And now abideth... — Better, Thus there abide... The “now” is not here temporal, but logical. It is not “now” (i.e., this present life) contrasted with the future, but it is the conclusion of the whole argument. From all that has been urged in the previous verses it follows that these three graces — faith, hope, love — remain imperishable and immortal. Gifts such as the Corinthian Church rejoiced in shall pass away when the perfect succeeds the imperfect; the graces of faith, hope, love shall remain in the next life, exalted and purified. But even in this trinity of graces there is an order, and love stands first. The contrast is not between love which is imperishable and faith and hope which are perishable, but between ephemeral gifts and enduring graces. It is strange how completely in popular thinking this has been lost sight of, and hence we find such words as these —
“Faith will vanish into sight,
Hope be emptied in delight,
Love in heaven will shine more bright,
Therefore give us love;”
which express almost the opposite of what the Apostle really wrote.
There need be no difficulty in understanding that “faith,” in the sense of trust in Christ as our Saviour, may continue in the heavenly state; indeed, when we see Him face to face, and see actually how great a salvation He hath obtained for us, that faith may’ be expected to glow with a new and increasing fervour Hope, too, need never cease if that new life is to be progressive. If hope lives by feeding on the present as the promise of the future, surely it will have a more abundant sustenance in that life than in this. Yet love stands supreme; indeed, both faith and hope would perish without her. (See Matthew 26:35; Galatians 5:6.)