bow down before thee, and worship thee.» But Christ's plan was to manifest himself to the inner circle of his own chosen ones.

John 14:23-27. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you.

He had given them peace while he was with them. His divine presence had been their continual comfort; but now, although he was going away from them, he would leave his peace behind him as the most precious legacy that he could bequeath to them: «Peace I leave with you, my peace I give unto you.»

John 14:27-28. Not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice,-

« I know that you do love me; but if you really acted as if you loved me, you would rejoice,»

John 14:28. Because I said, I go unto the Father: for my Father is greater than I.

The Lord Jesus, though equal with the Father, had voluntarily laid aside his glory and taken the form and place of a man, making himself of no reputation, so his disciples ought to have rejoiced that he was going back to his primitive glory.

John 14:29-30. And now I have told you, before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Still Christ would have enough to do to meet that arch-enemy, and to endure all that would come upon him during that dread encounter.

John 14:31. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Let us read that well-known and most blessed chapter, John 14:1, which so clearly shows our Saviour's tender consideration for the comfort of his people, lest the great grief excited in them by his impending death should altogether break their hearts.

John 14:1. Let not your heart be troubled: ye believe in God, believe also in me.

I think our Saviour meant to say, and really did say. «If ye believe in God, ye are believing in me; and if ye believe in me, ye are believing in God; for there is such a perfect unity between us that you need not, when I die make any distinction between me and God, but still believe in me as ye believe in the Father.»

John 14:2. In my Father's house are many mansion: if it were not so, I would have told you.

«Wicked men will shut you out of my Father's house below: the temple at Jerusalem, though being still used for Jewish worship after all its ritual and ceremonialism have been abolished, will cease to be my Father's house to you; but there is a building of God, a house not made with hands, eternal in the heavens, and there is room for all of you there. When this country gets to be a desert to you, remember that there is the home country, the blessed glory land, on the other side of the river, and the Father's house there with its many mansions.»

John 14:2-3. I ye to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you, unto myself; that where I am, there ye may be also.

Jesus often keeps this promise in many senses. By his gracious spirit, he has come again, by his divine presence in the means of grace, he often comes again. By-and-by, if we die, he will come again to meet us; and if we do not die, then will the promise be fulfilled to the greatest possible extent, for Jesus will come again, and receive in his own proper person those who are alive and remain unto his coming. Anyhow, «I will come again, and receive you unto myself,» remains one of the sweetest promises that was ever given to believers by the Lord Jesus Christ. He did not say, «I will receive you to heaven;» he promised something far better than that: «I will receive you unto myself.» Oh, what bliss it will be to get to Christ, to be with him for ever and ever!

John 14:4. And whither I go ye know, and the way ye know.

«At least, I have taught it to you; I have explained it to you; I have told you that I am the goal of your way, and the way to your goal; that I am the end, and also the way to that end.»

John 14:5. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Oh, how much ignorance there may be where there ought to be much knowledge. It is not always the man who lives in the sunlight who sees the most. Thomas had been one of the twelve apostles for years, he had during all that time had Christ for his Teacher, yet he had learned very little. With such poor teachers as we are, it is no wonder if our hearers and scholars learn but little from us, yet they ought to learn much from Christ, although I think that we learn nothing even from Jesus Christ himself except under the teaching of the Holy Spirit.

John 14:6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

«I am going to the Father, that is where I am going, Thomas, and you can only come to the Father by me; do you not know that?»

John 14:7. If ye had known me, ye should have known my Father also:

For Christ is the express image of his Father's person, so that you always see the Father when you see the Son.

John 14:7. And from henceforth ye know him, and have seen him.

Thomas had made an advance in heavenly knowledge; he had taken a higher degree in divinity now that the Master had taught him so much upon this most important point: «from henceforth ye know him, and have seen him.»

John 14:8. Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

It was not merely one of Christ's scholars, you see, who was so dull of comprehension, here is another of the dunces, Philip.

John 14:9. Jesus saith unto him, Have I been so long time with you, and yet had thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

He who really knows Christ, and understands Christ's character, understands, so far as it can be understood by man, the character of God. We know more of God from the life of Christ than we can learn from any other source.

