Luke 8 - Spurgeon’s Verse Expositions of the Bible

Luke 8:1-3. And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God: and the twelve were with him, And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

The previous chapter tells how the woman in Simon's house manifested her love to the Saviour. She showed her love in one way, and in a very special way; but there were others, who had similar affection for him, who showed it in other ways. What is right for one person to do might not be a wise or right thing for everybody to do. Christ did not want his feet washed with tears every minute in the day, nor to have them anointed with even precious ointment very often. There are some Christians who ought to do, and I trust will do, some extraordinary thing for Christ, Вѕsomething which shall need no apology from them, because they are extraordinary persons, who used to be extraordinary sinners; and it would not be right for them to run in the ruts made by others, but they ought to strike out a distinct pathway for themselves. Happy is the church that has any such members; happier still if it has many such. But there are others, who love Christ just as truly, yet who must be content to show their love to him in some other, and apparently more common, but, perhaps, in the long run, more useful way. These gracious women ministered to Christ of their substance. He was only a poor itinerant preacher who needed daily sustenance. Some people say that every preacher ought to earn his own bread by trade or profession, and preach freely, yet the Lord Jesus Christ, the Prince of preachers, did not do this. «Oh, but Paul did!» Yes, Paul attained to a very high honour; but we may be perfectly satisfied, as the servants of the Lord Jesus Christ, to attain to as high a degree of honour as our Master did; and, inasmuch as he never did any carpentering after he began to preach, but gave his whole soul and being up to the work of preaching, he was fed and cared for by the kindness of these godly women who were glad to minister unto him of their substance. «The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord.» So, as ministers of Christ, we need not be ashamed to minister spiritual things to the people, and to receive of their carnal things in return. These women, though they did not wash Christ's feet with their tears, nor anoint them with precious ointment, did well, for they «ministered unto him of their substance.» Let us all do for him all that we can.

This exposition consisted of readings from Mark 15:1-41, and Luke 8:1-3.

Luke 8:1. And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

Our Lord's display of forgiving grace to the woman who was a sinner seemed to whet his appetite for soul-saving, so that «he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God.» Dear friends, whenever we win a soul for God, let it spur us on to a greater diligence in his service, let it make us insatiable for more of this best wine of the kingdom of heaven. It was so with our Divine Master. He went about preaching; and, as he preached, he was training others also to preach: «the twelve were with him.» I think that, whenever there is a successful ministry, there should be those round about who are being trained to continue it. Among the Waldensians, the pastors were always accompanied by young men who learnt to preach from their example, and who shared their toils when they went from valley to valley proclaiming the gospel.

Luke 8:2-3. And certain women, which had been healed of evil spirit and infirmities, Mary, called Magdalene, out of whom went seven devils and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

If they could not be apostles, they could, at any rate, being women of property, contribute both to the sustenance of Christ and of the apostles who were with him. There is a place for everyone who is willing to be used by the great Master-builder who leaves no stone out of the wall if it is fit to be built into it. There is something for the twelve to do, and there is something for the holy women to do, and we cannot do without either of them, and in that last great day when the rewards are distributed, there will be as much for Joanna as for John, and as much for Mary Magdalene as for Simon Peter. Did they not each, according to their utility, serve the Lord Jesus Christ?

Luke 8:4 ; Luke 8:6. And when much people were gathered together, and were come to him out of every city, he spake by a parable: a sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

Or, as Mark records it, «because it had no depth of earth.» There was just a little coating of earth, sufficient for the fructification and the early sprouting of the seed; it came up all the more quickly because it was so near the surface, and because the heat could get at it so easily, the hard pan of the rock speedily sending up the heat to it. But, for that very reason, «as soon as it was sprung up, it withered away, because it lacked moisture.»

Luke 8:7-8. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hears let him hear.

There are many, who have ears, who do not hear to any real purpose. There is the physical act of hearing, but they do not hear in the heart and the mind. It is a very different thing to have an impression on the drum of the ear and to have an impression on the tablet of the heart. «He that hath ears to hear, let him hear.»

