Romans 1 - Spurgeon’s Verse Expositions of the Bible

Romans 1:1. Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Paul has many titles, and he delights to mention them in writing to these Christians at Rome. He puts first his highest title: «A servant of Jesus Christ.» He glories in being a servant of the crucified Christ, a servant of him who was despised and rejected of men; so do we. Paul was called out from among men, effectually «called» of God «to be an apostle, separated» set apart «unto the gospel of God.» He believed that he was separated for that purpose at his birth; but he was specially «separated unto the gospel of God» on the road to Damascus. It is a happy thing when a minister feels that he has nothing to do with anything else but the gospel; that commands all his thought, all his talent, all his time.

Romans 1:2. (Which he had promised afore by his prophets in the holy scriptures),

All the gospel is in the Old Testament as well as in the New, for the gospel which Paul was called to preach was promised afore by the prophets in the Holy Scriptures.

Romans 1:3-4. Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

He is as much the Son of God as he was the Son of man. The humanity is as true as the divinity, the divinity as true as the humanity.

Romans 1:5. BY whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Paul felt that he was sent to preach among all the, Gentiles. He had a large bishopric; James might keep to the Jews, but Paul's diocese included every land, he was to preach «among all nations.»

Romans 1:6-7. Among whom are ye also the called of Jesus Christ: to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

The gospel is good news; and the man who has to preach it is full of good wishes. He wishes the best possible things to everybody with whom he comes in contact: «Grace to you and peace from God our Father, and the Lord Jesus Christ.»

Romans 1:8. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Oh, I would it were so with us, that we had faith that could be spoken of throughout the whole world! I am afraid that some have none to speak of; these saints in Rome had such faith that the noise thereof went abroad everywhere, and all people wondered at them.

Romans 1:9. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

No wonder that they prospered so well when Paul always made mention of them in his prayers. Some churches would prosper better if some of you remembered them more in prayer. Of course, you all pray for the church of which you are members; could you not set aside in your heart a little space for some poor church that is dwindling down to nothing? Could you not pray it up again? Who knows what blessing would come upon pastor and people if you bore them on your hearts?

Romans 1:10. Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Paul prayed about that matter, and we may pray about our journeys. I like to hear the old-fashioned expression, «Be pleased, O Lord, to grant journeying mercies,» for there are such things; and when the servants of God are going about, with a view to spread the gospel, we ought to pray that they may travel in safety.

Romans 1:11. For I long to see, you, that I may impart unto you some spiritual gift, to the end ye may be established;

He wanted to go to Rome because he felt that he would take something with him. He was a poor man, so he could not take any golden or silvern gifts; but he was a chosen mail, so he believed that he could impart unto them some spiritual gift. Oh, what a largess does a man of God distribute when his Lord is with him! I do pray tonight that, feeble as I am, and unqualified as I am to bless you, yet even this night all of you who are the people of God may get some spiritual gift. I do not know what you want; but our heavenly Father does. May every one of you get, distinctly from his right hand, some spiritual gift to the end that you may be established, that you may get good root-hold, that you may be firmly fixed on the sure foundation!

Romans 1:12-13. That is, that I may he comforted together with you by the mutual faith both of you and me. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto), that I might have some fruit among you also, even as among other Gentiles.

Rome was a sink of iniquity; it was the den of the lions, where Nero was, who would speedily devour, like a lion, the minister of Christ. Paul wanted somehow to get into that old city on the seven bills, and to pluck some fruit for God even from the vine that was planted there; but he was hindered.

Romans 1:14-15. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

I do not suppose that Paul guessed that he would be sent there at the government expense, but he was. The Roman Empire had to find a ship for him, and a fit escort for him, too; and he entered the city as an ambassador in bonds. When our hearts are set on a thing, and we pray for it, God may grant us the blessing; but, it may be, in a way that we never looked for. You shall go to Rome, Paul; but you shall go in chains. He had not thought of that plan; still, it was the best way in which he could go. I do not know how he could have preached to the Emperor except as a prisoner; but when he was brought before him to be tried, then he had an opportunity of speaking even to the brutal creature who was called the Emperor of Rome.

Romans 1:16-17. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

That is the sum and substance of the gospel: «The just shall live by faith.» The law is, «He that doeth these things shall live by them;» but the gospel is, «The just shall live by faith.» «Wherefore, being justified by faith, we have peace with God.» The Lord give to us all that saving faith, for Christ's sake! Amen.

Romans 1:1-2. Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God. (Which he had promised afore by his prophets in the holy scriptures.)

Paul had not seen the Romans when he wrote this epistle. They were strangers to him, and therefore he begins by asserting his apostleship. «called to be an apostle, separated unto the gospel of God.» That expression should be true of every Christian minister. We are not apostles; but we are «separated unto the gospel of God.» I do not think that we are called to have anything to do with party politics, or social problems, or any such questions; we are set apart for this purpose. «separated unto the gospel of God.» There are plenty of people who can attend to those things better than we can/ If we mind our own business, or rather, if we mind our Master's business, we who are ministers will have quite enough to do. «Separated unto the gospel of God.» There are some brethren who in preaching are as timid as mice; but on a political platform they can roar like lions. Had not they better take to what they like best, and give up the work at which they are not at home? For my part, I believe that I am like Paul when he says that he was «separated unto the gospel of God.» I am set apart unto the gospel, cut off from everything else that I may preach the glorious gospel of the blessed God to the perishing sons of men. (Which he had promised afore by his prophets in the holy scriptures.) Notice, brethren, how reverent the apostles were to Holy Scripture. They had no doubt about its inspiration. They quoted the old Testament, and delighted to make it a kind of basis for the New Testament: «which he had promised afore by his prophets in the Holy Scriptures.»