John 14:10-12. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father and the Father in me: or else believe me for the very work's sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

The Lord Jesus Christ, after he had gone back to heaven gave to his servants the power to do these «greater works» the Holy spirit resting upon them, in the gathering in of the nations unto their Lord. Whereas Christ kept to one little country, he sent his first disciples, and he sends us still to preach the gospel to every creature in the whole world, and he clothes his servants with all needful authority and power to do the work he has committed to their charge.

John 14:13-14. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

There is the only limit to true believing prayer. There are some things which we could not ask in Christ's name; that is, using his authority in asking for them. There are some wishes and whims that we may cherish, not that we think we may pray about; but we have not Christ's name or authority to warrant us in expecting that we shall realize them, and therefore we cannot ask for them in his name. To say, «For Christ's sake,» is one thing; but to say, «I ask this in Christ's name,» is quite another matter. He never authorized you to make use of his name about everything. There are only certain things about which you can pray in his name, such as are the express subject of a divine promise, and when you pray for one of those things, you shall prove Christ's words to be true, «If ye shall ask anything in my name, I will do it.»

John 14:15-16. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter,

The Paraclete, the Succored, the Helper. The word «Comforter» has lost its old meaning; you get it in certain old writings, when you read of such-and-such a man that he gave to someone else succor and comfort. There is more here than merely giving us consolation. It means Helper: «He shall give you another Helper.» Advocatus is the Latin, and that too is the correct word: «He shall give you another advocate,»

John 14:16-17. That he may abide with you for ever;Eeven the Spirit of truth whom the world cannot receive because it seeth him not, neither knoweth him; but ye know him; for he dwelleth with you, and shall be in you.

Worldly men are not cognizant of the existence of the Holy Spirit. They do not believe in him; they say that there may or may not be such a Divine Being in the world as the Holy Spirit, but they have never come across his path. This then is one of the tests of true believers, the twice-born, they have received a new nature which enables them to recognize the existence of the Spirit of God and to feel the influence of his work: «Ye know him: for he dwelleth with you, and shall be in you.»

John 14:18-19. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me:

«Your spiritual sight, which discerns the presence with you of the Holy Spirit, will show my continued existence when I am gone away from you.»

John 14:19-20. Because I live, ye shall live also. At that day ye shall know that I am in my father, and ye in me, and I in you.

This is something more for us to know. To know that Christ is in the Father, is of a thing; but it is still more for us to understand the next mystic unity, «ye in me, and I in you.» Oh, wondrous combination of the Father and the Son, and of Immanuel, God with us, and ourselves!

John 14:21-22. He that hath my commandment, and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Large-hearted Judas, very different from Judas Iscariot! He wants Christ to manifest himself to all the world; he seems to have been a man of very broad views. He does not comprehend discriminating love and electing grace; he wants all the privileges of the children of God to be the privileges of the King's enemies, but that cannot be.

John 14:23. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Christ is sure to manifest himself to those who love him, but how can he manifest himself to those who love him not? They cannot see him; they would not appreciate him if they could see him, they have no spiritual taste with which to enjoy him.

John 14:24-26. He that loveth me not keepeth not my saying: and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you. But the comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you.

Do we sufficiently look to the Holy Spirit for divine teaching? We read our Bibles, I trust, with diligence, and also any explanatory books by which we may better understand our Bibles, but do we look up to the Holy Spirit, and ask him distinctly and immediately to teach us what is the meaning of Christ's words, and to bring them to our remembrance? I wish we did this more than we do.

John 14:27. Peace I leave with you,

«That is my legacy to you.»

John 14:27. My peace I give unto you:

My own deep calm of spirit, which is not ruffled or broken though the contradiction of sinners continually annoys me: «My peace I give unto you.» Christ puts his hand into his heart, and takes out of that priceless casket the choicest jewel it contains, his own peace, and he says, «Wear that on your finger, the seal and token of my love.» «My peace I give unto you:»

John 14:27. Not as the world giveth, give I unto you.