Luke 8:9-10. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

It was a time of judicial visitations. These people had for centuries refused to hear the voice of God and now they were to pay the penalty for that refusal. The reward of virtue is capacity for higher virtue, just as the effect of vice is a tendency to yet greater vice. When men will not hear the voice of God, it is a just judgment upon them that they cannot hear, their impotence being the result of their impudence. Since they would not hear, they shall not; who shall say that this is not a very just and natural way of allowing sin to punish itself? So these people heard the words of our Saviour's parable. It was like a clock, a covering to the truth; but, to them, it hid the truth, they did not see it. To the disciples of Christ, it set forth truth in all its beauty; but, to the unbelieving people, it bid the truth, so that they did not discern it. Brethren and sisters, if you and I understand heavenly mysteries let us not be proud that it is so, but let us hear our Saviour saying to us, «Unto you it is given to know the mysteries of the kingdom of God.» This is the gift of the free grace of God. Be very thankful for it, but give God all the glory of it. For if thou beginest to say to thyself, «I am a man of great understanding,» and if thou shalt take to thyself a high place, God may leave thee to thy natural blindness; and, then, where wilt thou be?

Luke 8:11. Now the parable is this: The seed is the word of God.

Not the word of man. Have we a word of God at all? Brethren, that is a question which we have to answer nowadays. Our fathers never questioned it, they believed in the infallibility of the Bible, as we do. But, now, all our wise men do not think so. They set to work to mend the Scriptures, to pick out of the Bible that which they imagine to be inspired. Let us not do so, my brethren.

Luke 8:12. Those by the way side are they that hear, then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

He does not mind their merely hearing. What he is afraid of is their believing, for he knows that in believing lies the secret of their salvation.

Luke 8:13. They on the rock are they, which, when they hear, receive the word with joy;

They are very hasty converts, like men who hurriedly take a bath. They are no sooner in than they are out; it is so speedy that there is more haste than real speed with some of them.

Luke 8:13. And these have no root, which for a while believe, and in time of temptation fall away.

«These have no root,» and they never had any root. If you give your child a little garden for himself, perhaps he will go and pluck the heads for some of your flowers, and put them in the ground, and say, «There, father, see what a nice garden of flowers I have got.» But they have no root, and so they very soon wither away. These are like men's converts, of whom we read that so many scores came forward the whole of the people in the parish were said to be converted, but in six weeks you cannot find one of them. How often is this the case! We begin to be afraid of those statistics, because there is so little truth in them; and yet, if there were but one saved out of a hundred, how grateful we should be!

Luke 8:14. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

How many we have of that sort! They do continue somewhat longer than the others, yet they get choked after all.

Luke 8:15. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Or, «with perseverance, with continuance.» «He that endureth to the end, the same shall be saved.» He is not converted at all who is not converted eternally. The work of man is temporary; the work of God is everlasting.

Luke 8:16. No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

A candlestick, or lamp-stand. True religion and true doctrine are not intended to be concealed, they are meant to be seen, and if any of you are hiding these blessed things away, I pray you to do so no longer. Bring out your candle, and put it on the candlestick, that they which enter in may see the light.

Luke 8:17. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

You cannot conceal anything from the eye of God, so do not try to do so. You are like bees in a glass hive, watched while you are working, and your every movement observed. God can read the secret emotions of our hidden nature. «All things are naked and opened unto the eyes of him with whom we have to do.»

Luke 8:18. Take heed therefore how ye hear:

You think, and think very properly, that we ought to take heed how we preach. Yes, that is true; but you must take heed how you hear. There are a great many criticisms upon preaching, will you kindly make a few criticisms upon your own hearing? I like what a woman said to me some time ago, about a certain preacher. She said, «I heard him well last Sunday.» Ay, that is the thing, she did not tell me how he preached, she told me how she heard, and that is the main point. Good hearers will make good preachers, in due time, I do not doubt. God grant that we may be all good hearers! «Take heed therefore how ye hear.»

