John 4:1-6. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and departed again into Galilee. And he must needs go through Samaria. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Do not be surprised, dear brethren, if you sometimes grow weary in the Lord's work. I trust that, even then, you will not be weary of it, but that you will believe that our blessed Master can still use even his tired servants, and bless their labours. The Lord Jesus Christ wrought great marvels even when he sat wearily on the brink of Jacob's well; and you, perhaps, are at this moment as fatigued and worn as you well can be; yet, will you not awaken all the energies of your soul if you should see an opportunity of doing good, even if it should be to some poor fallen woman, as in the case here mentioned? It is a blessed thing never to be too tired to pray, and never to be too tired to speak to an anxious enquirer.
John 4:7. There cometh a woman of Samaria to draw water:
Providence was at work so that, when Christ reached the well, this woman was on her way thither. It was very late in the day for anyone to go to draw water; but, probably, the other women, who went to the well early in the morning, were not willing to associate with her, so she had to go by herself. Late as she was, however, she was all in good time, for she reached the spot just when Christ was waiting to bless her.
John 4:7-8. Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.)
Or else they might have drawn water from the well to refresh him.
John 4:9-10. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
See the deadly mischief of ignorance concerning spiritual things. If she had known, she would have asked, and Christ would have given; but the first link was missing; and, hence, the rest of the chain was not drawn on. Sometimes, all that people need is a little wise instruction, and they will then trust the Saviour; God grant that we may ever be ready to give it! Alas! there are some who need much more than that; but Christ could truly say to this Samaritan woman, «If thou hadst known, thou wouldst have asked, and I would have given.» O dear hearers, do not perish through ignorance! You have your Bibles; then, search them. You have a gospel ministry among you; take care that you give diligent heed to what you hear from the servants of the Lord.
John 4:11. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
Christ told the woman that he could give her living water, but it puzzled her to know how he could get at it. The well where they had met was deep, and he had nothing to draw the water out of it; how, then, could he go deeper still to get the living water of which he had spoken? She could not understand his simile, and to this day it is the same with many of our hearers. The simplest language of God's ministers goes right over the heads of the people; they take our words literally, when they ought to see that they are spiritual, and, on the other hand, I have known them spirit them away when they ought to be accepted literally. Such is the perversity of man's mind that, often, he will not understand the truth.
John 4:12-14. Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
These words set forth the wonderful nature of divine grace. They certainly greatly err who suppose that we can ever receive it, and yet, after all, be left to perish without it. Nay; but when it is once imparted to us, it continues to spring up within us, like a well that never runs dry. It is the living and incorruptible seed, «which liveth and abideth for ever.» It is of the very nature and essence of the grace of God that it is indestructible, it cannot be taken away from the heart in which it has been implanted by the Holy Spirit.
John 4:15. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
This was an ignorant prayer on the part of the woman; but it is one which I would commend to every enlightened soul: «Sir, give me this water.» Do you want a form of prayer? Here is one for you: «Sir,» Lord, «give me this water.» The Lord is ready to hear that petition, and to give this precious living water even now.
John 4:16-17. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband.
The Lord Jesus knew all about her character, and here he touched the weakest point in it. His plainest teaching had so far missed the mark, for he had not reached her conscience; but he was about to do so.
John 4:17-18. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
You can imagine her astonishment her blank amazement as the secret story of her life was thus repeated to her.
John 4:19. The woman saith unto him, Sir, I perceive that thou art a prophet.
It would have been a sign of better things if she had said, «Lord, I perceive that I am a sinner;» but that confession had to be made a little farther on. How apt people are rather to think about the preacher than about themselves! If half the criticisms which are passed upon ministers of Christ were bestowed upon the hearers themselves, how much sooner they might receive the blessing they need! The woman then asked our Lord a question about religion which was strangely out of place from such a woman as she was. Yet, often, those who have least morality will have the most ceremonialism and concern about the externals of worship.
John 4:20. Our fathers worshipped in this mountain;
This Mount Gerizim;
John 4:20. And ye say, that in Jerusalem is the place where men ought to worship.
This she thought was a very important matter.
John 4:21. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
«There shall be an abolition of all specially-holy shrines, for all places shall be alike holy. There shall be a putting an end to all your traditions, and your forms of worship, for God shall be worshipped after another fashion than that which is merely formal and superficial.»
John 4:22-26. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.
That majestic word of Christ carried conviction with it; the woman believed it there and then.
John 4:27-28. And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? The woman then left her waterpot,
She was too glad, too happy, to recollect so poor a thing as a waterpot. It was much to her before, but very little now. As one who finds a precious pearl forgets some trifle that he carried in his hand, so she «left her waterpot,»
John 4:28-29. And went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?
Her notion was, that when Christ came, he would tell all things. Here was a man who revealed her innermost secrets; was not he the Christ?
John 4:30-32. Then they went out of the city, and came unto him. In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of.
O beloved, there is a wonderful fascination about the blessed work of soul-seeking! When one is really anxious to bring a sinner to the Saviour, eating and drinking are often forgotten. As the hunter of the chamois, in the heat of the chase, leaps from crag to crag, and is oblivious of danger, and forgets all about the time for his meals, so he that hunts after a precious soul, to win it for Christ, forgets everything else. He is altogether absorbed in this holy pursuit; the Master was more absorbed in it than any of us are ever likely to be.
John 4:33-35. Therefore said the disciples one to another, Hath any man brought him ought to eat? Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. Say not ye, There are but four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields, for they are white already to harvest.
That was probably an old Oriental proverb, used by lazy men who never thought it time to get to work; but Jesus said, «Do not use the idler's language any longer; now, at once, there is work for you to do.»
John 4:36-42. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. And many more believed because of his own word; and said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
The Lord bring us all to trust in him, for his dear name's sake! Amen.