«With an expectation of getting a reward for it; neither do I give it to take it back again; nor do I give it in mere presence; I give it in reality, sincerely, disinterestedly, as your freehold possession for ever.»

John 14:27-28. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Christ as man had condescended to become less than the Father; he had taken upon himself the form of a servant, but now he was going back to take his own natural dignity again. We ought to rejoice in his gain. Though you may think it a loss not to have his corporeal presence, yet would you like to call him away from yonder harps that ring out his praises, and the perfect love of the Father with whom he reigns supreme? Oh, no, blessed Master, stay where thou art!

John 14:29-31. And now I how told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you; for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father and as the Father gave are commandment, even so I do. Arise, let us go hence.

John 14:1. Let not your heart be troubled: ye believe in God, believe also in me.

You will be troubled; that cannot be helped. But let not your heart be troubled. You are like a ship, and all the water in the sea cannot hurt a ship, if it is kept outside of her. Let not your heart be troubled. How are you to prevent it? Faith is the remedy. Ye believe already; believe more. «Ye believe in God; believe also in me.» «You have a trust in the infinite power of God; believe in me as the incarnation of his infinite love.»

John 14:2. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

There is no room for you on earth; there will be in heaven. If troubles should so multiply that it seems impossible to live in them, you shall be carried away where you shall live above them «In my Father's house are many mansions.» You may depend upon the love of Christ beloved, for if there were anything dark, mysterious, distressing, which would lead you to despair, he would not have kept it back. He treats you frankly. «If it were not so I would have told you. I go, and you are sorry that I go. It is the source of your sorrow. But I go to prepare place for you.»

John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Oh! this is ground for sweet comfort, and it ought to yield it to us tonight. He has gone, but he will come again; he has not left us for ever. Space divides us for awhile; but, skipping over the mountains like a roe and a young hart, he will come again, even to this poor world, and to us, his waiting church, he will come again. Therefore, have patience. Let not your heart be troubled. Jesus Christ will come very soon.

John 14:4. And whither I go ye know, and the way ye know.

Ye know where Christ is gone. Ye know how to get at him. The throne on which he sits is the throne of grace. He is gone to the Father, and your prayers will find the Father. You know the way. Then frequent it; and though as yet in your bodies you cannot reach to him, yet in spirit you can. «Whither I go ye know, and the way ye know.»

John 14:5. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Which was a contradiction of his Master, which Thomas ought not to have uttered. He should have put it much rather in the form of a question for explanation, than of such a fiat denial. His Master said, «Whither I go ye know.» He said, «We know not whither thou goest.» But we must take care that we do not contradict Christ. Our unbelief would be shamed out of us, if we were to look at it and examine it. I am persuaded that your faith will be justified the more you examine it, till you will discover that faith in God is nothing, after all, but sanctified common sense. So unbelief will appear to be more shameful the more you examine it, till you discover at length that it is nothing but garish folly. An outrage upon the first principles of wisdom is distrust of God.

John 14:6-7. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

This, then, is the main point of knowledge with us, to know Christ. All the studies in the world are vain, compared with the study of Christ crucified. This is the most excellent of all the sciences. He that knoweth Christ knoweth the way, the truth, the life, yea, and God himself.

John 14:8-9. Philip saith unto him, Lord shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

The best view of God we can ever have is Christ in the person of his Son. There is more seen of God than in all nature; aye and in all history added to nature. God hath given us a full-length portrait of himself in Jesus; while in all his works, we have no more then a mere miniature of him. Oh! that we knew Christ more; then should we know the Father.

John 14:10-12. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Oh! what strength there is in faith. These are the same people who are not to be troubled. They are to rise so much above trouble of heart, that they are to become performers of works like to Christ. Yea, and since Christ has gone, and he has endowed us with the Holy Spirit, we are to do yet greater works than he did. Oh! to know the possibilities of our nature; to know what God can do by us. What appears to us as we are, as unable to be done, we may be enabled to do through the spirit of God which is in Christ Jesus.

John 14:13-14. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If you shall ask any thing in my name, I will do it.