Luke 8:18. For whosoever hath, to him shall be given, and whosoever hath not, from him shall be taken even that which he seemeth to have.

Preaching will enrich you or impoverish you according to how you hear. There are some hearers, who have nothing, and the preacher gives them nothing. Hens like to lay where there is a nest-egg, and preachers of the gospel like to preach to hearers who have received some truth, and want more. Where there is some love to God, and love to souls, there more will come. May all of you be among those who have, to whom more shall be given! But the gospel is also «a savor of death unto death» to some who hear it. It takes away from some men what they never had. You call that a paradox; so it is, but it is true. They think they have it, but the gospel reveals to them their mistake; and so it taketh from them that which they seem to have.

Luke 8:19. Then came to him his mother and his brethren, and could not come at him for the press.

I think that his mother and his brethren were under the delusion that he was mad, and they came to seize him, to restrain him, so little did even they understand him.

Luke 8:20-21. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said unto them, my mother and my brethren are these which hear the word of God, and do it.

The spiritual relationship overtops the natural. But what a sweet and condescending word this is? Dear brothers and sisters, do you hear the Word of God, and do it? If so, Christ is at home with you. Christ calls you «Brother.» He knows that you will take care of his cause. He calls you «Brother.» He has deep sympathy with you. O blessed One, thou who callest us mother and brother, how he welcome those loving and familiar titles!

Luke 8:26-27. And they arrived at the country of the Gadarenes, which is over against Galilee. And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

To what a frightful state of wretchedness this poor creature was reduced by Satanic power! Yet he is only a picture of the state of mind into which many are brought through sin. They seem as if they could not live with their fellowmen; they have grown so mad through sin, so utterly beyond restraint, that they can scarcely be endured in ordinary society. Yet, as Christ healed this man, so he is equal to the cure of the worst case of spiritual and moral disease that may be brought before him.

Luke 8:28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

See the devil can make men pray against themselves; and this is what they do in common profane swearing when they imprecate all manner of curses upon their eyes and limbs. Ah, me! To what mischief and folly and misery can Satan drive his willing dupes!

Luke 8:29. (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bonds, and was driven of the devil into the wilderness.)

Such cases have we often seen, young men who have been rescued from a course of vice, and who have been for a season helped towards virtue; but they have broken loose again. There was no holding them in; they had not learned self-restraint, and no one else could restrain them

Luke 8:30-31. And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. And they besought him that he would not command them to go out into the deep.

So, you see, dear friends, that devils can pray: «They besought him that he would not command them to go out into the deep;» that is, to their place of torment in hell. They would sooner go to the bottom of the sea than go to their own dreadful home; and, if we are half as wise as devils are, we shall dread beyond all things to be driven there. May God grant that no soul among us may ever lift up his eyes in torment, and find himself in that awful deep!

Luke 8:32-33. And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

Our proverb says, «They run hard whom the devil drives;» and when once he begins to drive men or swine, there is no end to their running till they are choked in the deep. Woe unto that man, then, who yields himself up to the tyrant master! Oh, seek the grace that will enable you to fling him off, never to come under his dread sway again! Better still, pray the blessed Prince of Peace to cast out the black prince of hell, and himself to rule over your spirit, soul, and body.

Luke 8:34. When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Sometimes, Christ wrought cures which were scarcely mentioned; but here, and I only remember a second miracle at all like to it, that of the withering of the barren fig-tree, he wrought a miracle of judgment, and it caused a great stir and much talk. I have heard of bells at sea that only ring out in the roughest storms. Here is one that was heard when softer tones would not have been heeded: «They fled, and went and told it in the city and in the country.»

Luke 8:35. Then they went out to see what was done and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

There was some clothing work done that day. I know not who provided the garments; but here was some real practical Christianity exhibited, not only by the Master in healing the demoniac, but by the friends who found clothing for this poor man. You do well, my sisters, who set yourselves to help to clothe the poor. God grant that all of them may not only be clothed, but also be led to sit at the feet of Jesus!

