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Titus 2:1-15 open_in_new
Titus 2:1. But speak thou the things which become sound doctrine:
There are certain things which are suitable to go with sound doctrine; they are meet and fit and appropriate thereto.
Titus 2:2. That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
Among the heathen, old men often gave themselves up to drunkenness and gluttony; so now, this is the teaching that is to be given to aged Christian men. They need faith, love, and patience, as well as the virtues of sobriety, gravity, and temperance. The infirmities of old age often create petulance, so the grace of God is to make the venerable Christian to be full of faith, love, and patience.
Titus 2:3. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
Old women also among the heathen were often addicted to the taking of much wine, so here they are cautioned against it by the Spirit of God. They are also tempted to spread slanderous reports against people: having little to do in their old age, they are apt to do that little by way of mischief; so they are warned that they are not to be «false accusers, not given to much wine, teachers of good things.» And how beautifully can an aged Christian woman, by her kindly example, be a teacher of good things! There is no more charming sight under heaven, I think, than that of an elderly Christian lady, whose words and whose whole life are such as becometh the gospel of Christ.
Titus 2:4-5. That they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
There were some women who supposed that, the moment they became Christians, they were to run about everywhere. «No,» says the apostle, «let them keep at home.» There is no gain to the Christian Church when the love, and the industry, and the zeal, which ought to make a happy home, are squandered upon something else. The young women of Crete appear to have been such that they needed to be taught «to love their husbands.» That expression does not occur elsewhere in Scripture. Christian women do not need to be told to love their husbands; but these Cretans, just brought out of the slough of sin, had to be taught even this lesson. Oh, what a blessing is love in the marriage relationship, and what a gracious influence love has upon children! How are they to be brought up aright except the whole house be perfumed with love?
Titus 2:6. Young men likewise exhort to be sober minded.
That exhortation is as necessary in London as it was in Crete. Young men often know a great deal, or think they do; and they are very apt to be intoxicated with the idea of knowing so much, and being able to do so much, so that the exhortation to them is to «be sober minded.»
Titus 2:7-9. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants--
Or, as it might and should be rendered, «bond-slaves»
Titus 2:9-10. To be obedient unto their own masters, and to please them well in all things; not answering again; not purloining,
Not picking and stealing, which very naturally was the common habit of slaves; and who wonders at it in their wretched condition?
Titus 2:10. But shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Is not that a wonderful passage? Here is a slave able to be an ornament to the gospel of Christ! This blessed gospel is not sent to kings and princes only; when Paul preached it, the great mass of the population were in cruel bondage, treated like dogs, or even worse; yet the gospel had a message even for them, it told them that they might, by a godly character, adorn the doctrine of God their Saviour.
Titus 2:11-15. For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
This exposition consisted of readings from Titus 1:1. and Titus 2:1.
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Titus 2:6-15 open_in_new
Titus 2:6. Young men likewise exhort to be sober minded.
They are full of spirits, they are very sanguine, they are apt to be carried away with novelties; exhort them to have that which is thought to be a virtue of age, namely, sobriety. Let them be old when they are young that they may be young when they are old.
Titus 2:7. In all things skewing thyself a pattern of good works:
Titus was himself a young man; he must, therefore, be a pattern to young men; and as a pastor or evangelist he must be a pattern to all sorts of men.
Titus 2:7-8. in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
It is a pity when truth suffers at the hand of its own advocate; and perhaps the very worst wounds that truth has received have been in the house of its friends. You must be careful, therefore, «that he that is of the contrary part may be ashamed, having no evil thing to say of you.»
Titus 2:9. Exhort servants to be obedient unto their own masters,
They were mostly slaves in those days. A sad condition of society was that in which service meant slavery; yet even slaves were «to be obedient unto their own masters.»
Titus 2:9-10. And to please them welt in all things; not answering again; not purloining,
Not practicing petty thefts, as, alas! some servants do even now,--
Titus 2:10. But shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
The life of the Christian, even if he be a servant, is to be an ornament of Christianity. Christ does not look for the ornament of his religion to the riches or the talents of his followers, but to their holy lives «that they may adorn the doctrine of God our Saviour in all things.»
Titus 2:11-12. For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Christians are not to run out of the world, as monks and hermits sought to do, but to live «in this present world.» Yet, while in the world, we are to be godly, that is, full of God. That kind of life which is without God is not for Christians. Those worldly desires, the pride and ambition, which are common to worldly men, are not to have power over us; we are to deny them, and to live soberly. This word relates not only to eating and drinking, but to the general sobriety of a man's mind: «Denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.»
Titus 2:13-14. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
See what Christ died for, see what Christ lives for, see what we are to live for, that we should not only be a people purified, but purified unto Himself. We are not only to have good works, but we are to be zealous of them; we are to burn with zeal for them, for zeal is a kind of fire, it is to burn and blaze in us until we warm and enlighten others also.
Titus 2:15. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
As I have already reminded you, Titus was a young man; and people are apt to despise the pastoral office when it is held by a young man. Yet they ought always to respect it, whether it be held by a young man or an old man. God knows best who is most fitted for the work of the ministry: and those of us who are getting old must never look with any kind of scorn or contempt upon those who are commencing their service, for we, too, were young once. You cannot measure a man's grace by the length of his beard, nor by the number of his years.
This exposition consisted of readings from Titus 2:6-15, and Titus 3:1.