It does not mean that every prayer will be answered. The power to ask a thing in Christ's name is not given to everybody. It is not merely to say at the end of your prayer, «for Christ's sake.» It is another thing; it is to be able to feel that, as Christ stood in your place, so you dare stand in Christ's place; and what you have asked, you have asked in his name, feeling that what you have asked is such that Christ would have asked it. Now, when you can feel that, and can feel that Christ puts his seal on what you have asked, then, you ask in his name. A person cannot always speak in the name of another; cannot do it at all unless he has received an authorization so to do. Then he stands as that person's deputy; stands in his place; speaks in his name. I am sure that nine out of ten of the prayers of Christians are not offered in the name of Christ, and could not be. It would be a sin against Christ for such prayers to be supposed to be the prayers of Christ. But when we talk of the Spirit of God, and we dare ask in the name and use the seal of Christ to set his signature at the bottom of our petition, then, brethren, depend upon it Christ will do it.

John 14:15. If ye love me, keep my commandments.

Oh! some of us would have liked him to have said, «If ye love me, give all your money; go into a convent. If ye love me, perform some wonderful action. Go into the streets and preach; where you would be hooted. Go to some foreign country and get yourself made a martyr of.» No, no; «If ye love me, keep my commandments. Stop at home near your father and mother. If ye love me, love my disciples. Let love rule you. And in that place in life in which I have set you, try to honour my name by exhibiting my character. If ye love me, keep my commandments.»

John 14:16-19. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him: for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

«Yet a little while and the world seeth me no more; but ye see me.» Now, when the world does not see him, we still see him. He is present to our faith, though passing from our sight. «Because I live, ye shall live also.» Is he a dead Christ? Then he has a dead people for his church. He is a living Saviour: he has a living people; and they shall no more die than he shall die; «for he, being raised from the dead, dieth no more; death hath no more dominion over him.» «Because I live, ye shall live also.»

John 14:20. At that day ye shall know that I am in my Father, and ye in me, and I in You.

What a wonderful union this is Christ in the Father; the saints in Christ, and Christ in the saints. These be riddles which are not meant for the children of this world; but they who are the children of God shall understand them, shall live upon them.

John 14:21. He that hath my commandments, and keepeth them, he it is that loveth me:

Not he that preaches about them, talks much about them; boasts about a higher life and all sorts of things; but «he that hath my commandments and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.»

John 14:21-22. And he that loveth me shall be loved by my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

If thou dost manifest thyself to us, who are only a few poor fishermen, thou does not extend thy kingdom so; but if thou wouldest manifest thyself to the world in all thy glory, surely they would be surprised and overwhelmed, and thy kingdom would thus come. But that is not Christ's way. His manifestations are for his own: not for glitter, but for edification. He comes to bless them; not that he may be ostentatious among men.

John 14:23. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Oh! what an honoured man that for the Father and the Son to be his guests, to make an abode in his heart.

John 14:24-28. He that loveth me not keepeth not my sayings; and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Christ had stooped to take a lower place for our sakes.

John 14:29-31. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father: and as the Father gave me commandment, even so do, Arise, let us go hence.

John 14:15. If ye love me, keep my commandments.

We cannot expect the Holy Spirit to dwell with us unless we are obedient to the commands of Christ. Our Saviour here tells us much about the spirit of truth, but he begins with this test of our love to him, « If ye love me, keep my commandments.»

John 14:16. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Not a different Comforter, but the Comforter who is now with us, is of the same nature, and works after the same manner, as the Lord Jesus himself, who was our first Advocate, Helper, Paraclete, Comforter: I give you these four words instead of one, because they are all wrapped up in the original word ‘Paraclete'-« that he may abide with you for ever and ever.» The Lord Jesus could not abide with us for ever, it was expedient for him that he should go to heaven to prepare a place for us. But the Holy Spirit will not go; he will remain in this dispensation, even to the end of it,-«that he may abide with you for ever.»

John 14:17. Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him; but ye know him; for he dwelleth with you, and shall be in you.

The world knows nothing about the Holy Spirit; it can hear the gospel, it can hear the outward word, but the living, mystic, inward Spirit the world knows nothing of.

John 14:18-19. I will not leave you comfortless: I will come to you. Yet a little while and the world seeth me no more; but ye see me: because I live, ye shall live also.