Luke 8:36-37. They also which saw it told them by what means he that was possessed of the devils was healed. Then the whole multitude of the country of the Gadarenes round about besought him to depart from them;

Surely, this legion of demons must have had the same effect on them as on the poor man when Christ first came to him. These foolish people took up the same cry as the poor demoniac: «The whole multitude besought him to depart from them? Christ sometimes hears this kind of prayer. There is many a man who has entreated that his conscience might not be troubled any more, and it never has been troubled again. But what an awful prayer for any people to pray! «The whole multitude of the country of the Gadarenes round about besought him to depart from them.»

Luke 8:37-39. For they were taken with great fear: and he went up into the ship, and returned back again. Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

Sometimes, it is better to be spreading the good news of the gospel than to be sitting at Jesus' feet. It is best when we can do both; but, sometimes, the practical duty of serving our fellowmen must take the first place. Happy are they who give themselves to this work, telling to others what God has done for them!

Luke 8:40-46. And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: for he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, came behind him, and touched the border of his garment: and immediately her issue of blood stanched. And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? And Jesus said, Somebody hath touched me; for I perceive that virtue is gone out of me.

Here are we tonight, dear friends, a great crowd; and what multitudes of professed worshippers of God there are in many places! They seem to throng the Saviour; but of all, how few do really touch him so as to derive healing virtue from him! This humble, simple touch of faith is something above and beyond all the pressure of professed zeal and ardor. This touch Christ recognizes at once, but all the pressing and the squeezing of the crowd goes for nothing.

Luke 8:47. And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

Here is a second confessor. First, there was a man healed; now, here is a woman healed. Both sexes may now hear from them what Christ can do. If they will not believe, oh, then, their unbelief is sad indeed!

Luke 8:48-49. And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. While he yet spoke, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

As if such a suppliant really did trouble him! Still, if you have been praying long, and your case appears to be hopeless, despair will whisper, «Trouble not the Master.» But Christ is never troubled by our prayer; it is our want of prayer that troubles him. Even after the worst has come to the worst, we shall never trouble him if we continue our prayers. But if, on any account, we cease from them, then indeed is his heart grieved.

Luke 8:50. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

«If she is actually dead, she shall be raised to life again.»

Luke 8:51. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

For Christ does not make a parade of his miracles. He loves to do his work quietly; and they that make a great noise must mind that they do not get put out when Christ is about to work a cure.

Luke 8:52-55. And all wept, and bewailed her: but he said, Weep not, she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead. And he put them all out, and took her by the hand, and called, saying, Maid, arise. And her spirit came again, and she arose straightway: and he commanded to give her meat.

Young saints want feeding as soon as they are converted. The conversion may be by miracle, but they will need to be fed by ordinary means. Be ready, dear people of God, with your milk for those who are but newly born: «He commanded to give her meat.»

Luke 8:56. And her parents were astonished.' but he charged them that they should tell no man what was done.

For Jesus did not wish, at least at that time, to have the story of his miracles blazed abroad. Of him the prophet had long before written: «He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench.»

Luke 8:41-42. And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

Notice the word «behold,» for this was a wonder that a man so high in position to come to Christ at all, especially one who was in an ecclesiastical position, for he «was a ruler of the synagogue.» Usually those who had to do with the synagogue were great despisers of our Lord Jesus; God works great wonders, however, and sometimes the camel does go through the eye of the needle. This man's name was Jairus, a common Jewish name, and you will find it was the name of one of the judges recorded in the book of Judges. Note this man's humility, «He fell down at Jesus' feet.» The greatest of men must humble themselves before they can obtain mercy. Jesus Christ is always ready to receive, to accept, and bless all those who fall down at his feet, but those who lift up themselves shall find him to be their sure and swift, enemy, and the day shall come when he shall abase them to the dust. «He besought him that he would come into his house, for he had one only daughter, about twelve years of age, and she lay a-dying.» She seems to have been not only the darling of the house, but of all the neighbors too for we find that all the neighbors came together to weep and to lament her. You find Matthew says that this daughter was already dead. It seems that some delay arose, so that the child died, but the father, with triumphant faith, still besought him to come and raise her, even from the very jaws of death.

