Luke 17:11-12. And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
Lepers were allowed to enter villages, but not to go into the large walled towns. They were, however, commanded to stand at a certain distance from other people; and these men did so. This must have been a terrible sight, ten men afflicted with such a horrible disease all in one group. It shows how prevalent at that time was this disease, now happily so rare, at least among us: «Ten men that were lepers.» It seemed as if the effect of sin in men became more conspicuous in the day when the Great Healer of men was here in person. Then Satan's chain was lengthened that he might have greater power over the bodies of men, that his Master might subdue him, and that Christ Jesus the Lord might have the greater victory over the prince of darkness.
Luke 17:13-14. And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, go show yourselves unto the priests.
There was a tacit promise in that they should be healed, for, of course, the showing themselves to the priests was not that they might be pronounced unclean, for they were so pronounced already by their own confession, but that they might be pronounced clean. They were to go to the priests, and there was an implied promise that, if they so went, when the priests looked upon them they would be healed.
Luke 17:14-16. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks: and he was a Samaritan.
He was probably the only one out of the ten that was a Samaritan. Though Jews and Samaritans did not usually agree, yet, as sorrow brings a man strange bedfellows, so in this case, these partners in a general sorrow forgot their sectarianism, and were blended into one sad company. Now that they were all healed, only one felt true gratitude to God, and to his Benefactor: «and he was a Samaritan.» It is very singular to notice that Luke tells us that this man glorified God «with a loud voice.» We have sometimes heard complaints that, at certain revival meetings, the singing was very loud and there was even shouting. Let the converts shout, brother, let them stout! They have good reason to shout, for Christ has made them whole. We have a great deal too much of respectable death about us, let us have a little even noisy life. I would sooner by half hear the praises of God shouted with a loud voice, than hear the mockery of praise in a tone that is scarcely to be heard, while some machine grinds out music to God's glory, and men forget to sing or are drowned in loud bursts of wind from the instrument. Do not be ashamed to let it be known that you are saved. Praise the Lord with all your might; and, if they say that you are excited, tell them that you are, and that you wonder if anybody could help being excited if he had been healed of leprosy or had his sins forgiven. But, at the same time, note the humility as well as the zeal of this man: he «fell down on his face at his feet.» I would like to see more of this action. In some revivals, there is plenty of shouting, but very little falling down on the face at Christ's feet. Oh, for deep prostration of spirit, a humble waiting upon God, a gracious, tender confession of thanks to him for all that he has done for poor leprous sinners!
Luke 17:17-18. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save the stranger.
Often those who are thought to be the worst of people turn out the best. Many of the most precious pearls have been found in the deepest sea; and some of the most grateful hearts have been discovered among those who were most immersed in sin and error.
Luke 17:19. And he said unto him, arise, go thy way; thy faith hath made thee whole.
Christ uses the word «whole» in an emphatic sense: «Not only thy body, but thy soul also is made whole, and thou art holy from this day.» There is a wonderful connection between these two words «whole» and «holy.» A holy man is a whole man, and he who is not holy is unsound, and not whole in the sight of God. The Lord make us wholly holy for Christ's sake! Amen.
This exposition consisted of readings from Psalms 146:1, and Luke 17:11-19