«While I am away the Holy Spirit shall be your Comforter, you shall not be like orphans without father or friend.» Jesus will come a second time. This is our joyful hope, but meanwhile, while he is away, we are not without a Comforter. « Yet a little while, and the world seeth me no more.» What a wonderful thing! The children of God always see Jesus spiritually. « But ye see me; because I live, ye shall live also.» There is life in a look, and our continued sight of Christ brings us continued life through Christ. Because he lives, there is a loving, living, lasting union between us and Christ.

John 14:20. At that day ye shall know that I am in my Father, and ye in me, and I in you.

Three wonderful unions, Christ in the Father, his people in Christ, Christ in his people. If you are instructed of the Lord, you will understand this text. This is such knowledge as the universities cannot teach; it is such knowledge as the most-learned doctors cannot attain to by themselves.

Only the Spirit of God can teach us these things.

John 14:21. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

He must have obedience. Christ cannot come and comfortably manifest himself to those who are living out of order and disregarding his words. Take heed, children of God, of disobedience; it is a discipline of the divine family that if we disobey we should lose the comfortable presence of our Lord. « I will manifest myself to him.»

John 14:22-23. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Christ and his Father dwell with obedient people: «We will dwell with him, and make our abode with him.» Oh, that we might carefully watch our thoughts, our words, our acts, lest we grieve our Lord. He will manifest himself to us when we yield ourselves to him. When we obey his will, it will be his will to honour us with his constant presence.

John 14:24. He that loveth me not keepeth not my sayings:

There is much talk of loyalty to Christ, but the teachings of Christ are despised. The teachings of his apostles are the teachings of Christ they are but a prolongation and exposition of what Christ taught. In rejecting them we reject Christ. He will not have it that we can be loyal to him and yet refuse his teaching.

John 14:24. And the word which ye hear is not mine, but the Father's which sent me.

It is a wonderful denial of originality on the part of Christ. If anybody could have spoken his own word, it was surely the Christ of God. But he was a messenger, and he delivered his message. Now, if it be so with Christ, how much more so with us who are very inferior messengers. We ought to be very careful that we do not deliver our own thoughts, or suggestions, excogitations and philosophies. «The word which ye hear is not mine,» (that I can most emphatically say), «but the Father's which sent me.» You see, when we deliver a message which is not ours but the Father's, we feel safe about it; we feel sure of its success, whereas, if we were the makers of it, we should often question whether we had not told you falsely: but if we can fall back upon the Word of God, and prove it from what the Father has said, then do we feel we are no longer responsible.

John 14:25-26. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

That is the teaching. The Holy Spirit does not reveal anything fresh to us. He brings to our remembrance what has already been said and written in the inspired Word. Whereas the Book conveys to us the outward sense, the Holy Ghost conveys to us the inner meaning. The embodiment of truth you have in this Book, but the truth itself, dealing with the conscience, and heart, and spirit must be led home by the Author of the Book, by the Holy Ghost himself.

John 14:27. Peace I leave with you, my peace I give unto you:

Have you got it, brothers and sisters? Are you at peace at this moment? «I am very much troubled,» says one. Well, you are to have tribulation here; but you are to have peace with it. In the world ye shall have tribulation, but in Christ you shall have peace. If you have got the bitter herbs, do not be satisfied with bitter herbs, ask for the Paschal Lamb.

John 14:27. Not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Come, tell your trouble to your Lord, ask the Holy Spirit to exercise the office of Comforter upon you now at this very moment.

John 14:28. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

The Lord Jesus had taken a subordinate place, he had become the servant of the Father, the messenger for the Father, but he was going back to reassume his glory. That ought to be a subject of joy to us. Let us bless Jesus that he is not here. If he were here in his former state he would be in his humiliation; but now he has gone to his glory. Let us rejoice in this.

John 14:29. And now I have told you before it came to pass, that, when it is come to pass, ye might believe.

Jesus warned his disciples of all that was to happen in his death and in his departure. I believe that the Spirit of God often gives inward warnings to God's people of troubles that are to come,-monitions, so that they may be prepared for the trouble when it comes, and may feel as if he had told them before it came to pass.