Luke 8:43-44. And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

This disease laughs at the physicians, and whenever a cure has been effected it has always been a slow one. Hence the supernatural character of this cure, «Immediately her issue of blood stanched.» This is the glory of our blessed religion, that it heals sin-sick souls at once and upon the spot. The moment a man believes in Jesus, his nature is changed; he becomes a new creature: in that moment all his sins are gone: in that same hour he becomes heir of God, and joint-heir with Christ. «Immediately.»

Luke 8:45. And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

What impudence on their part! Doubtless there are many things we say of our Lord, and even to him in prayer, that are very far from such words as he should have from his disciples. There were many who touched him out of curiosity, and doubtless some out of want of respect to his person came too close to him, but there was only one who touched him with the finger of faith, which was the only true touch.

Luke 8:46-48. And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. And when the woman saw that she was not hid, she came trembling and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

Faith crowns Christ, and, therefore, Christ takes the crown off his own head and puts it upon the head of faith. «Thy faith hath saved thee.» Christ's virtue would not have saved her without her faith, and certainly her faith could not have saved her without Christ's virtue. We ought to note how vital faith is to true salvation, and what a high degree of importance is attached to it. Let us, therefore, if we have some degree of faith, pray for more, «Lord, increase our faith, for if a little of it may heal, what may not a great faith do?»

Luke 8:49. While he yet spake, there cometh one from the ruder of the synagogues, house, saying to him, Thy daughter is dead; trouble not the Master.

Be resigned, and say, «The Lord gave, and the Lord hath taken away,» and expect not the blessing back again. Do as David did, who, while the child was yet alive, fasted and played, saying, «Peradventure, God will spare him, but when he was dead, fasted no more. Thy daughter is dead; trouble not the Master.» Ah! but this man knew that he who can stay the soul at the gates of death can also Bring it back from the gates of death if he wills. He that can get it from the paw of the lion can get it from the jaw of the bear. He can deliver his people at all times and at all seasons, and even Death is a conquered foe.

Luke 8:50. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

«Believe only.» What a depth lies in those two words! Believe only! Ah! Lord, it ought to be the easiest thing in the world to believe thee, for thou art so truthful; thou keepest every promise to us, and yet sometimes when we are in the dark, and when circumstances go contrary to us, it is hard to believe; but is not the hardness in our own hearts? Believe only! Christian, what is your trouble this morning, what is your trial? Believe only, and let your humble faith cast your burdens upon your God. «Believe only, and she shall be made whole.»

Luke 8:51-52. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

They were so sure she was dead that they had actually hired the minstrels for her funeral so Mark tells us and the pipers, and the women that made those strange, Oriental lamentations were there, ready to inter her.

Luke 8:53-54. And they laughed him to scorn, knowing that she was dead. And he put them out, and took her by the hand, and called saying, Maid, arise.

But Christ put them all out. They laughed him to scorn, and, therefore, he would not work the miracle in their presence. It is not meet to cast pearls before swine.

Luke 8:55. And her spirit came again, and she arose straightway: and he commanded to give her meat.

Do note here the word «straightway.» Just now we had the word immediately, and now we have straightway. It is one of the distinguishing features of the gospel, both of Mark and of Luke, that both evangelists use the word «eutheos,» «straightway.» Christ's miracles do not take a long time to do; they are done straightway. If there is a distressed soul here now, your salvation need not take months and years; it may be done today, and in a moment thou mayest be able to rejoice that thy sins are forgiven, and that thou art a child of God. «She arose straightway, and he commanded to give her meat.» There are no unnecessary miracles. It wanted a miracle to give her life, but meat could sustain it, and, therefore, there is no further miracle performed.

Luke 8:56. And her parents were astonished: but he charged them that they should tell no man what was done.

But we know from another evangelist that the fame thereof went abroad everywhere, and, indeed, the healing of a soul is not a thing to be kept secret, but when any are raised from the dead the world must know it.