Matthew 23 - Spurgeon’s Verse Expositions of the Bible

Bible Comments
  • Matthew 23:29-39 open_in_new

    Matthew 23:29-31. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

    They talk in the same conceited manner, and they claim self-righteousness, as their fathers did; and if their ancestors killed the prophets, these men garnish their sepulchers, and so are sharers in their forefathers' deeds. How often it happens that men say they would not have done such crimes as others have committed, whereas they do not know the vileness of their own hearts. If they were under the same conditions as others, they would act in the same way. It would have been a better sign if the scribes and Pharisees had lamented before God that they themselves were not treating his prophets as they ought to be treated. How very faithful was our Master! He was very tender in spirit; but still, he spoke very severely. The old proverb says that «a good surgeon often cuts deeply,» and so it was with the Lord Jesus Christ. He did not film the evil matter over, he lanced the wound. He is not the most loving who speaks the smoothest words; true love often compels an honest man to say that which pains him far more than it affects his callous hearers.

    Matthew 23:32-33. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

    This is Christ's utterance, let me remind you. Our modern preachers would not talk like this, even to scribes and Pharisees who were crucifying Christ afresh, and putting Him to an open flame. They would search the dictionary through to find very smooth and pretty words to say to Christ's enemies. We are not of their way of thinking and speaking, nor shall there be while we desire to follow in the footsteps of our Lord.

    Matthew 23:34. Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

    Which they did; the servants of Christ were thus worried and harried all over the land.

    Matthew 23:35-36. That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.

    So they did. The destruction of Jerusalem was more terrible than anything that the world has ever witnessed, either before or since. There must have been nearly a million and a quarter of people killed during that terrible siege, and even Titus, when he saw the awful carnage, said, «What must be the folly of this people that they drive me to such work as this? Surely, the hand of an avenging God must be in it.» Truly, the blood of the martyrs slain in Jerusalem was amply avenged when the whole city became a veritable Aceldama, or field of blood.

    Matthew 23:37-38. O Jerusalem, Jerusalem! thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.

    What a picture of pity and disappointed love the king's face must have presented when, with flowing tears, he spoke these words! It was the utterance of the righteous Judge, choked with emotion. Jerusalem was too far gone to be rescued from its self-sought doom, and its guilt was about to culminate in the death of the Son of God.

    Matthew 23:39. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

    This exposition consisted of readings from Matthew 23:29-39; and Matthew 24:1-21.