John 14:30. Hereafter I will not talk much with you; for the prince of this world cometh, and hath nothing in me.

He would have very few words, for he was going to the bloody sweat and scourging and death: his words might well be few, for his actions would speak more loudly than words.

John 14:31. But that the world may know that I love the Father; and the Father gave me commandment, even so I do. Arise, let us go hence.

And they left the supper-table to go to the garden, the garden of his agony. Let us be willing to go wherever God calls us.

John 14:15-16. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Is it not very sweet to think that the Spirit of God is given to the Church in answer to the prayer of Christ? Prayer is a holy exercise, for Jesus prayed; and what a powerful influence prayer has, for his prayer has brought to us «another Comforter,»

John 14:17. Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him:

This poor world will not receive anything which it cannot see. It is ruled by its senses; it is carnal and fleshly, and mindeth not the things that are unseen. It cannot discern them.

John 14:17-18. But ye know him, for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.

That expression, «I will not leave you comfortless,» might be rendered, «I will not leave you orphans.»

John 14:19. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

What a wealth of meaning these words contain! The sentences are very simple, but they are also sublime. The gorgeous language, in which some orators indulge, is, when the meaning of it is condensed, like great clouds of steam which produce but a few drops of water. But, here, you have vast baths pressed into a small compass, and those that seem most plain are really the most deep. «Because I live, ye shall live also.» As surely as Christ lives, so must his people. They cannot die, for he lives, to die no more, and they live in him.

John 14:20. At that day ye shall know that I am in my Father, and ye in me, and I in you.

Mysterious triple union, Christ in the Father, we in Christ, and Christ in us. This is a complete riddle to all who have never been taught of the Spirit of God.

John 14:21-22. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world ?

He did really answer the question, though perhaps not directly. This is the process by which he manifests himself unto his people, and not unto the world:

John 14:23-24. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

There is Divine authority at the back of every word uttered by the Man Christ Jesus. His message comes not from himself alone, but from the Eternal Father as well.

John 14:25-28. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you; not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

And truly so he was, for Christ had, for a while, laid aside his own greatness, and taken the position of a servant.

John 14:29-30. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

His words must come to an end, for he vies going to perform his mightiest deeds. He could converse no longer, for he was going from converse to conflict. He must meet his great enemy now and leave his dearest friends.

John 14:31. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

And so he went to the garden of Gethsemane, a brave, gentle, confident, victorious spirit, «straitened» till he had accomplished the great work of our redemption.

John 14:15-17. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever, Even the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

«I am going away from you, you will not have my personal presence much longer; but I will send you One who will never go away from you, for whom there is no death and no departure: ‘another Comforter, that he may abide with you for ever, even the Spirit of truth,' who knows the truth, who can teach the truth, and who applies the truth to the hearts and consciences of men, ‘whom the world cannot receive, because it seeth him not, neither knoweth him.'» Let us not imagine that the world ever will receive the Spirit of God. It is supposed by some, that the world gets more enlightened from age to age, but that is a supposition for which there is not the slightest foundation. The death of human nature never develops into life; the darkness brought by the Fall never becomes light without the operation of a supernatural power. It is the Spirit of God that worketh this change in God's own children: «but ye know him, for he dwelleth with you, and shall be in you.» He was with them in a certain sense, even while Christ was here; else they would have learned nothing; and he was more fully in them when Christ had gone back to heaven; hence they learned, after Pentecost, more of the meaning of the gospel than they had ever gathered from the teaching of their Master.

John 14:18-19. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

There is a continuous sight of Christ even as there is a continuous life in Christ. They who have not received the life of Christ cannot see Christ. How can there be eyes without life, and how can there be the spiritual sight of Christ without the spiritual life in him?

John 14:20. At that day ye shall know that I am in my Father, and ye in me, and I in you.

This is a wonderful trinity of unities, each one a mystery, but each one to be known by the believer when he is instructed of the Spirit of God: Christ in the Father, the saints in Christ, and Christ in them. He that experimentally knoweth what it is to be in Christ knoweth more than all the secular philosophers who have ever lived.

