Matthew 27:50. Jesus, when he had cried again with a loud voice, yielded up the ghost.
Christ's strength was not exhausted; his last word was uttered with a loud voice, like the shout of a conquering warrior. And what a word it was, «It is finished»! Thousands of sermons have been preached upon that little sentence, but who can tell all the meaning that lies compacted, length, and height altogether unmeasurable. Christ's life being finished, perfected, completed; he yielded up the ghost, willingly dying, laying down his life as he said he would: «I lay down my life for the sheep... I lay it down of myself. I have power to lay it down, and I have power to take it again.»
Matthew 27:51-53. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many of the bodies of the saints which slept arose. And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Christ's death was the end of Judaism: «The veil of the temple was rent in twain from the top to the bottom.» As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime. The body of Christ being rent, the veil of the temple was torn in twain from the top to the bottom. Now was there an entrance made into the holiest of all, by the blood of Jesus; and a way of access to God was opened for every sinner who trusted in Christ's atoning sacrifice. See what marvels accompanied and followed the death of Christ: «The earth did quake, and the rocks rent; and the graves were opened.» Thus did the material world pay homage to him whom man had rejected; while nature's convulsions foretold what will happen when Christ's voice once more shakes not the earth only, but also heaven. These first miracles wrought in connection with the death of Christ were typical of spiritual wonders that will be continued till he comes again rocky hearts are rent, graves of sin are opened, those who have been dead in trespasses and sins, and buried in sepulchers of lust and evil, are quickened, and come out from among the dead, and go unto the holy city, the new Jerusalem.
Matthew 27:54. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
These Roman soldiers had never witnessed such scenes in connection with an execution before, and they could only come to one conclusion about the illustrious prisoner whom they had put to death, «Truly this was the Son of God,» It was strange that those men should confess what the chief priests and scribes and elders denied; yet since their day it has often happened that the most abandoned and profane have acknowledged Jesus as the Son of God, while their religious rulers. have denied his divinity.
Matthew 27:55-56. And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: Among which was Mary Magdalene, and Mary the Mother of James and Joses, and the mother of Zebedee's children.
We have no record of any unkindness to our Lord from any woman, though we have many narratives of the loving ministry of women at various periods in his life. It was meet, therefore, that even at Calvary «many women were there beholding afar off.» The ribald crowd and the rough soldiers would not permit these timid yet brave souls to come near; but we learn from John 19:25 that some of them edged their way through the throng till they «stood by the cross of Jesus.» Love will dare anything.
Matthew 27:57-58. When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
This rich man of Arimathaea, named Joseph, a member of the Jewish Sanhedrim, was Jesus' disciple, «but secretly for fear of the Jews» (John 19:38); yet when his Lord was actually dead, extraordinary courage nerved his spirit, and boldly he went to Pilate and begged the body of Jesus. Joseph and Nicodemus are types of many more who have been emboldened by the cross of Christ to do what, without that mighty magnet, they would never have attempted. When night comes, the stars appear; so in the night of Christ's death these two bright stars shone forth with blessed radiance. Some flowers bloom only at night; such a blossom was the courage of Joseph and Nicodemus.
Matthew 27:59-60. And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.
Our King, even in the grave, must have the best of the best; his body was «wrapped in a clean linen cloth, and laid in Joseph's own new tomb, thus completing the fulfillment of Isaiah 53:9. Some see in this linen shroud an allusion to the garments in which priests were to be clothed. Joseph's was a virgin sepulcher, wherein up to that time no one had been buried, so that, when Jesus rose, none could say that another came forth from the tomb instead of him. That rock-hewn cell in the garden sanctified every part of God's acre where saints lie buried. Instead of longing to live till Christ comes, as some do, we might rather pray to have fellowship with Jesus in his death and burial.
Matthew 27:61. And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher.
Love and faith were both typified by these two Mary's sitting over against the sepulcher. They will be the last to leave their Lord's resting-place, and the first to return to it when the Sabbath is past.
Can we cling to Christ when his cause seems to be dead and buried? When truth is fallen in the streets, or is even buried in the sepulcher of skepticism or superstition, can we still believe in it, and look forward to its resurrection? That is what-some of us are doing at the present time. O Lord, keep us faithful!
Matthew 27:62-64. Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the Sepulcher be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen. from the dead: so the last error shall be worse than the first.
Those punctilious priests and Pharisees, who were so scrupulous about keeping the Sabbath, did not mind profaning the day of rest by holding a consultation with the Roman governor. They knew that Christ was dead and buried, but they still stood in dread of his power. They called him a «deceiver,» and they even pretended to «remember» what «he said, while he was yet alive.» At his trial, their false witnesses gave another meaning to his words, but they knew all the while that he was speaking of his resurrection, not of the Temple on Mount Zion. Now they are afraid that, even in the sepulcher, he will bring to nought all their plans for his destruction. They must have known that the disciples of Jesus would not steal him away, and say unto the people, «He is risen from the dead»; so they probably feared that he really would come forth from the tomb. Whatever conscience they had made great cowards of them; so they begged Pilate to do what he could to prevent the rising of their victim.
Matthew 27:65-66. Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulcher sure, sealing the stone, and setting a watch.
The chief priests and Pharisees wanted Pilate to make the sepulcher sure, but he left them to secure it. There seems to have been a grim sort of irony about the governor's reply, «Ye have a watch; go your way, make it as sure as ye can.» Whether he mean it as a taunt, or as a command to secure the sepulcher, they became unconsciously witnesses that Christ's resurrection was a supernatural act. The tomb in the rock could not be entered except by rolling away the stone, and they guarded that by sealing the stone, and setting a watch. According to the absurd teaching of the Rabbis, rubbing ears of corn was a kind of threshing, and, therefore, was unlawful on the Sabbath; yet here were these men doing what, by similar reasoning, might be called furnace and foundry work, and calling out a guard of Roman legionaries to assist them in breaking the Sabbath. Unintentionally, they did honour to the sleeping King when they obtained the representatives of the Roman emperor to watch his resting-place till the third morning, when he came forth Victor over sin, and death, and the grave. Thus once more was the wrath of man made to praise the King of glory, and the remainder of that wrath was restrained.