Romans 1:3-4. Concerning his Son Jesus Christ our Lord, which was made the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

What a glorious Lord we serve! He is God's Son: «Jesus Christ our Lord.» In his human nature, he is a Man of royal race: «of the seed of David.» He was a man, therefore he died: but he rose again, for he was more than man:

«declared to be the Son of God with power.»

Romans 1:5-6. By whom we have received grace and apostleship, for obedience to the faith among all notions, for his name: among whom are ye also the called of Jesus Christ:

That is a sweet name for every truly converted man. «called of Jesus Christ.» He has called you personally, he has called you effectually, he has called you out of the world, he has called you into fellowship with himself: «the called of Jesus Christ.» The revised version has it: «call to be Jesus Christ's.» those who are called by Christ, are called to be his.

Romans 1:7-8. To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

What contrasts we have in the seventh verse! «In Rome, beloved of God.» «In Rome called to be saints.» God has beloved ones in the darkest parts of the earth. There is all the more reason for them to be saints because they are surrounded by sinners. They must have had true faith, or they could not have confessed Christ between the jaws of a lion, for they lived in Rome, with Nero hunting after Christians, as if they had been wild beasts, and yet they were not ashamed of the gospel of Christ.

Romans 1:9. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

This man, Paul, did a great deal by prayer. I remember a minister, who is now with the Lord, who was thanked by his people for his wonderful sermons; but he said to them, «You never thanked me for my prayers, yet they were the best part of my service for you.» When men of God are mighty in prayer, we owe much to them.

Romans 1:10. Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Paul wanted to go to Rome; but I do not suppose that he ever thought that he would go there at the expense of the government, with an imperial guard to take care of him all the way. We pray, and God gives us the answer to our petitions; but often in a way of which we should never have dreamed. Paul goes to Rome as a prisoner for Christ's sake. Now suppose Paul had gone to Rome in any other capacity, he could not have seen Caesar, he could not have obtained admission into Caesar's house. The prison of the Palatine was just under the vast palace of the Caesars; and everybody in the house could come into the guard-room. And have a talk with Paul if they were minded so to do. I suppose that, whatever I might be willing to pay, I could not have preached in the palace of the Queen, even in this nominally Christian country; but Paul was installed as a royal chaplain over Caesar's household in the guard-room of the Palatine prison.

How wonderfully God works to accomplish his divine purposes!

Romans 1:11-12. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; that is, that I may be comforted together with you by the mutual faith both of you and me.

Paul wanted his faith to establish theirs, and their faith to establish his. Christians grow rich by and exchange of spiritual commodities; and I am afraid some Christians are very poor because they do not engage in the spiritual bartering with one another. You know how it was in the old time, «They that feared the Lord spake often one to another.» Shall I tell you how it is now? They that fear not the Lord speak often one against another. That is a very sad difference. Oh, for more Christian communion; for when we blend our «mutual faith:, we are «comforted together»; each believer grows stronger as he cheers his brother in the Lord!

Romans 1:13. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto), that I might have some fruit among you also, even as among other Gentiles.

Ah! Paul, you could not go when you wished. Caesar must convoy you.

Your Master would have you go to Rome under the protection of the eagles of your empire. God has servants everywhere: he can make Satan himself provide the body-guard for his faithful apostle's journey.

Romans 1:14. I am a debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Paul felt a debt to everybody. The God who saved him, had saved him that he might preach the gospel in every place he could reach. Brethren, if you have received much from God, you are so much the debtor to men; and you are debtors not only to the respectable, but to the disreputable, debtors not only to those who come to a place of worship, but to the dwellers in the slums, «to the Greeks, and to the barbarians; to the wise and to the unwise.»

Romans 1:15-16. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ:

Many other people were ashamed of the gospel of Christ. It was too simple; it had not enough of mystery about it; it had not enough of worldly wisdom about it. Paul says, «I am not ashamed of the gospel of Christ,» and then gives his reason for not being ashamed of it,

Romans 1:16-17. For it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

The gospel tells us about this living by faith, this believing, this receiving righteousness through believing, and not through working. This is the sweet story of the cross, of which Paul was not ashamed.

Romans 1:18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

as far as some think that you ought, in defending your own rights; let your gentleness, your yieldingness, be known unto all men.

Philippians 4:5. The Lord is at hand.

use for their sin. Is there anybody here who is holding down the truth to prevent its entering his heart? I fear that there are some such persons, who have come here for years, and the truth has pricked them, troubl

hem, made them lie awake at night; but they are holding it down, like one who grasps a wild animal by the ears, and holds it down for fear it should bite him. Oh, sirs, when you are afraid of the truth, you may be well be afraid of hell! When you and the truth quarrel, you had better end your fighting soon, for you will have the worst of it if you do not yield: «For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold down the truth in unrighteousness.»

Romans 1:19-20. Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Men who never heard the gospel can see God in his works if they open their eyes. There is written upon the face of nature enough to condemn men if they do not turn to God. There is a gospel of the sea, and of the heavens, of the stars, and of the sun; and if men will not read it, they are guilty, for they are willfully ignorant of what they might know, and ought to know.

Romans 1:21-22. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools,

The way to be a fool is to pretend to be wise. A short cut to wisdom is the confession of folly. The near way to folly is the profession of wisdom.

Romans 1:23-24. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lust of their own hearts, to dishonour their own bodies between themselves:

It is very easy to make a beast of yourself when you have made a beast to be your god, as the Egyptians did, when they worshipped the god that they had made in the form of an ox, or a crocodile, or a cat.

Romans 1:25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

There are many preachers who have «changed the truth of God into a lie»; and by their exaltation of man, they have «worshipped and served the creature more than the Creator, who is blessed for ever.» God save all of us from such idolatry as that! Amen.