John 14:21. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Oh, what privileges are enjoyed by those who love the Lord Jesus Christ! We cannot help loving him, and by that love we are assured that the Father himself loves us, and we have the promise that Christ will yet more and more manifest himself to us.

John 14:22. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

«Why are we the subjects of this election, this selection, this gracious manifestation?»

John 14:23. Jesus answered and said unto him, if a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Just as the angels came to believing Abraham, and sojourned for a little while with him, so will Jesus and the Father, strangers in this world, become sojourners with us. Jesus says of the man who loves him, «My Father will love him, and we will come unto him, and make our abode with him.» This is not a mere call, it is an abiding: «we will make our abode with him.» God, whom the heavens cannot contain yet comes and dwells in a lowly heart, and abides with a loving spirit: «We will come unto him, and make our abode with him.» There is an aroma about these words which I cannot convey to you; but if you have the spiritual nostril, you will perceive their fragrance for yourselves.

John 14:24. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

You see that the Lord Jesus Christ does not profess to be a great original thinker, but he speaks as the Messenger sent by the Father, and unless we also are commissioned and taught by the Father, of what value will our poor feeble thoughts be? Our only power lies in the fact that we do not utter our own thoughts, but the truths which have been taught to us by the Holy Spirit. To some, this may look like weakness, but it is real strength.

John 14:25-27. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you,

When men in the East met one another, they usually gave the salutation, «Peace be unto you,» «Peace be to this house;» but Christ says:

John 14:27. My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

«I do not say, ‘Peace, Peace,' where there is no peace. It is not a mere formal salutation, but there is a real, true peace communicated to you when I thus speak.»

John 14:28. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Love makes us rejoice in the prosperity of the one we love. The Lord Jesus Christ in coming to this earth, had taken upon himself a subordinate position: he had become the stepping-stone between man and God; but now that he was returning to his glory, returning to his Father, it was the bounder duty of those who loved him to rejoice, and we should do the same now. He has left behind him the humiliation, the scorn, the spitting, the crucifixion, and who among us, who truly loves him, would wish to bring him back to this poor earth as he came at first? Ah, no! It is well that all that is over, there is sweetest music to our ears in our Lord's declaration, «It is finished;» and our soul swims in a sea of light as we think of the ineffable glory with the father to which he has returned for ever.

John 14:29-31. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the Prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

«Let us go to Gethsemane and to the Passion; let us go to fulfill the Father's will.» It was a sure proof of Christ's love when he went forward from speaking to suffering that he might save his own forever.

In this «sacred farewell» talk of our Lord's, he gives us many a revelation of the soul's way of intercourse with him.

John 14:21-22. He that hath my commandments, and keepeth them. he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Many a time have we asked that question with great admiration of the special sovereign grace of God, that he should manifest himself to us, and not to the world. It is an unanswerable question. It is «even so, Father, for so it seemed good in thy sight.»

John 14:23. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Where the grace of God has created love between us and Christ, there is a window through which Christ can manifest himself to us. Why he gave us that love we do not know, but when he has given us that love he will not deny us communion with himself.

John 14:24-26. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The Holy Spirit does not teach us any new doctrine. Fix that in your minds, for in the present age we have numbers of persons who talk about being inspired with the Holy Ghost, and who come with all kinds of crudities and fooleries. Believe them not. The Holy Ghost says no other and no more than the Lord Jesus Christ himself said, «He shall teach you all things, and bring all things to your remembrance whatsoever I have said to you.» The canon of revelation is closed. None can add to it without a curse. Do not accept any testimony that would add to it. Keep you to what is here found, and pray the Holy Spirit to lead you into the clear understanding of it.

John 14:27-28. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Christ had himself less than the Father in his state of humiliation, and now he is returning to the Father to be re-clothed with honour and majesty. Should we not rejoice in that?

John 14:29-31. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so do I. Arise, let us go hence.

And he went; to his death bravely determined, to do the Father's will, though it meant the drinking up of that bitter cup, which made his very soul to tremble within him. God give us such love to Christ as Christ had to the Father.